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Like everyone's shouting, "Me! Me! It's all about me!" Well, the ancient rabbis felt that too, and they captured this human tendency in a beautiful, earthy parable found in Bereshi...
Our ancestors knew a thing or two about the struggle to find that peace. Take Jacob, for example. We read in (Genesis 37:1), "Jacob settled in the land of his father's residence, i...
It’s an idea that's been puzzling thinkers for centuries, and it pops up in some pretty unexpected places in our tradition. (Proverbs 28:1) tells us, "The wicked flee without a pur...
The ancient rabbis grappled with these questions too, and in Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, we find a fascinating, if somewhat un...
It wasn't just about being born into the right family. According to ancient texts, active conversion played a huge role. to a fascinating passage from Bereshit Rabbah that sheds li...
Our ancestor Jacob knew it well. We find ourselves in Bereshit Rabbah (Genesis Rabbah) 84, a collection of rabbinic homilies on the Book of Genesis. The text opens with a seemingly...
Jewish tradition suggests this might be more than just a feeling. Sometimes, it's woven into the very fabric of our stories. Take the story of Jacob and Joseph, father and son. At ...
Take the story of Joseph, for example. He's often portrayed as the righteous, almost-too-good-to-be-true figure. But was he always? Bereshit Rabbah, that incredible collection of r...
Take the story of Joseph, for example. It's a rollercoaster of sibling rivalry, betrayal, and ultimately, redemption. But what really set the stage for all that drama? It all start...
It all starts with Joseph, the favored son, and a couple of very fateful dreams. "His brothers saw that their father loved him more than all his brothers…" This line from (Genesis ...
We're talking about Joseph, remember him? The favorite son with the technicolor dreamcoat? He had a knack for dreaming... and maybe not such a great knack for keeping those dreams ...
When Joseph told his brothers about his dreams, he expected some reaction—but what he got was pure, unadulterated envy. That's exactly what we find in (Genesis 37:12): "His brother...
We're looking at the story of Joseph, the favored son, being sent to check on his brothers. It all starts with the line: "His brothers went to herd their father’s flock in Shekhem"...
The Torah, and the Rabbis, have some thoughts on that. to a fascinating little piece from Bereshit Rabbah 84, a midrash (exegetical interpretation) on the Book of Genesis. It all c...
We all know the story of Joseph and his coat of many colors, sold into slavery by his jealous brothers. But what about Reuben? What role did he play in this dramatic saga? (Genesis...
Take the tale of Joseph and his brothers, for instance. We all know the story: jealousy, betrayal, and a colorful coat. But the Rabbis, in their infinite wisdom, saw layers of mean...
"They sat to eat bread…" Rabbi Aḥva bar Ze’eira points out something profound here. He says, "The transgression of the tribes is remembered forever; it gave hope to the world." Isn...
Take the story of Joseph, sold into slavery by his own brothers. We all know the story. Jealousy, betrayal, a coat of many colors… but what about the aftermath? (Genesis 37:28) tel...
We often focus on the main narrative, but Jewish tradition is rich with interpretations that fill in the gaps, offering deeper insights into the characters and their motivations. L...
Jewish tradition certainly thinks so, and there's a fascinating passage in Bereshit Rabbah (Genesis Rabbah), a classic collection of rabbinic interpretations of the Book of Genesis...
The Torah tells us, "All his sons and all his daughters arose to console him, but he refused to be consoled; he said: For I will descend mourning to the grave, to my son. His fathe...
The story of Joseph, sold into slavery, gives us a dramatic answer. "The Medanites sold him to Egypt, to Potifar, an official of Pharaoh, the chief executioner" (Genesis 37:36). Bu...
You're reading one story, and suddenly – BAM! – we're in a completely different time or place. It can feel a little jarring. Well, the ancient Rabbis noticed this too, and they dov...
We all have. But did you know that, according to some interpretations, leaving a mitzvah – a good deed or commandment – unfinished can have serious consequences? Rabbi Yehuda bar S...
