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John Maccabee Drove Cendebeus to the Towers and Burned Them

The messenger reached Gazara before the knives did. John took hold of the men Ptolemy had sent, and none of them left the city alive.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Knives Reached Gazara Late
  2. Two Brothers at the Brook
  3. The Trumpets Broke the Line
  4. The Towers Caught Fire

Simon died at a table. His son-in-law Ptolemy son of Abubus had invited him to a banquet at the fortress in Jericho, poured the wine, waited until the high priest's head was heavy, and killed him there, along with two of his sons. Simon had been high priest and governor for eight years. He had thrown the Seleucid garrison out of the Citadel, rebuilt Jerusalem's walls, and given Judea the longest stretch of quiet it had known in a generation. He died drunk because the man who held the eastern gate had decided the Hasmoneans were more useful dead.

John Maccabee Drove Cendebeus to the Towers and Burned Them Click for full size

Ptolemy sent other men west, to Gazara, to finish the third son. He also sent letters promising silver and gold to anyone who would help him take Jerusalem and the Temple mount.

The Knives Reached Gazara Late

A messenger got to John first. "Your father and your brothers have been slain, and Ptolemy has sent to slay you also."

John was astonished. He did not freeze. He laid hands on the men who had come to destroy him and killed them, because he knew they had come to make him away. By dawn the plot in Gazara was a row of bodies, and the third son was still standing.

He became high priest in his father's place. That sentence is easy to write. It took months of intimidation, negotiation, and the kind of careful work a man does when his own table has just been proven unsurvivable. Ptolemy still held Jericho. He was already writing to the Seleucid king Antiochus VII that the moment had come. Antiochus agreed. He sent his general Cendebeus to put imperial power back on the coastal plain.

Two Brothers at the Brook

Cendebeus fortified Kedron, a town that commanded a road from the coast into the heartland. He stationed cavalry and infantry there and began raiding into Judea. The raids were a sentence. Maccabean independence had been an interruption. The empire was back.

John gathered an army. His brother Judas came with him. They marched toward the plain and camped for the night with a water brook between them and Cendebeus' host, footmen and horsemen, a great force on the far bank. In the morning John's people looked at the current and were afraid to cross.

John went over first. His cavalry led through the water. The men, seeing him in the stream, passed over after him. Cendebeus' line fell back from the crossing toward the fortified towns they held.

The Trumpets Broke the Line

Then they sounded the holy trumpets. The same blast John's uncle Judas Maccabeus had used a generation earlier, when the nations lifted their eyes, saw him coming, and broke into the plain, pursued as far as Gazera and Azotus and Jamnia, three thousand of them cut down. The horn was not decoration. It was how this family started a fight they were not supposed to win.

Cendebeus and his host were put to flight. Many of them were slain. The remnant ran for the stronghold. In the middle of the fighting Judas was wounded. He did not stop, and John did not stop for him. John still followed after them, all the way to Kedron, the town Cendebeus had built to anchor the return.

The Towers Caught Fire

Cendebeus retreated into Kedron. John chased him through the soldiers who came out of the towers to make a stand, and then into the town. The remnant fled farther, to the towers in the fields of Azotus. John burned those towers. The cavalry spilled into the fields. The infantry ran into the burning stone and then ran out again into open ground, where the Hasmonean horse finished what the fire had started. About two thousand of them died there.

Cendebeus escaped. The campaign did not. The forts that were supposed to bring the empire back to the coast went up in smoke, and the young man who had received news of a banquet murder in the night, and seized the assassins before dawn, rode home to Judea in peace. The table at Jericho had not ended the house. The third son was high priest, the towers were ash, and the road from the sea was his.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

The Book of Maccabees I 16:11The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Maccabees I turns to David and Goliath of Cendebeus.

Our little scene opens with a blast – literally! "Then sounded they with the holy trumpets." Can you hear it? The shofar, that ancient ram's horn, cutting through the air, a call to arms and a symbol of divine presence. It wasn't just a battle; it was a holy war. And the sound of those trumpets? It sent Cendebeus, a Seleucid general, and his army scattering. "Cendebeus and his host were put to flight, so that many of them were slain, and the remnant gat them to the strong hold." A decisive moment, wouldn't you say?

Victory rarely comes without a price. "At that time was Judas John’s brother wounded." Even in triumph, there's loss. It grounds the narrative, reminds us of the human cost of freedom. Yet, the fight wasn't over. John, undeterred, continued the pursuit, "until he came to Cedron, which Cendebeus had built." This Cedron, a fortress erected by the enemy, became the next target.

The pursuit led them all the way "unto the towers in the fields of Azotus; wherefore he burned it with fire." A scorched-earth strategy, perhaps? It was a brutal time, and the text doesn't shy away from the consequences. "So that there were slain of them about two thousand men." That's a stark number, a reminder of the ferocity of the conflict.

