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Jewish tradition recognizes this feeling – the ache of exile, the pain of loss – and offers a powerful promise of healing and return. One particularly beautiful passage in Midrash ...
According to the prophet Isaiah, we are all called by God's name, created for His glory (Isaiah 43:7). It’s a powerful thought. The Midrash Tehillim, in its exploration of Psalm 14...
It’s an idea that pulses with life throughout Jewish tradition, a concept that goes far beyond just melody. to Midrash Tehillim, specifically Midrash Tehillim 149, and see what it ...
The mystics did, and they connected it directly to the Divine. : how do we respond to new beginnings? With joy, with song, with dance! And according to the Midrash Tehillim, a coll...
We find clues in Midrash Tehillim, a collection of rabbinic interpretations on the Book of Psalms. Psalm 149 opens with the line, "For the Lord desires His people." But what does t...
one fascinating interpretation found in Midrash Tehillim, a collection of rabbinic commentaries on the Book of Psalms, specifically Psalm 149. The verse in question speaks of "taki...
Midrash Tehillim, a collection of rabbinic commentaries on the Book of Psalms, grapples with this very question in its discussion of Psalm 150. It’s a powerful, almost apocalyptic ...
Sometimes, the connection isn’t immediately obvious. Take, for instance, the verses about atonement and taking a census in the book of Exodus. What’s the link? The Pesikta DeRav Ka...
And they found fascinating ways to resolve those tensions within the sacred texts. Take, for instance, the perplexing case of Amalek. Who was Amalek? A biblical nation known for it...
