"And the woman was taken into Pharaoh's house" (Genesis 12:15). With ten trials was our father Abraham tried, and he withstood them all. The first trial: when he was born, all the great men of the kingdom and the astrologers sought to kill him, and he was hidden in the earth thirteen years, so that he saw neither sun nor moon; afterward he came out speaking the holy tongue and despising the idols. The second trial: he was imprisoned in the house of bondage ten years, three in Kutha and seven in Kardo, and some say seven in Kutha and three in Kardo; afterward they cast him into the fiery furnace, and the King of Glory stretched out His right hand and saved him, as it says, "I am the LORD who brought you out of Ur of the Chaldees" (Genesis 15:7). The third trial: He uprooted him from his father's house, as it says, "And the LORD said to Abram, Get you out" (Genesis 12:1); and uprooting is harder for a person than anything. The fourth trial: "And there was a famine in the land" (Genesis 12:10) and not in all the lands, but only in the land of Canaan, to try him and to bring him down to Egypt. The fifth trial: Sarah was taken, as it says, "And the woman was taken into Pharaoh's house," and that night was the festival day of Passover, and the Holy One, blessed be He, brought upon Pharaoh and his house plagues, to make known that this is how He would in time strike his land, as it says, "Yet one plague more will I bring upon Pharaoh" (Exodus 11:1). Out of his love for her, Pharaoh wrote her a deed of her marriage-portion from all his wealth, whether silver or gold, whether menservants or maidservants and lands, and he wrote her the land of Goshen; therefore Israel dwelt in the land of Goshen; and he wrote her his daughter Hagar, one of his concubines, as a maidservant. And Abimelech too took her, and Michael the angel came down and drew his sword over him to kill him. The sixth trial: all the kings came upon him to kill him, and they said, let us begin first with his nephew, and for Lot's sake they took all the goods of Sodom and Gomorrah; and Michael came and told Abraham, as it says, "And there came one that had escaped" (Genesis 14:13) this is what is written, "And that which has wings shall tell the matter" (Ecclesiastes 10:20). And why was his name called "the one who escaped"? Because at the hour when the Holy One, blessed be He, cast Samael down from his holiness from heaven, he seized the wing of Michael to drag him down with him, and the Holy One, blessed be He, delivered him from his hand; therefore his name was called "the one who escaped." And of him Ezekiel said, "One that had escaped out of Jerusalem came to me, saying, The city is smitten" (Ezekiel 33:21). Abraham rose early and took his three disciples, Aner, Eshkol, and Mamre, and Eliezer, and pursued them as far as Dan, and there he was delayed because of the idolatry, as it says, "and the other in Dan" (1 Kings 12:29). And there he left his three disciples and took his servant Eliezer, the letters of whose name number three hundred and eighteen, and pursued them as far as the left of Damascus. "And he divided himself against them by night" (Genesis 14:15) this is the night on which Israel went out of Egypt "and he brought back all the goods." Abraham stood and prayed: Master of the worlds, not by the strength of my hand did I do this, but by the strength of Your right hand, for You are a shield to me in this world and in the world to come. And those on high answered and said: Blessed are You, O LORD, Shield of Abraham.
