How do we know that fish do not require ritual slaughter? Shall we say it is from what is written, "Shall flocks and herds be slaughtered for them to suffice them, or shall all the fish of the sea be gathered for them?" (Numbers 11:22), meaning by mere gathering? But then, from "and they gathered the quail" (Numbers 11:32), should we likewise say that quail require no slaughter? They reply: there [regarding quail] gathering is not written in place of the slaughter of other creatures, whereas here [regarding fish] gathering is written in place of the slaughter of other creatures. Over the Galilean expounded: a beast, which was created from the dry land, its fitness for eating is by two signs [the slaughter of windpipe and gullet]; fish, which were created from the water, their fitness is by nothing at all; a bird, which was created from the mud [the mixture of water and earth], its fitness is by one sign. Rav Shmuel of Cappadocia said: know this, for birds have scales on their legs like fish. He further questioned him: "Let the waters swarm with swarms of living creatures, and birds" (Genesis 1:20) — evidently they were created from the water; yet it is written, "And the LORD God formed out of the ground every beast of the field and every bird" (Genesis 2:19) — evidently they were created from the earth. He said to him: they were created from the mud. He saw his students looking at one another. He said to them: Does it trouble you that I pushed off my adversary with a straw? They were created from the water — and why then were they brought to the man to give them names? And some say: in the first formulation he was speaking to his students, and in the latter formulation he was speaking to that governor, because it is written concerning "and He formed."
Why Fish Require No Ritual Slaughter and How Creatures Were Formed
Yalkut Shimoni on Torah 12:2
דָּגִים דְּלָאו בְּנֵי שְׁחִיטָה נִינְהוּ מִנָּלָן, אִילֵימָא מִדִּכְתִיב (שם) "הֲצֹאן וּבָקָר יִשָּׁחֵט לָהֶם אִם אֶת כָּל דְּגֵי הַיָּם יֵאָסֵף", בַּאֲסִיפָה בְּעָלְמָא, אֶלָּא מֵעַתָּה (שם, לב) "וַיַּאַסְפוּ אֶת הַשְּׂלָו" הָכִי נַמֵּי דְּלָאו בְּנֵי שְׁחִיטָה נִינְהוּ אַמְרֵי, הָתָם לָא כְּתִיב אֲסִיפָה בִּמְקוֹם שְׁחִיטָה דְּאַחְרִינֵי, הָכָא כְּתִיב אֲסִיפָה בִּמְקוֹם שְׁחִיטָה דְּאַחְרִינֵי דָּרַשׁ עוֹבֵר גְלִילָאָה, בְּהֵמָה שֶׁנִּבְרֵאת מִן הַיַּבָּשָׁה הֶכְשֵׁרָהּ בִּשְׁנֵי סִימָנִין, דָּגִים שֶׁנִּבְרְאוּ מִן הַמַּיִם הֶכְשֵׁרָן בְּלֹא כְלוּם, עוֹף שֶׁנִּבְרָא מִן הָרְקָק הֶכְשֵׁרוֹ בְּסִימָן אֶחָד. אָמַר רַב שְׁמוּאֵל קַפּוּטְקָאָה, תֵּדַע שֶׁהֲרֵי עוֹפוֹת יֵשׁ לָהֶן קַשְקָשִים בְּרַגְלֵיהֶם כְּדָגִים. וְעוֹד שְׁאָלוֹ, יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף, אַלְמָא מִמַּיָּא אִיבְרוּ, וּכְתִיב (בראשית ב, יט) "וַיִּצֶר ה' אֱלֹהִים מִן הָאֲדָמָה כָּל חַיַּת הַשָּׂדֶה וְאֵת כָּל עוֹף", אַלְמָא מֵאַרְעָא אִיבְרוּ. אָמַר לֵיהּ, מִן הָרְקַק נִבְרְאוּ רָאָה תַּלְמִידָיו מִסְתַּכְּלִין זֶה אֶת זֶה, אָמַר לָהֶם, קָשֶׁה בְּעֵינֵיכֶם שֶׁדָּחִיתִי אֶת אוֹיְבִי בְּקַשׁ, מִן הַמַּיִם נִבְרְאוּ וְלָמָּה הֱבִיאוּם אֶל הָאָדָם לִקְּרֹא לָהֶם שֵׁמוֹת. וְיֵשׁ אוֹמְרִים, בְּלָשׁוֹן רִאשׁוֹן אָמַר לְתַלְמִידָיו, וּבְלָשׁוֹן אַחֲרוֹן אָמַר לְאוֹתוֹ הֶגְמוֹן, מִשּׁוּם דִּכְתִיב עַל וַיִּצֶר.