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Asher Grew Oil for the World and Daughters for the Royal Courts

Asher's territory produced olive oil that fed all Israel in lean years. Asher's daughters were so beautiful that kings came asking to marry them.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Name That Is a Blessing
  2. What Asher's Land Could Do
  3. Serah Bat Asher
  4. The Daughters Who Married Royalty

The Name That Is a Blessing

Leah named her son Asher, which means happy, which means blessed, which means this is the happiness that comes to me now. The name was prophetic in a way she could not have fully understood. The territory that tribe would inherit, generations later, in the northwest corner of the land, was the kind of ground that makes the name feel obvious in retrospect: the olive groves were unending, the oil presses ran continuously, the harvest was more than the tribe could consume in the year it was produced.

Moses' blessing of Asher in Deuteronomy 33:24 captures the abundance in a single image: Let him dip his foot in oil. Not his hand. His foot. The foot is the part of the body that touches the ground, that walks through what the ground produces. To dip your foot in oil is to say that oil is the medium of the territory, that the ground itself produces it the way other ground produces mud after rain.

What Asher's Land Could Do

The sages of Sifrei Devarim do not treat the oil as metaphor. They describe Asher's territory in functional terms: the olive crop was so large that oil flowed through the cities like water, that the tribe could supply the entire nation during years when the sabbatical-year restrictions reduced other food production, that kings from outside the land sent for Asher's oil because nothing else was comparable.

During the sabbatical year, when the land was to rest and the people were commanded not to harvest in the ordinary way, the accumulated stores from Asher's groves sustained the whole community. Asher fed Israel during the lean years that the law required. The oil that flowed through the press houses of the northwest coast was not just a commercial product. It was the material that made observance of the sabbatical year possible without mass starvation.

Serah Bat Asher

The most famous daughter of Asher is Serah, who occupies a strange and extended place in the tradition. She appears in the genealogical lists twice, in Genesis 46 and Numbers 26, separated by decades that should have killed everyone from her original generation. The tradition treats her longevity as real and gives her a role at key moments in Israelite history. She is the one who told Jacob that Joseph was still alive in such a way that did not kill him with the shock of it. She is the one who remembered, centuries later, how Moses had proved himself to the elders in Egypt. She carried memory across generations that no one else crossed.

Serah is not a king's daughter, but she is the daughter of Asher who transcended ordinary time the way Asher's oil transcended ordinary scarcity. The tribe produced more than it needed, and its most remarkable member lived longer than anyone could account for, and both excesses point in the same direction: Asher's blessing was abundance beyond the usual measure.

The Daughters Who Married Royalty

Moses' blessing includes the line that Asher would be acceptable to his brothers and dip his foot in oil, but the Sifrei extends this to a tradition about Asher's daughters. They were sought by kings and princes, not because Asher held political power but because the daughters of Asher were beautiful in a way that crossed tribal lines and reached the courts of the powerful. The marriages that resulted were not political negotiations in the ordinary sense. They were the natural result of the kind of abundance that Asher's blessing produced in every direction: oil for the body, food for the hungry, daughters for the royal houses of the world.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Sifrei Devarim 355:24Sifrei Devarim

The book of Devarim (Deuteronomy) describes the blessing to the tribe of Asher with the phrase, "and he shall dip his foot in oil" (Deuteronomy 33:24). But what does that mean?

The Sifrei Devarim, a collection of ancient rabbinic commentaries on the book of Deuteronomy, illuminates this verse with a fascinating story. It paints a picture of abundance so incredible, it almost sounds like a tall tale!

The story goes that the people of Ludkia (some identify this with the region of Lydia in modern-day Turkey) were in desperate need of oil. They scraped together a huge sum – one hundred and ten thousands (presumably a local currency) – and sent an envoy to find a seller.

The envoy first went to Tzor (Tyre), a major port city known for its commerce. But they directed him further inland, to Gush Chalav, a town in the territory of Asher, renowned for its olive groves.