The Ten Trials of Abraham and the Shield of Abraham
Yalkut Shimoni on Torah 68:1
וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה. עֶשֶׂר נִסְיוֹנוֹת נִתְנַסָּה אַבְרָהָם אָבִינוּ וְעָמַד בְּכֻלָּן. הַנֵּס הָרִאשׁוֹן, כְּשֶׁנּוֹלַד בִּקְּשׁוּ כָּל גְּדוֹלֵי מַלְכוּת וְהַקּוֹסְמִים לְהָרְגוֹ, וְנֶחְבָּא בָּאָרֶץ שְׁלֹשׁ עֶשְׂרֵה שָׁנָה שֶׁלֹּא רָאָה אֶת הַשֶּׁמֶשׁ וְאֶת הַיָּרֵחַ, וּלְאַחַר כָּךְ יָצָא מְדַבֵּר בִּלְשׁוֹן הַקֹּדֶשׁ וּמָאַס בָּאֱלִילִים. הַנֵּס הַשֵּׁנִי, נֶחְבַּשׁ בְּבֵית הָאֲסוּרִין עֶשֶׂר שָׁנִים, שָׁלֹשׁ בְּכוּתָא וְשֶׁבַע בְּכַרְדוֹ, וְיֵשׁ אוֹמְרִים שֶׁבַע בְּכוּתָא וְשָׁלֹשׁ בְּכַרְדוֹ, וְאַחַר כָּךְ נְתָנוּהוּ בְּתוֹךְ כִּבְשַׁן הָאֵשׁ, וּמֶלֶךְ הַכָּבוֹד פָּשַׁט יַד יְמִינוֹ וְהִצִּילוֹ, שֶׁנֶּאֱמַר, (בראשית טו, ז) "אֲנִי ה' אֲשֶׁר הוֹצֵאתִיךָ מֵאוּר כַּשְׂדִּים". הַנֵּס הַשְּׁלִשִׁי, טִלְטְלוֹ מִבֵּית אָבִיו, שֶׁנֶּאֱמַר, (לעיל פסוק א) "וַיֹּאמֶר ה' אֶל אַבְרָם לֶךְ לְךָ", וְהַטִּלְטוּל קָשֶׁה לָאָדָם יוֹתֵר מִכָּל. הַנֵּס הָרְבִיעִי, "וַיְּהִי רָעָב בָּאָרֶץ" וְלֹא בְּכָל הָאֲרָצוֹת, אֶלָּא בְּאֶרֶץ כְּנָעַן לְנַסּוֹתוֹ וּלְהוֹרִידוֹ לְמִצְרַיִם. הַנֵּס הַחֲמִשִׁי, נִלְקְחָה שָׂרָה, שֶׁנֶּאֱמַר, וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה, וְאוֹתָהּ לַיְלָה הָיָה יוֹם טוֹב שֶׁל פֶּסַח, וְהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל פַּרְעֹה וְעַל בֵּיתוֹ נְגָעִים, לְהוֹדִיעַ שֶׁכָּךְ הוּא עָתִיד לְהַכּוֹת אֶת אַרְצוֹ, שֶׁנֶּאֱמַר, "עוֹד נֶגַע אֶחָד אָבִיא עַל פַּרְעֹה" פַּרְעֹה מֵאַהֲבָתוֹ אוֹתָהּ כָּתַב לָהּ שְׁטַר כְּתוּבָּתָהּ מִכָּל מָמוֹנוֹ, בֵּין כֶּסֶף בֵּין זָהָב, בֵּין עֲבָדִים בֵּין שְׁפָחוֹת וְקַרְקָעוֹת, וְכָתַב לָה אֶת אֶרֶץ גֹּשֶׁן, לְפִיכָךְ יָשְׁבוּ יִשְׂרָאֵל בְּאֶרֶץ גֹּשֶׁן, וְכָתַב לָהּ אֶת בִּתּוֹ, הָגָר מִפִּלַּגְשָׁיו לְשִׁפְחָה. וְאַף אֲבִימֶלֶךְ לְקָחָהּ, וְיָּרַד מִיכָאֵל הַמַּלְאָךְ וְשָׁלַף חַרְבּוֹ עָלָיו לְהָרְגוֹ. הַנֵּס הַשִּׁשִּׁי, בָּאוּ עָלָיו כָּל הַמְּלָכִים לְהָרְגוֹ, וְאָמְרוּ נַתְחִיל רִאשׁוֹן בְּבֶן אָחִיו וּבִשְׁבִיל לוֹט, לָקְחוּ אֶת כָּל רְכוּשׁ סְדוֹם וַעֲמוֹרָה וּבָא מִיכָאֵל וְהִגִּיד לְאַבְרָהָם, שֶׁנֶּאֱמַר, (בראשית יד, יג) "וַיָּבֹא הַפָּלִּיט" הֲדָא הוּא דִּכְתִיב, (קהלת י, כ) "וּבַעַל כְּנָפַיִם יַגִּיד דָּבָר". וְלָמָּה נִקְרָא שְׁמוֹ פָּלִיט, אֶלָּא בְּשָׁעָה שֶׁהִפִּיל הַקָּדוֹשׁ בָּרוּךְ הוּא לְסַמָּאֵל מִקְּדוּשָּׁתוֹ מִן הַשָּׁמַיִם אָחַז בִּכְנָפוֹ שֶׁל מִיכָאֵל לְהַפִּילוֹ עִמּוֹ, וּפְלָטוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא מִיָּדוֹ. לְפִיכָךְ נִקְרָא שְׁמוֹ פָּלִיט. וְעָלָיו אָמַר יְחֶזְקְאֵל, (יחזקאל לג, כא) "בָּא אֵלַי הַפָּלִיט מִיְּרוּשָׁלַיִם לֵאמֹר הֻכְּתָה הָעִיר". הִשְׁכִּים אַבְרָהָם וְלָקַח שָׁלֹשׁ תַּלְמִידָיו עָנֵר אֶשְׁכּוֹל וּמַמְרֵא וְאֶת אֱלִיעֶזֶר וְרָדַף אַחֲרֵיהֶם עַד דָּן, וְשָׁם נִתְעַכֵּב מִפְּנֵי עֲבוֹדָה זָרָה שֶׁנֶּאֱמַר, "וְאֶת הָאֶחָד בְּדָן". וְשָׁם הִנִּיחַ שְׁלֹשָׁה תַּלְמִידָיו וְלָקַח אֶת עַבְדּוֹ אֱלִיעֶזֶר שֶׁמִּנְיַן אוֹתִיּוֹת שְׁמוֹ שְׁמוֹנָה עָשָׂר וּשְׁלֹשׁ מֵאוֹת וְרָדַף אַחֲרֵיהֶם עַד מִשְּׂמֹאל לְדַמֶּשֶׂק. (בראשית יד, טו) "וַיֵּחָלֵק עֲלֵיהֶם לַיְלָה", הוּא הַלַּיְלָה שֶׁיָּצְאוּ יִשְׂרָאֵל מִמִּצְרַיִם "וַיָּשֶׁב אֶת כָּל הָרְכוּשׁ". עָמַד אַבְרָהָם וְהָיָה מִתְפַּלֵּל, רִבּוֹן הָעוֹלָמִים לֹא בְּכֹחַ יָדִי עָשִׂיתִי, אֶלָּא בְּכֹחַ יְמִינְךָ שֶׁאַתָּה מָגֵן לִי בָּעוֹלָם הַזֶּה ובָעוֹלָם הַבָּא, וְעָנוּ הָעֶלְיוֹנִים וְאָמְרוּ, בָּרוּךְ אַתָּה ה' מָגֵן אַבְרָהָם.