The meaning is that when the Zohar speaks of the images and the attributes, which are the vessels, beginning from Beria and downward, i.e., only the three sefirot Bina, Tiferet, and Malkhut, and not Keter and Ḥokhma, this is from the perspective of the essence of the sefirot. However, it is known that the sefirot are incorporated in one another, and there are ten sefirot: Keter, Ḥokhma, Bina, Tiferet, and Malkhut in Keter, and likewise Keter, Ḥokhma, Bina, Tiferet, and Malkhut in Ḥokhma, and similarly Keter, Ḥokhma, Bina, Tiferet, and Malkhut in Bina, and the same applies to Tiferet, and Malkhut.56Meaning, each individual sefira is itself composed of all ten sefirot.
Accordingly, the three sefirot: Bina, Tiferet, and Malkhut, from which the vessels come, are found in each of the five sefirot: Keter, Ḥokhma, Bina, Tiferet, and Malkhut. Accordingly, each of the five sefirot: Keter, Ḥokhma, Bina, Tiferet, and Malkhut contains the three sefirot: Bina, Tiferet, and Malkhut, from which the vessels originate.