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Alexander Jannaeus Executed Eight Hundred Pharisees

He asked the crowd what he could do to end the war. They shouted back that he should kill himself. He built a wooden wall around the altar instead.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Citrons in Their Hands
  2. Six Years of It
  3. The Banquet in Sight of the City
  4. The Fortress at Ragaba
  5. The Funeral He Bought
Alexander Jannaeus Executed Eight Hundred Pharisees Click for full size

The Citrons in Their Hands

It was the feast of tabernacles, so every man in the court was holding a palm branch and a citron, because that is what the law puts in your hands on those days. Alexander Jannaeus was king and high priest both, and he climbed onto the altar to sacrifice.

The nation threw the fruit at him. Hundreds of citrons came down on the altar and on the priest standing over it, and the shouting went with them: son of a captive woman, unfit to hold the knife, get down. He was the grandson of men who had cleaned this Temple out with their own hands, and the people his family had liberated were pelting him with the ritual objects of the festival.

He sent in the troops and killed six thousand of them that day. Then he had carpenters build a wooden partition around the altar and the sanctuary, out as far as the line no one but a priest may cross, so that from then on the crowd could see him serving and could not reach him. He also stopped using Syrian soldiers and hired men out of Pisidia and Cilicia, who had no opinion about who should be holding the knife.

Six Years of It

The war that came out of that lasted six years and cost fifty thousand Jewish lives, and Jannaeus killed every one of them. At some point he asked them directly what he could do to make them stop hating him. The answer came back from the whole crowd at once: kill yourself.

Instead they sent messengers to Demetrius Eucerus and asked a Greek king to come and fight their own king for them. Demetrius came. Jannaeus lost the battle and ran into the mountains with nothing, and then six thousand of the same Jews who had invited Demetrius walked out and joined Jannaeus, because they could not stand to watch a Hasmonean beaten by a foreigner. Demetrius saw the numbers turning and left the country. The war resumed exactly where it had been, Jews against Jews, with the king winning now.

The Banquet in Sight of the City

He drove the strongest of them into the town of Bethome and besieged it until it fell, and he did not kill them there. He brought them back to Jerusalem alive.

Then he laid on a feast in the open, where the city could watch, and reclined at it with his concubines, and gave the order. About eight hundred of them went up on crosses in front of him while he ate. While they were still living he had their wives and children brought out under the crosses and their throats cut where the men could see it.

The country gave him a new name after that. They called him Thracida, meaning a Thracian, meaning something that had come in from outside and could not be reasoned with. Eight thousand men who had fought against him got out of the city that night and stayed out. They lived as fugitives in other people's countries for the rest of his life, and he reigned the remainder of his time in perfect quiet.

The Fortress at Ragaba

He drank. A quartan fever took hold of him and held on for three years, and he would not come off campaign, and at last he wore out entirely and lay dying in a fortress called Ragaba on the far side of the Jordan.

His queen came in and wept over him. "To whom are you leaving me and the children," she said, "when you know how much ill-will your nation bears you?"

He had thought about it. Tell no one I am dead, he said, until the fortress has fallen. Then go up to Jerusalem as though you were coming from a victory. Send for the leading men among the Pharisees, and put the affairs of the kingdom in their hands, and promise you will do nothing without them. He knew what he was handing her. They are believed by the crowd more than anyone else, he said, particularly when they are saying something harsh about somebody, and it was through them that the nation had turned against him, and he had earned it.

Then the last instruction. Show them my body. Tell them, and mean it, that they may do with it whatever they want. Leave it unburied. Abuse it. Whatever their anger asks for. "If you say only that to them," he told her, "I shall have a more glorious funeral from them than you could ever have given me."

The Funeral He Bought

Alexandra took the fortress with a dead man propped up behind the walls of it, went to Jerusalem in triumph, and did exactly as she had been told. She gave the Pharisees the corpse and the kingdom in the same sentence.

They did not touch the body. They came out of the palace and went among the crowd and made speeches. They went through the things Jannaeus had done, and they told the people of Jerusalem that Israel had lost a righteous king, and they said it well enough that the city began to grieve, and the grief was not staged. He was buried more splendidly than any king before him. The men who arranged the procession were the teachers of the men he had hanged alive, and the crowd walking behind the bier was the crowd that had thrown citrons at him on the altar.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Antiquities XIII.12-14Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

When Aristobulus I died after just one year on the throne, his widow Salome Alexandra did something audacious. She released Aristobulus's brothers from prison, where he had kept them in chains, and placed the crown on the head of Alexander Jannaeus, the eldest survivor. Josephus records a strange detail: Jannaeus had been hated by his father John Hyrcanus from birth and was never even permitted to appear in his presence. The reason, according to Josephus, was that God had appeared to Hyrcanus in a dream and revealed that Alexander would be his successor, and this grieved the old king, who preferred his other sons.

Alexander Jannaeus inherited the throne and immediately began expanding Hasmonean territory. He besieged Ptolemais on the Mediterranean coast, but his ambitions drew the attention of Ptolemy Lathyrus, the exiled king of Egypt who now ruled Cyprus. Ptolemy landed with a large army, and the two sides met at the Jordan River. The battle was devastating. Ptolemy's forces slaughtered 30,000 Jewish soldiers, then swept through Judean villages committing atrocities, dismembering women and children and boiling their body parts in cauldrons. Josephus writes that this was done deliberately to spread terror.

