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It wasn't just a panoramic view of the Promised Land. According to our tradition, it was so much more. "From the plains of Moab," the text tells us. (Sifrei Devarim 357). But what'...
The Torah tells us that God showed him "the entire land" (Deuteronomy 34:1). But what exactly does "the entire land" mean? The ancient rabbis grappled with this question, and their...
The Book of Deuteronomy, or Sifrei Devarim in Hebrew, actually delves a little deeper. It's not just a geographical overview; it's like a vision through time. Consider the verse "A...
We know he wasn't destined to cross the Jordan River, to set foot in that land flowing with milk and honey. But what did God show him in those final moments? The book of Sifrei Dev...
The passage we're looking at focuses on the phrase "until the western sea." Now, on the surface, it sounds like a geographical marker. But the Rabbis, in their infinite wisdom, saw...
We know he gazed out at the promised land, the land he would never enter. But was that all? Jewish tradition paints a far more vivid and dramatic picture. The Sifrei Devarim, an an...
Our text comes from Sifrei Devarim (a collection of legal midrash (rabbinic interpretive commentary)im on the book of Deuteronomy). It speaks of a vision granted to Moses, a vision...
We know he gazed out at the Promised Land, the land he would never enter. But the Torah tells us he saw more than just hills and valleys. He saw everything. But what everything, ex...
You can almost feel his anticipation, his heart swelling with hope. But then… the hammer drops. "This is the land that I swore to Abraham, Isaac, and Jacob," God tells Moses, as we...
They tell us of Moses' death. But… wait a minute. How could Moses himself have written about his own demise? It's a question that's puzzled Jewish scholars for centuries. The Sifre...
The verse says that Moses, "the servant of the L-rd," died "by the word of the L-rd" (Deuteronomy 34:5). Seems simple enough. But the ancient rabbis saw layers of meaning here. The...
And the answer, well, it's more mystical than you might imagine. The book of Devarim (Deuteronomy), the last book of the Torah, tells us, "And He buried him in the valley, in the l...
It’s something the Sages of the Talmud were keenly aware of, and it pops up in the most unexpected places. Take the very end of Moses’ life. "And Moses was one hundred and twenty y...
It’s a question that's haunted humanity for, well, pretty much ever. And when we look to our sacred texts, sometimes we find the answers are…surprising. Take Moses, for example. We...
Our journey starts with the Sifrei Devarim, a collection of legal commentaries on the Book of Deuteronomy. It asks a simple question about a seemingly simple phrase: "thirty days."...
It's not just about giving orders. There's a fascinating idea tucked away in Sifrei Devarim that illuminates this. It says, regarding the Israelites following Moses's command, "and...
It’s a question that’s echoed through generations, pondered in synagogues and around countless Shabbat (the Sabbath) tables. The Sifrei Devarim, a collection of legal midrash (rabb...
We tend to focus on the big ones – the plagues, the splitting of the Red Sea – but Jewish tradition suggests the miraculous was woven into the very fabric of their experience. It w...
Moses stood on Mount Sinai wrapped in cloud for six days before God spoke a single word to him. Why the silence? Rabbi Jose the Galilean said it was purification — six days to burn...
A man who had mastered Scripture, studied the Mishnah, and served many scholars dropped dead in the middle of his life. His widow seized his tefillin (leather phylacteries worn dur...
R. ‘Aḳiba said: He who takes a peruṭah from charity when not in need of it will not depart from this world before he falls in need of his fellow-men. He also said: He who wraps rag...
SIMON THE JUST WAS ONE OF THE LAST SURVIVORS OF THE GREAT ASSEMBLY. HE USED TO SAY: UPON THREE THINGS THE WORLD IS BASED: UPON THE TORAH, UPON THE TEMPLE SERVICE, AND UPON THE PRAC...
ANTIGONOS OF SOCHO RECEIVED THE TRADITION FROM SIMON THE JUST. HE USED TO SAY: BE NOT [20b] LIKE SERVANTS WHO SERVE THE MASTER FOR THE SAKE OF RECEIVING A REWARD,1Or, ‘gratuity’; s...
JOSE B. JOEZER SAID: LET YOUR HOUSE BE A MEETING-HOUSE FOR THE WISE. What is meant by this? It teaches that a man’s house should be available to the wise, their disciples, and the ...
JOSEPH B. JOḤANAN OF JERUSALEM SAID: LET YOUR HOUSE BE OPENED WIDE, AND LET THE POOR BE MEMBERS OF YOUR HOUSEHOLD; AND TALK NOT MUCH WITH A WOMAN.LET YOUR HOUSE BE OPENED WIDE. Wha...
JOSHUA B. PERAḤIAH AND NITTAI THE ARBELITE RECEIVED THE TRADITION FROM THE PRECEDING. JOSHUA B. PERAḤIAH SAID: PROVIDE YOURSELF WITH A TEACHER, AND GET YOURSELF A COMPANION, AND JU...
NITTAI1In V. this chapter begins with the name of Joshua b. Peraḥiah followed by that of Nittai the Arbelite. This is an obvious error since the former’s aphorism was the theme of ...
