Accordingly, man’s essential service is bound up with the Name of HaVaYaH, blessed be He, and the chariots themselves are subsumed under the overall order of the Name of HaVaYaH, blessed be He. It is in the context of this order that they are called four Chayot (literally, “beasts”) together with all the other aspects mentioned in Ezekiel’s vision of the Chariot. This Name was placed in control of all the others because all the other trees are pathways of government according to the Residue that remained, while the underlying bond whereby all these things come to unity is the Tree of the Name of HaVaYaH, blessed be He.
Thereby the Cause of all causes reveals His unity and binds all the pathways of government into one pathway through which evil reverts to good. This is the order through which the Cause of all causes asserts His unity over all the different orders, joining them together in the mystery of that unity. On this level, as already discussed, there is no division between Kindness and Judgment, but everything is equally good.