Arriving in Gush Chalav, the envoy asked around, "I need oil for one hundred and ten thousands!" The locals pointed him to a particular farmer. Finding the man in his field, leveling the ground beneath his olive trees, the envoy made his grand request. The farmer, unfazed, simply replied, "Wait until I finish with my trees."

Imagine the envoy's frustration! He's got a fortune burning a hole in his pocket, and this farmer is…gardening? As the farmer finished and started clearing stones, the envoy thought to himself, "This can't be right. This guy doesn't look like he has enough oil to fill a thimble! These Jews must be mocking me!"

But then, something incredible happened. When the farmer led him back to his house, the maidservant brought out a basin full of oil – just for washing their feet! Talk about abundance! The Sifrei emphasizes that this was a direct fulfillment of the verse, "and he shall dip his foot in oil."

After offering the envoy bread, and allowing him to eat and drink, the farmer finally got down to business. He measured out the requested amount of oil – one hundred and ten thousands’ worth – and then casually asked, "Would you like more?"

The stunned envoy admitted he didn't have enough money. No problem! The farmer offered him an additional eighteen ten thousands’ worth of oil on credit, promising to come along and collect payment later.

The story continues, "That man did not leave over an ass or a camel in Eretz Yisrael (the land of Israel) that he did not hire" to transport all that oil! When the people of Ludkia heard of his approach, they went out three mils (a unit of distance) to greet him, showering him with praise.

But the farmer stopped them. "You should not be praising me," he said, "but this man, to whom everything belongs. What is more, I owe him eighteen ten thousands!" The Sifrei concludes by connecting this story to (Proverbs 13:7): "There is one who seems rich and has nothing; and one who seems poor, with great wealth."

This isn't just a story about oil; it's a story about perspective. It reminds us that true wealth isn't always visible, and that outward appearances can be deceiving. It's about the hidden abundance within the land, and perhaps, within ourselves. The farmer, seemingly simple and unassuming, possessed a wealth beyond measure, both materially and in character. And the land of Asher? It wasn't just blessed; it overflowed. A reminder, perhaps, that blessings often come in unexpected packages, and that true riches are often found where we least expect them.

Full source
Legends of the Jews 7:43Legends of the Jews

The tradition says Moses himself called Asher the "favorite of his brethren." Why? Well, it's said that during the shmita years – the sabbatical years when the land was left to rest – Asher's territory was so incredibly fertile that it provided food for the entire nation of Israel!

The text doesn't just mention this abundance; it paints a picture. It speaks of Asher's land being particularly rich in olives. So rich, in fact, that oil flowed like streams. Can you picture that? It's almost biblical (because, well, it is!). This imagery is so powerful that Moses blessed Asher with these words: "The treasures of all lands shall flow to thee, for the nations shall give thee gold and silver for thine oil."

Think about the implications here. It's not just about olives and oil. It's about prosperity, trade, and influence. Asher's blessing wasn't just for personal gain, but for the benefit of the entire community. The nations around them would seek out their oil, trading precious metals for it, ensuring Asher's continued success and contribution.

The blessings didn't stop there. Moses also blessed Asher with numerous sons and daughters. And here’s a particularly intriguing detail: it was said that the daughters of Asher retained their youthful charm even in old age. Was this a literal physical blessing, or a symbolic representation of their inner vitality and joy? We can only speculate.

What's the takeaway here? Is it just a quaint story about a blessed tribe? Or is there something deeper at play? Perhaps it's a reminder that true blessings aren’t just about material wealth. Maybe it’s about providing for others, about inner vitality, and about leaving a lasting legacy.

The story of Asher invites us to consider what it truly means to be blessed, and how we can use our own "oil" – our talents, resources, and blessings – to enrich the lives of those around us.

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Sifrei Devarim 355:21Sifrei Devarim

The biblical tribes is often remembered as these monolithic entities, but they were families, prone to squabbles and reconciliation just like us. Take the tribe of Asher. What made them so special?