JUDAH B. ṬABBAI AND SIMEON B. SHEṬAḤ RECEIVED THE TRADITION FROM THE PRECEDING. JUDAH B. ṬABBAI SAID: ACT NOT AS THOSE THAT WOULD INFLUENCE THE JUDGES; AND WHEN THE SUITORS STAND B...
SHEMAIAH AND ABṬALYON RECEIVED THE TRADITION FROM THE PRECEDING. SHEMAIAH SAID: LOVE WORK AND HATE PUBLIC OFFICE, AND BECOME NOT KNOWN TO THE RULING POWER.LOVE WORK. What does this...
Hillel taught: "Be of the disciples of Aaron — loving peace and pursuing peace, loving people and drawing them near to the Torah." But what did Aaron actually do? Rabbi Meir explai...
SHAMMAI SAID: MAKE YOUR STUDY OF THE TORAH A FIXED HABIT; SAY LITTLE AND DO MUCH; AND RECEIVE ALL MEN WITH A CHEERFUL COUNTENANCE. MAKE YOUR STUDY OF THE TORAH A FIXED HABIT. What ...
RABBAN JOḤANAN B. ZAKKAI RECEIVED THE TRADITION FROM HILLEL AND SHAMMAI.Hillel the Elder had eighty disciples:1Cf. the parallel passage in Suk. 28a (Sonc. ed., p. 123) and B.B. 134...
THEY EACH SAID THREE THINGS. R. ELIEZER SAID: LET THE HONOUR OF YOUR FELLOW BE DEAR TO YOU AS YOUR OWN; BE NOT EASILY MOVED TO ANGER; REPENT ONE DAY BEFORE YOUR DEATH.LET THE HONOU...
R. JOSHUA SAID: THE EVIL EYE, THE EVIL INCLINATION, AND THE HATRED OF MANKIND DRIVE A MAN OUT OF THE WORLD.THE EVIL EYE. What does this mean? It teaches that as a man regards his o...
R. JOSE SAID: LET THE PROPERTY OF YOUR FELLOW BE AS DEAR TO YOU AS YOUR OWN; FIT YOURSELF FOR THE STUDY OF THE TORAH, SINCE IT DOES NOT COME TO YOU BY INHERITANCE. What does this m...
Likewise1This passage links up with the dictum in Aboth 2:11 (Sonc. ed., II, 8, p. 18) where Rabban Joḥanan b. Zakkai recounts the distinctive qualifications of his five foremost d...
‘Aḳabya b. Mahalalel said: Whosoever takes four things to heart1Cf. Aboth 3:1 (Sonc. ed., p. 26) where the more popular version reads: ‘Consider three things’, etc., omitting the t...
R. Ḥananiah, the deputy High Priest,1In Aboth 3:2 (Sonc. ed., p. 27) there is a different saying attributed to ‘R. Ḥanina, the deputy High Priest’, and in III, 5 (Sonc. ed., III, 5...
R. DOSA B. HARKINAS SAID: MORNING SLEEP, AND MIDDAY WINE, [AND CHILDREN’S TALK, AND SITTING IN THE MEETING-HOUSES OF THE IGNORANT] DRIVE A MAN OUT OF THE WORLD.MORNING SLEEP—what d...
R. ḤANINA B. DOSA SAID: HE WHOSE FEAR OF SIN COMES BEFORE HIS WISDOM, HIS WISDOM SHALL ENDURE; [BUT HE WHOSE WISDOM COMES BEFORE HIS FEAR OF SIN, HIS WISDOM SHALL NOT ENDURE,] as i...
BEN ZOMA SAID: WHO IS WISE? HE THAT LEARNS FROM ALL MEN, AS IT IS STATED, FROM ALL MY TEACHERS HAVE I GOT UNDERSTANDING.1Ps. 119, 99, E.V., I have more understanding than all my te...
Elisha b. ’Abuya said: 1This chapter is devoted entirely to the teachings of Elisha b. ’Abuyah, a great scholar of the second century C.E. and teacher of R. Meir, who entered too d...
Ben ‘Azzai said: He whose mind is at ease because of his learning,1The knowledge which he acquired did not make him overbearing, but confirms him in his faith and helps him to live...
R. ‘Aḳiba said: A fence1The ‘fence’ is here taken in the sense of a safeguard or an aid to. With this paragraph, cf. Aboth 3:17. to honour is [the avoidance of] jesting,2That this ...
R. JOSE SAID: HE WHO HONOURS THE TORAH IS HIMSELF HONOURED BY MANKIND, as it is stated, For them that honour Me I will honour, and they that despise Me shall be lightly esteemed.11...
R. Nathan said: There is no love like the love for the Torah, no wisdom like the wisdom of the land of Israel,1So MSS. and GRA; V, ‘worldly affairs’. no beauty like the beauty of J...
R. SIMEON B. ELEAZAR SAID IN THE NAME OF R. MEIR: DO NOT APPEASE YOUR FELLOW IN THE TIME OF HIS ANGER; DO NOT COMFORT HIM IN THE TIME OF HIS MOURNING;1Aboth 4:23 (Sonc. ed., IV, 18...
R. NATHAN1Aboth 4:11 (Sonc. ed., IV, 9, pp. 48f) where the dictum is given in reverse order in the name of R. Jonathan. GRA emends to R. Jonathan b. Joseph, a disciple of R. ‘Aḳiba...