Alexander was saved only because Ptolemy's own mother, Cleopatra III, sent an Egyptian army to drive her son out of the region. She had no love for her exiled son, and she had no intention of letting him build a new empire in Syria. One of her generals, a Jew named Ananias, warned her against betraying Alexander, arguing that turning on a Jewish ally would make her an enemy of the entire Jewish people. Cleopatra listened and instead made an alliance with Jannaeus.

With his southern border secure, Alexander turned east and north, conquering cities across the Golan and Transjordan. But his own people turned against him. During the festival of Sukkot, the crowd pelted him with citrons and accused him of being unfit for the priesthood, claiming his mother had been a war captive. Alexander responded with massacres. He hired foreign mercenaries to slaughter six thousand of his own citizens at the festival.

This atrocity ignited a full-scale civil war that lasted six years. The Pharisees led a popular uprising against the king, and the fighting killed 50,000 Jews on both sides. When the rebels grew desperate, they committed the ultimate betrayal: they invited Demetrius III, a Seleucid prince, to invade Judea and help them overthrow their own king. Demetrius defeated Alexander in battle, but then 6,000 Jewish rebels switched sides, unable to stomach fighting alongside a foreign conqueror against a Jewish king. Demetrius withdrew, and Alexander had his revenge.

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Antiquities XIII.15-16Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

After defeating the rebellion, Alexander Jannaeus returned to Jerusalem and made his enemies pay in the most horrifying way possible. Josephus records the scene: Alexander captured 800 of the leading Pharisee rebels and had them nailed to Roman execution stakes in the middle of the city. While they hung dying on their execution stakes, he ordered their wives and children slaughtered before their eyes. And he watched it all while feasting and drinking with his concubines in full view of the condemned men.

This act earned Alexander Jannaeus a grim nickname. The Jews called him "the Thracian," after the notoriously savage warriors of the Balkans. The cruelty was so extreme that 8,000 of his remaining opponents fled Judea in the middle of the night and lived as exiles for the rest of Alexander's life.

With his domestic enemies crushed or scattered, Alexander resumed his military campaigns. He conquered the coastal city of Gaza after a brutal siege, then swept through Transjordan and the Golan, capturing fortress after fortress. Josephus lists an extraordinary catalogue of cities under Hasmonean control by this point: from Strato's Tower and Joppa on the coast to Gadara and Seleucia in the Golan, from Heshbon and Medaba in Moab to Idumean cities in the south. The Hasmonean kingdom had reached its greatest territorial extent, rivaling the domains of David and Solomon.

Alexander's body was failing him. He developed a quartan fever, a recurring illness that consumed him for three years. Still, he refused to stop fighting, campaigning in Transjordan even as the disease ate away at him. He finally died during the siege of Ragaba, a fortress beyond the Jordan.

Josephus records that on his deathbed, Alexander gave his wife Salome Alexandra one final piece of advice that revealed just how deeply the civil war had scarred him. He told her to make peace with the Pharisees. Give them a share of power, he said. They control the hearts of the people, and they can turn public opinion for or against a ruler with a single word. He told her to hand his body over to the Pharisees and let them decide how to honor or dishonor it, predicting that if she showed them respect, they would give him a more magnificent funeral than she could arrange on her own.

Alexandra followed his counsel exactly. She made the Pharisees the dominant political force in the kingdom, restored their religious ordinances, and ruled for nine peaceful years. The woman who inherited a blood-soaked throne became, in Josephus's telling, the most successful Hasmonean ruler of them all.

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Gittin 57a (Harris, Hebraic Literature, 1901)Hebraic Literature (1901)

Retold in our words. Read the original at the link below.Project Gutenberg eBook #14368, Hebraic Literature · PD-US-pre-1929

Rabbi Yochanan once taught that the royal mount of King Yannai (the Hasmonean Alexander Jannaeus, who reigned 103 to 76 BCE) contained sixty myriads of cities. Each city held a population equal to the number of Israelites who left Egypt at the Exodus, roughly six hundred thousand adult men and their families. Three of those cities held double that number, and each bore a name that explained its character.

The first was Caphar Bish, the Village of Evil. It earned the name because it had no hospice, no inn, no open table for the stranger who arrived after dark. Hebrew tradition measures a town's goodness by how it treats travelers, and this town failed the test by simply closing its doors. The second was Caphar Shichlaiim, the Village of Water-cresses, so called because its inhabitants lived mostly on this humble herb from the streams. And the third was Caphar Dichraya, the Village of Male Children, because, the tradition explains, its women first bore only boys, then later bore only girls, and then ceased bearing altogether, as if the village had completed its allotted work in a single surge.

Ulla, the Babylonian sage, heard these claims and snorted. I have seen that place, he said. It could not hold sixty myriads of sticks, let alone sixty myriads of cities. A Sadducee, hearing this, took it as proof that the Rabbis lied. Rabbi Chanina answered with a verse. The inheritance of a deer (Jeremiah 3:19), the verse calls the land of Israel. And just as the skin of a deer, after the body is removed, shrinks and contracts, so too the Land of Israel, when emptied of its people, contracts. The numbers were honest. The land itself had shrunk. This passage, preserved in Harris's 1901 Hebraic Literature, offers a mystical geography in which exile is not just a loss of population but a literal shriveling of the ground.

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