From this perspective, there really are five levels of spiritual man, as the Bina, Tiferet and Malkhut in all five sefirot bestow shefa through the mystical meaning of the chariot of man. For this reason, there is man in the aspect of Keter, called Adam Kadmon, and there is man in the aspect of Ḥokhma, called Adam of Atzilut, and man in the aspect of Bina, called Adam of Beria, and man in the aspect of Tiferet, called Adam of Yetzira, and man in the aspect of Malkhut, called Adam of Asiya.
The Zohar continues: He called Himself by the names El, Elohim, Shaddai, Tzeva’ot, and Eheyeh, so that they would know Him through each and every one of His attributes, how He conducts the world with kindness and might, corresponding to the acts of people. For the ten names in the Torah that must not be erased are the mystical meaning of the ten sefirot, as written in the Zohar:59Vayikra, 168. The sefira of Keter is called Eheyeh; the sefira of Ḥokhma is called Yah; the sefira of Bina is called Havaya with the vowels of the name Elohim; the sefira of Ḥesed is called El; the sefira of Gevura is called Elohim; the sefira of Tiferet is called Havaya; the two sefirot Netzaḥ and Hod are called Tzeva’ot; the sefira of Yesod is called El Ḥay; and the sefira of Malkhut is called Adonai.