Our text today comes from Sifrei Devarim, a collection of legal interpretations on the Book of Deuteronomy. In section 355, we find a brief but fascinating glimpse into Asher's character and standing among his brothers. The passage opens with a simple question: "And of Asher he said": Why is this written? Because it is written (Bereshith 42:2, see above)." A bit cryptic At first. It's a classic rabbinic technique, drawing a parallel between two seemingly disparate verses to unlock a deeper meaning. In this case, it's highlighting Asher's unique blessing.

The verse continues: "Blessed of sons is Asher." Sifrei Devarim then declares: "There is no tribe more blessed with sons than Asher." A tribe overflowing with children, a sign of prosperity and divine favor. But the blessing doesn't end there. It extends to relationships, to the very fabric of their communal life.

"He shall be desired of his brothers." This is where it gets interesting. Why desired? Sifrei Devarim offers two explanations, each painting a different picture of Asher's role within the family.

The first interpretation focuses on Asher's material blessings: "He was gracious to his brothers with anfiknon oil and mullets, and they were gracious to him with grain." Anfiknon oil, likely a high-quality olive oil, and mullets, a type of fish, were presumably Asher's specialties, products of the land allotted to his tribe. He shared his bounty, and in return, his brothers shared their grain. A perfect picture of reciprocity and mutual support. It highlights the importance of sharing resources and contributing to the collective good.

But the second interpretation… well, it's a bit spicier. It involves a transgression, a secret, and ultimately, forgiveness. "When Reuven performed that act (viz. Bereshith 35:22), Asher went and related it to his brothers, who rebuked him, saying 'Our brother, is this how you speak of our big brother?' And when Reuven admitted his deed, they were reconciled with him (Asher), wherefore it is written 'He shall be desired of his brothers.'"

Whoa. What was "that act"? We'd have to turn back to (Genesis 35:22) to find out. It tells of Reuven's affair with Bilhah, his father Jacob's concubine. A serious offense, to say the least!

So, Asher, witnessing this, tattles to his brothers. And their initial reaction? They're mad at Asher! They scold him for speaking ill of their elder brother. But, ultimately, Reuven confesses, and Asher is forgiven and accepted back into the fold. This interpretation portrays Asher as someone perhaps a little too quick to judge, a bit gossipy even. But it also highlights his role in bringing truth to light, even when it's uncomfortable. And, most importantly, it emphasizes the power of forgiveness and reconciliation. Despite the initial conflict, the brothers ultimately valued Asher's presence and accepted him back into their community. "He shall be desired of his brothers" – even after the drama.

Which interpretation resonates more? The generous provider or the truth-teller who ruffled feathers? Perhaps both are true. Perhaps Asher, like all of us, was a complex individual, capable of both great generosity and occasional missteps. What is clear is that his relationship with his brothers was a dynamic one, marked by both material exchange and emotional complexities. And maybe that's the most enduring lesson of all: that even within the most blessed of families, there's always room for growth, forgiveness, and a little bit of drama.

Full source
Legends of the Jews 1:402Legends of the Jews

It wasn’t just about wishing someone well. Think of them more like prophecies, hints of destinies intertwined with the character of a person or even a whole tribe. the story turns to two sons of Jacob, Asher and Naphtali, and the unique blessings bestowed upon them.

First, there's Asher. His blessing wasn't about military might or political power. Instead, it was all about beauty. Specifically, the beauty of the women from his tribe. Can you imagine? Their loveliness was so renowned that kings and high priests would seek them out for marriage. It speaks volumes about the values placed on certain attributes, and how beauty could be seen as a blessing, a gift that brought honor and connection.

Then we come to Naphtali. His blessing is a little more complex, layered with both agricultural abundance and a foreshadowing of a heroic future. It was said that in Naphtali's land, fruits would ripen quickly. So quickly, in fact, that they'd be brought as gifts to kings, earning favor for those who offered them. We see this prophecy fulfilled, Ginzberg tells us, in the plain of Gennesaret, a region celebrated for its fertility.

