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The mystics of old certainly understood that feeling. They saw it reflected in the relationship between God and Israel, a connection often portrayed as a passionate, complicated lo...
Rabbi Shimon ben Lakish did, and what he saw was...fire. I know, it sounds intense. But listen to how he described it. The Torah that God gave us, he said, its parchment was white ...
Take this verse from Song of Songs 5:15: "His calves are pillars of marble, set on sockets of fine gold; his appearance is like Lebanon, choice like cedars.” Now, what does any of ...
We start with a verse from Song of Songs 5:16: "His palate is sweet and all of him is delightful. This is my beloved, and this is my companion, daughters of Jerusalem." The Rabbis,...
Take the Song of Songs, that beautiful, sensual poem. It seems simple enough. But the rabbis of old… they saw worlds within worlds. Consider this verse from chapter 6, verse 6: "Yo...
The verse? "Your temple is like a pomegranate slice behind your braid" (Song of Songs 6:7). Sounds pretty. Poetic, even. But what does it mean? The rabbis of old, in their endless ...
Specifically, the humble nut, as explored in the ancient collection of rabbinic teachings called Shir HaShirim Rabbah, a commentary on the Song of Songs. The verse in question is S...
Jewish tradition often uses metaphors to explore those pivotal moments, and today we're diving into one that uses lilies – yes, lilies! – to explain the power of Torah. We find thi...
It's filled with metaphors, and some of them are truly striking. Take this one: "Your nose is like the tower of Lebanon." What does that even mean? Well, the Rabbis of Shir HaShiri...