According to our ways, following the path of our sages in the holy covenant, there is no need for all of this, as our intention is not to prostrate ourselves before the Torah scroll itself, but rather to the One who chose the Torah. Specifically, we say, "Come, let us prostrate ourselves and bow; let us kneel before the Lord, our Maker. The prostration of our forefather Abraham to the angels, and similarly Joshua, if you wish to say that they prostrated themselves because the angels appeared to them as human beings, what the Rabbis say in the covenant is not to prostrate ourselves to them.
To them, you should not prostrate yourself, but you should prostrate yourself before a person of your own stature, since to them it was revealed in the form of human beings. And if you wish to say that the intention of Abraham and Joshua was to prostrate themselves to the One who sent them, as stated in the book "Sefer Ha'ikarim."