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The verse says, "it was when Pharaoh let the people go," (Exodus 13:17) which leads us to Song of Songs 4:13: "Your branches are an orchard of pomegranates." Rabbi Levi uses a para...
We all know about the plagues, the parting of the Red Sea... but there's a smaller, more personal story woven into the grand narrative of the Exodus. It's a story of loyalty, promi...
The Israelites are trapped. The sea is before them, Pharaoh's army is closing in from behind. Panic is in the air. They cry out to God, as we read in Exodus 14:10: "The children of...
Jewish tradition offers a powerful and comforting perspective on this very human feeling. It suggests that God isn't just listening, but already knows what's in our hearts, even be...
We pour our hearts out, sometimes in joy, sometimes in desperation. But is anyone actually listening? The Book of Exodus Rabbah, a collection of rabbinic interpretations on the Boo...
Jewish tradition recognizes that very tension within us, and even within the relationship between God and Israel. Shemot Rabbah, a classic midrashic collection that delves into the...
And in Shemot Rabbah, a compilation of rabbinic commentary on the Book of Exodus, they offer a powerful, if somewhat unsettling, answer. The verse in question is God's instruction ...
The Israelites certainly did at the Red Sea. Pharaoh’s army was bearing down on them, and the sea was, well, a sea. So what were they supposed to do? Pray? Act? Just give up? The B...
There's a fascinating, and perhaps unsettling, perspective offered in Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus, that uses a surprising analogy...
