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In conclusion: Rabbi Yehoshua Leib Diskin (Riv"l) in his book 'Yehoshafat' (page 59) says in the name of Rigevo that the Yalkut brings teachings on the verse 'All my bones shall sa...
"The Book of Delicacies - Rabbi Aaron the Elder cited it in his book 'Kranim', discourse 13, and he said: 'This is what was written in the Book of Delicacies, "Flies consumed Job."...
"Midrash (rabbinic interpretive commentary) Ezra": Mentioned in the introduction of Rabbi Tam ben Yehiya to the Book of Josippon, and he states there: "Indeed, Joseph [ben Gurion] ...
"The Book of Ayun (Insight)": Secrets in Kabbalah regarding the matters of God's existence. The author of "Siftei Yeshenim" attributed it to Rabbi Chamai Gaon, and Rabbi Shem Tov i...
Alphabet of Rabbi Akiva (Nusaḥ II) [according to the Krakow and Amsterdam printings] Said Rabbi Aqibha: these are the 22 letters with which the Torah was given to the tribes of Isr...
The Small Letters and their Purposes The ALEPH in ויקרא And He called (Leviticus 1:1) is small, to teach that the Holy Blessed One is only revealed to the nations of the earth thro...
The Hebrew Torah scroll contains a hidden layer of meaning that most readers never notice: certain letters are written larger or smaller than normal. The Midrash (rabbinic interpre...
These are the ten exiles which the precious Children of Zion have been exiled: Israel was exiled by Sennacherib in three expulsions; they were exiled afterward by Nebuchadnezzar wi...
Before the universe existed, not even parchment existed — no animals had yet been created to provide skins for scrolls. So the Torah was written on the arm of God Himself, in black...
“And of Benjamin he said, The Lord's beloved…” (Devarim 33:12) One verse says “As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out…” (...
Rabbi Yehuda said, "Three books are opened on Rosh Hashanah (the Jewish New Year) before the Holy One, Blessed be He: One of wholly righteous people; and they are immediately writt...
Midrash (rabbinic interpretive commentary) Read-but-not-Written I) But [the children of] Benjamin would not yield (Judges 20:13). The word the children of is missing, for they did ...
Written but not Read "For rather Amnon" (II Samuel 13:33) is written, because at first Jonadab son of Shim'ah said "for Amnon alone has died," for the truth of the matter that Amno...
The author of Rav Pealim [Vilna Gaon] wrote about the Socher Tov of Midrash Tehillim and said: I found in the book, Ohel Yosef by Rabbi Yosef the Sefaradi on Parashat Vayikra, on t...
Rabbi Shimon bar Yochai boarded a ship bound for Rome on a mission to the emperor. That night, on the water, a figure appeared in his dream. It was Ashmedai, king of the demons. "A...
The Aggadah (non-legal rabbinic narrative) of Shimon Kefa preserves a remarkable tradition about how the early Jewish sages worked to establish a clear separation between the Jewis...
Midrash (rabbinic interpretive commentary) Sheni Ketuvim In the beginning God created etc. - To declare the might of the acts of creation to creatures, and to make it known to them...
[From the Sefer Raziel] Rabbi Ishmael said, "I saw the King of Kings sitting on a high and exalted throne, with His legions standing before Him, upon His right and upon His left. T...
These are the ten questions that Rabbi Eliezer asked regarding the resurrection of the dead: The first one is - will God resurrect some of Israel or all of them? The answer is that...
Rabbi Yishmael asked: why did Job risk everything by demanding an answer from God (Job 31:35)? Because Job understood something terrible. Without death, life has no name. Without d...
Berachoth: Chapter One From what time on may we read the Sh'm'a of the evening? "From the time the priests enter to eat their Terumah until the end of the first watch," said R. Eli...
(Gemara) Let us see: when do the priests enter to eat the Terumah? Is it not when the stars appear? Let then the Mishnah (the earliest code of rabbinic law) say: "From the time the...
"Until the end of the first watch," said R. Eliezer. Let us see: with whom does R. Eliezer agree? If he hold that the night is divided into three watches, then let him say "until t...
How does R. Eliezer arrive at these conclusions? Does he apply the signs to the beginning or to the end of each watch? If he applies his signs to the beginning of each watch, then ...