Sometimes, a seemingly minor detail can open up a whole world of interpretation. to a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book...
to a passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, and unpack some of the ideas around yibum, or levirate marriage. The story begin...
The Torah certainly understands that feeling. Take this little phrase we find in (Genesis 38:12): "The days accumulated…" Sounds innocuous. But in Bereshit Rabbah, the classic coll...
She was a widow, promised to Judah's youngest son, Shelah. But Shelah was growing up, and Judah just… wasn't making good on his promise. He was worried, see, because Tamar's first ...
The verse in question is from (Genesis 38:15): “Judah saw her and thought her to be a harlot, because she covered her face.” What's so significant about this seemingly simple obser...
We're looking at Chapter 85, which tackles the complex story of Judah and Tamar. Remember the story? Judah, grieving the loss of his wife, encounters Tamar, disguised as a prostitu...
That’s exactly what happens when we delve into the story of Tamar and Judah in Genesis 38. It's a tale filled with deception, bravery, and some pretty intense family drama. Today, ...
The story of Judah and Tamar, found in Genesis 38, is a powerful exploration of just that. And the Rabbis, in their infinite wisdom, unpack the layers of this narrative in Bereshit...
Sometimes, it takes more than human testimony. Sometimes, it requires a little…divine intervention. Our story begins with Judah, of the tribe of Judah, and Tamar, his daughter-in-l...
It's amazing what you can find when you start digging! Take the story of Tamar giving birth to twins, Perez and Zerah (Genesis 38:27-30). Did you know that even the way the word "t...
to a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations on the Book of Genesis, and see just how much we can uncover. We're looking at (Genesis 38:2...
It's like peeling an onion – each layer reveals something new, something unexpected. Take the verse from (Genesis 39:1): "Joseph was taken down to Egypt and Potiphar, the official ...
That feeling isn't new. Our ancestors wrestled with it too. Let’s delve into a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Gen...
We all know the story: Joseph, sold into slavery in Egypt. But the Rabbis in Bereshit Rabbah (86) ask us to consider this: "“[Potiphar…an Egyptian man,] purchased him [from the Ish...
(Genesis 39:2) tells us, “The Lord was with Joseph, and he was a successful man, and he was in the house of his master, the Egyptian.” But Bereshit Rabbah, a collection of rabbinic...
It's easy to imagine a golden aura, a constant stream of good fortune. But what if it’s something more subtle, more… human? Let’s look at the story of Joseph in Egypt, specifically...
We're looking at Parsha 86, where we find ourselves in the middle of the Joseph narrative. Remember Joseph? Sold into slavery in Egypt? He ends up in the house of Potiphar, an Egyp...
The story of Joseph and Potiphar's wife is a perfect example, and the Rabbis in Bereshit Rabbah, that rich collection of Genesis interpretations, really dig into the nuances of thi...
We're looking at Bereshit Rabbah 87, a section of the great Midrash, which is a collection of rabbinic commentaries on the Book of Genesis. The verse that sparked this particular d...
The Book of Job certainly seems to think so. "For He pays a person for his action," it says (Job 34:11). And the Rabbis in Bereshit Rabbah, that magnificent collection of rabbinic ...
Our story comes from Bereshit Rabbah, specifically section 87. Bereshit Rabbah is a midrash, a collection of rabbinic interpretations and expansions on the Book of Genesis. It's wh...
The verse in question, (Genesis 39:8), reads, "He refused, and he said to his master's wife: Behold, my master, having me, does not know what is in the house, and he has placed eve...
Specifically, we're looking at section 87, which draws a striking parallel between Joseph and Mordechai. The verse in question is (Genesis 39:10), describing Joseph's unwavering re...
The story, as we know, revolves around Joseph and Potiphar's wife. (Genesis 39:11) tells us, "It was on a certain day, he came into the house to perform his labor, and there was no...