Finally, the chapter concludes with a sense of resolution, a moment of peace hard-earned: "Afterward he returned into the land of Judea in peace." Peace. After so much bloodshed, so much struggle, that word carries immense weight.

But what does it all mean? It's more than just a historical account. It's a story of resilience, of faith in the face of overwhelming odds. The Book of Maccabees, written relatively soon after the events it describes, serves not only as a record but also as a powerful piece of propaganda, designed to inspire and unify the Jewish people. It helped solidify the legacy of the Hasmonean dynasty, the family that led the revolt, and cemented their place in Jewish history.

And ultimately, this little passage reminds us that even in the darkest of times, hope can prevail. That faith, courage, and a good blast from a shofar can make all the difference.

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The Book of Maccabees I 4:13The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

That’s a glimpse into the world of the Maccabees.

The scene is set: the heathen, as the text calls them, are about to face Judas Maccabeus and his forces. But this isn’t just a battle; it's a clash of ideologies, a struggle for survival.

The verse reads, "That so all the heathen may know that there is one who delivereth and saveth Israel." It’s not just about winning a fight; it's about demonstrating faith, about showing the world that there’s a force greater than military might at play here. It speaks to the unwavering belief that God will deliver them.

Then, the moment arrives. "Then the strangers lifted up their eyes, and saw them coming over against them." Can you picture the scene? The opposing forces lock eyes. Tension hangs thick in the air. "Wherefore they went out of the camp to battle; but they that were with Judas sounded their trumpets." The trumpets blare, a call to arms, a declaration of defiance. The battle begins.

"So they joined battle, and the heathen being discomfited fled into the plain." The tide turns quickly. Despite being outnumbered, the Maccabees fight with a ferocity fueled by their faith. And the enemy? They break ranks and flee.

But the fight isn’t over. "Howbeit all the hindmost of them were slain with the sword: for they pursued them unto Gazera, and unto the plains of Idumea, and Azotus, and Jamnia, so that there were slain of them upon a three thousand men." The Maccabees pursue their fleeing enemies, and the casualties are heavy.

This passage is more than just a historical account of a battle. It's evidence of courage, to faith, and to the belief in something bigger than oneself. Where might you find your faith and courage? What battles might you win?

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The Book of Maccabees I 16:25The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Maccabees I turns to John Hyrcanus Escapes the Plot and Takes Command.

Our story picks up in the Book of Maccabees I, Chapter 16. Simon, the leader of the Maccabees after the deaths of his brothers Judah and Jonathan, was dealing with treachery on multiple fronts. Ptolemee, son of Abobus, was plotting against him. Power struggles, ambition, and good old-fashioned greed – it’s a tale as old as time, isn’t it?

Ptolemee's scheme was elaborate. He dispatched assassins to Gazera, with orders to murder John, Simon’s son. It's chilling how casually these acts of violence are described. And it gets worse. He also sent letters to the Roman tribunes, promising them silver, gold, and other rewards, presumably to gain their support or at least their neutrality in his planned coup.

Simultaneously, another group was sent to seize Jerusalem, specifically the Har Habayit, the Temple Mount. To try and take control of the very heart of Jewish life and faith?

One of those in the know, likely someone loyal to the Maccabees, got word to John: "Your father and brothers have been slain, and Ptolemee has sent to slay you also!" Talk about a gut punch.

John's reaction is swift and decisive. Hearing of the plot against him, he was, understandably, "sore astonished." But he didn't freeze. He immediately apprehended those who had come to kill him and executed them. He understood that they were there to "make him away," a stark and unsettling phrase that emphasizes the deadly seriousness of the situation. It was a brutal act of self-preservation, a stark reminder of the ruthless realities of power during this period.

And what of John himself? Well, the Book of Maccabees I tells us that “concerning the rest of the acts of John, and his wars, and worthy deeds which he did, and the building of the walls which he made, and his doings, Behold, these are written in the chronicles of his priesthood, from the time he was made high priest after his father.”

In other words, there's more to the story, more details about John's life, his battles, his accomplishments, including the construction of walls, likely for defense. These events, the author tells us, are recorded elsewhere, in "the chronicles of his priesthood." This suggests that detailed records were kept, preserving the memory of these tumultuous times and the individuals who shaped them.

The story serves as a potent reminder of the constant struggle for power, the ever-present threat of betrayal, and the difficult choices leaders face when their lives and the lives of their people are on the line. It makes you wonder, doesn't it, what kind of person John was to act with such decisive force? What other stories lie hidden in those "chronicles of his priesthood?" And what lessons can we draw from their experiences today?

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