Wait, there’s more to Naphtali's story! His blessing wasn't just about fruit. It was also a prophecy about his descendant, the remarkable Deborah. Deborah, as you might recall, was a prophetess and judge who led Israel to victory against Sisera. She was, in the words of the blessing, "like a hind let loose" against her enemies. A hind, or female deer, known for its speed and agility. And after the victory, she composed a beautiful song celebrating Israel's triumph.

But how did Naphtali himself embody this blessing? Well, it wasn't just about Deborah. Naphtali was seen as swift as a hart, a male deer, in doing God's will. He was a fleet messenger, always ready to serve his father and the tribes. They sent him wherever they needed, and he executed their errands with remarkable dispatch.: he even served as a herald to Joseph's brothers, bringing the incredible news to Jacob: "Joseph is yet alive!" As Jacob saw him approaching, he exclaimed, "Lo, here cometh Naphtali the lovable, who proclaimeth peace." Quite a reputation. A bringer of peace, a swift and loyal servant, and an ancestor of a powerful leader. Naphtali's blessing was truly many-sided, a evidence of the idea that blessings can manifest in surprising and interconnected ways.

So, what does this tell us? Perhaps that blessings aren’t just passive wishes, but active forces that shape destiny, character, and even history. And maybe, just maybe, that we each carry our own unique blessings, waiting to be discovered and brought to fruition.

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Bereshit Rabbah 94:9Bereshit Rabbah

"All the souls that came, etc." and "the sons of Joseph who were born to him, etc." (Genesis 46:26-27). Rabbi Levi in the name of Rabbi Shmuel bar Nachman said: Have you ever in your days seen a man give his fellow sixty-six cups and then give him three more, and he counts them as seventy? Rather, this is Jochebed, who completed the count of Israel in Egypt.

And some say: Serah daughter of Asher completed the count with them. This is what is written (II Samuel 20:16-17):

"Then cried a wise woman out of the city... and he came near to her, and the woman said: Are you Joab?" She said: Your name is Joab, to say that you are a father (av) to Israel, but you are nothing but a reaper (kotzer), and you do not live up to your name; you and David are not men of Torah. Up to here have the words of Torah been exhausted? Is it not written (Deuteronomy 20:10): "When you draw near to a city to fight against it, then proclaim peace to it"? And he said to her: Who are you? She said to him (II Samuel 20:19): "I am of the peaceful and faithful of Israel." I am the one who completed the count of Israel in Egypt; I am the one who delivered the faithful to the faithful, Joseph to Moses.

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Exempla of the Rabbis, No. 86Exempla of the Rabbis (Gaster, 1924)

The tribe of Asher received its inheritance in a strip of land along the northern coast of the Land of Israel, and the blessing that Moses gave them proved spectacularly true: "Let him dip his foot in oil" (Deuteronomy 33:24). The territory of Asher produced olive oil in quantities that staggered the imagination.

The olive groves of Asher were so abundant that oil flowed through the region the way water flows through other provinces. The inhabitants did not merely cook with oil or light their lamps with it, they bathed in it. They washed their bodies in pure olive oil as casually as other people washed in water. Oil was so plentiful, so cheap, so everywhere that using it for bathing was as unremarkable as splashing in a stream.

Word of this extraordinary abundance spread far beyond the borders of Israel. A Roman official named Polematos traveled to the territory of Asher to see the fabled olive groves for himself. What he found exceeded even the rumors. He purchased olive oil from a single household, one family among thousands. And the quantity was so vast that the transaction was worth no less than eighteen thousand zuzim. One family. One purchase. A fortune in oil.

The Rabbis told this story to illustrate how literally the blessings of the Torah were fulfilled. When God promised abundance to the tribes of Israel, He did not speak in metaphors. Asher was drowning in oil, and the nations of the world came to buy it by the shipload.

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