R. Isaac b. Samuel in the name of Rab said: "Three watches has the night and at the beginning of every watch the Holy One, praised be He! sits and roars like a lion and says 'Woe t...
We are taught that R. Jose says: "once upon a time I was walking on a road and I entered one of the ruins of Jerusalem to pray. Elijah, blessed be his memory! came and watched me a...
The Talmud in Berakhot records a teaching that reads like a warning from a horror story: "For three reasons shall no person enter a ruin." The three dangers listed are suspicion, s...
Our Rabbis have taught: "The night has four watches," so says Rabbi. R. Nathan says "Three." What is R. Nathan's reason? It is written (Judges 6:19) "And Gidon, and the hundred men...
Another thing said R. Zerika in the name of R. Ami, who speaks in the name of R. Joshua b. Levi: "In the presence of the dead it is not proper to speak of anything except things co...
...It is written (Ps. 119:62) At midnight do I constantly rise to give thanks unto Thee. Did David rise at midnight? Behold! He arose at the beginning of the night, for it is said,...
[It is written] (Ps. 66:1) A prayer of David, preserve my soul, for I am pious. R. Levi and R. Isaac both explain this passage. One said : "Thus said David before the Holy One, pra...
(Ib. b) We are taught: The sages made a fence to their words [to protect their ordinances], lest a man coming from the field in the evening, would say: "I will go home, eat a littl...
R. Elazar b. Abina said : "He who recites Te-hila l' David (Ps. 145) three times a day may be sure of an inheritance in the world to come." What is the reason? Shall I say because ...
R. Elazar b. Abina said further: "Much more is said [regarding the actions] of Michael than is said of Gabriel; for in describing Michael, it is written (Is. 6, 6.) Then flew unto ...
(Fol. 5a) R. Levi b. Chama, in the name of Simon b. Lakish said: "At all times let man stir up his good inclination against the evil inclination), for it is said (Ps. 4:5) Tremble,...
Furthermore, said R. Levi b. Chama, in the name of Resh Lakish : "What is meant by the passage (Ex. 24:12) And I will give thee the tablets of stone, with the law and the Commandme...
We are taught that R. Simon b. Jochai said: "Three precious gifts the Holy One, praised be He! bestowed on Israel, and none of them was bestowed without affliction. The gifts are, ...
A disciple recited before R. Jochanan: "Whoever occupies himself with the study of the Torah and with the practice of loving kindness and (Ib. b.) buries his children [during his l...
How does one invite [others to recite a blessing]? With three [people], one says "let us bless [God]". With three and himself, he says "bless [God]". Gemara (the rabbinic commentar...
Translation: What is the law regarding the blessings of a non-Jew, whether he is a Torah scholar or not? Rabbi says: "If he blesses with enthusiasm, he is a Torah scholar, and if n...
Buried in the Ein Yaakov's collection from Berakhot is a teaching that sounds more like ancient medical advice than religious law: "The rabbis taught that asparagus is good for the...
Rabbi Yochanan made a promise that sounds almost too good to be true: "Whoever blesses over a full cup is granted an inheritance without boundaries." The teaching, preserved in Ein...
(1) ROSH HASHANAH (Fol. 2b) "When Aaron died, Sichon was still living (Fol. 3), as it is written (Num. 21, 1) And the Canaanite, the king of Arad, heard. What did he hear? He heard...
(2) (Fol. 3b) R. Abahu said: "Cyrus was a worthy king, and therefore were his royal years counted in accordance with those of the kings of Israel [beginning with Nissan]." R. Josep...
(3) (Fol. 10b) We have been taught that R. Eliezer says: "In the month of Tishri the world was created; in the month of Tishri the Patriarchs [Abraham and Jacob], were born, and in...
(4) R. Joshua, however, says: "Whence do we know that the Patriarchs were born in the month of Nissan? It is said (I Kings 6, 1) In the fourth year, in the month Ziv (glory), which...
(7) (Fol. 16) MISHNAH (the earliest code of rabbinic law): At four periods in each year the world is judged; on Passover, in respect to the growth of grain; on Pentecost, in respec...
(8) With whose opinion does our Mishnah (the earliest code of rabbinic law) agree? Neither with that of R. Maier, nor with that of R. Juda, nor with that of R. Jose, nor with that ...
