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John Maccabee Drove Cendebeus to the Towers and Burned Them

Simon Maccabee was murdered at a banquet. His son John got the news in time, seized the assassins, and faced an army the next morning.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Banquet at Jericho
  2. The Empire Decides to Return
  3. Two Brothers at the River
  4. The Towers That Burned

The Banquet at Jericho

Simon Maccabeus died at a table. His son-in-law Ptolemy had invited him to a banquet at his fortress in Jericho, brought out the wine, waited for the right moment, and killed him along with two of his sons. It was 135 BCE. Simon had been high priest and governor for eight years. He had expelled the Seleucid garrison from the Citadel, rebuilt Jerusalem's walls, begun a new calendar, and given Judea the longest unbroken peace it had known in a generation. He died drunk at a table because the man who controlled the entry point to Judea from the east had decided that the Hasmoneans were more useful dead.

Ptolemy sent assassins to kill the third son too. John was in Gazara. He was warned in time.

The Empire Decides to Return

John seized the assassins. He had them executed. He became high priest in his father's place. These three facts take about thirty seconds to read and must have taken months of negotiation, intimidation, and careful management to accomplish. The Hasmonean succession was unsettled. Ptolemy controlled Jericho and was writing letters to the Seleucid king Antiochus VII explaining that the opportunity had arrived. Antiochus VII saw the same thing and sent his general Cendebeus to rebuild Seleucid military power on the coastal plain.

Cendebeus fortified Kedron, a town that commanded one of the main roads from the coast into the Judean heartland. He stationed cavalry and infantry there and began raiding into Judea. The raids were not simply harassment. They were a statement: the Maccabean independence had been a temporary interruption. The empire was back.

Two Brothers at the River

John gathered his army. His brother Judas came with him. They marched toward the coastal plain and camped for the night near a river. In the morning, the two brothers looked at the water and the enemy positions on the other bank and Judas said: let us get up and go. John crossed first. His cavalry led the way through the current. Cendebeus' forces fell back from the crossing point toward the fortified towns they controlled.

The battle that followed was the kind of engagement the Hasmoneans had been fighting for forty years: cavalry against infantry in open terrain, with the advantage shifting as the ground changed. Cendebeus' force was trained and well-equipped. John's force was motivated in a way that professional soldiers who are retreating tend not to be. Judas was wounded in the middle of the fighting. He did not stop.

The Towers That Burned

Cendebeus retreated to Kedron. John chased him. The soldiers who had held the fortified towers came out and tried to make a stand, and John pushed through them and into the town. The towers that Cendebeus had built at Kedron, the fortifications that were supposed to anchor the Seleucid return to the coastal plain, were burned. The cavalry fled into the fields and the infantry into the towers and the towers caught fire and those inside ran out into the open ground where the Hasmonean cavalry finished what the fire had started.

Cendebeus escaped, but the campaign was over. The force that Antiochus VII had sent to signal the empire's return had been destroyed, and the young man who had received news of his father's murder in the middle of the night and seized his father's assassins before dawn had demonstrated that the Hasmonean dynasty was not finished.


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From the tradition

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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

The Book of Maccabees I 16:11The Book of Maccabees I

The Book of Maccabees I turns to David and Goliath of Cendebeus.

Our little scene opens with a blast – literally! "Then sounded they with the holy trumpets." Can you hear it? The shofar, that ancient ram's horn, cutting through the air, a call to arms and a symbol of divine presence. It wasn't just a battle; it was a holy war. And the sound of those trumpets? It sent Cendebeus, a Seleucid general, and his army scattering. "Cendebeus and his host were put to flight, so that many of them were slain, and the remnant gat them to the strong hold." A decisive moment, wouldn't you say?

Victory rarely comes without a price. "At that time was Judas John’s brother wounded." Even in triumph, there's loss. It grounds the narrative, reminds us of the human cost of freedom. Yet, the fight wasn't over. John, undeterred, continued the pursuit, "until he came to Cedron, which Cendebeus had built." This Cedron, a fortress erected by the enemy, became the next target.

The pursuit led them all the way "unto the towers in the fields of Azotus; wherefore he burned it with fire." A scorched-earth strategy, perhaps? It was a brutal time, and the text doesn't shy away from the consequences. "So that there were slain of them about two thousand men." That's a stark number, a reminder of the ferocity of the conflict.

Finally, the chapter concludes with a sense of resolution, a moment of peace hard-earned: "Afterward he returned into the land of Judea in peace." Peace. After so much bloodshed, so much struggle, that word carries immense weight.

But what does it all mean? It's more than just a historical account. It's a story of resilience, of faith in the face of overwhelming odds. The Book of Maccabees, written relatively soon after the events it describes, serves not only as a record but also as a powerful piece of propaganda, designed to inspire and unify the Jewish people. It helped solidify the legacy of the Hasmonean dynasty, the family that led the revolt, and cemented their place in Jewish history.

And ultimately, this little passage reminds us that even in the darkest of times, hope can prevail. That faith, courage, and a good blast from a shofar can make all the difference. What do you think?

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The Book of Maccabees I 4:13The Book of Maccabees I

That’s a glimpse into the world of the Maccabees.

The scene is set: the heathen, as the text calls them, are about to face Judas Maccabeus and his forces. But this isn’t just a battle; it's a clash of ideologies, a struggle for survival.

The verse reads, "That so all the heathen may know that there is one who delivereth and saveth Israel." It’s not just about winning a fight; it's about demonstrating faith, about showing the world that there’s a force greater than military might at play here. It speaks to the unwavering belief that God will deliver them.

Then, the moment arrives. "Then the strangers lifted up their eyes, and saw them coming over against them." Can you picture the scene? The opposing forces lock eyes. Tension hangs thick in the air. "Wherefore they went out of the camp to battle; but they that were with Judas sounded their trumpets." The trumpets blare, a call to arms, a declaration of defiance. The battle begins.

"So they joined battle, and the heathen being discomfited fled into the plain." The tide turns quickly. Despite being outnumbered, the Maccabees fight with a ferocity fueled by their faith. And the enemy? They break ranks and flee.

But the fight isn’t over. "Howbeit all the hindmost of them were slain with the sword: for they pursued them unto Gazera, and unto the plains of Idumea, and Azotus, and Jamnia, so that there were slain of them upon a three thousand men." The Maccabees pursue their fleeing enemies, and the casualties are heavy.

This passage is more than just a historical account of a battle. It's a evidence of courage, to faith, and to the belief in something bigger than oneself. It reminds us that even when faced with seemingly insurmountable odds, unwavering faith and righteous action can lead to victory. the next time you are facing long odds. Where might you find your faith and courage? What battles might you win?

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The Book of Maccabees I 16:25The Book of Maccabees I

The Book of Maccabees I turns to John Hyrcanus Escapes the Plot and Takes Command.

Our story picks up in the Book of Maccabees I, Chapter 16. Simon, the leader of the Maccabees after the deaths of his brothers Judah and Jonathan, was dealing with treachery on multiple fronts. Ptolemee, son of Abobus, was plotting against him. Power struggles, ambition, and good old-fashioned greed – it’s a tale as old as time, isn’t it?

Ptolemee's scheme was elaborate. He dispatched assassins to Gazera, with orders to murder John, Simon’s son. It's chilling how casually these acts of violence are described. And it gets worse. He also sent letters to the Roman tribunes, promising them silver, gold, and other rewards, presumably to gain their support or at least their neutrality in his planned coup.

Simultaneously, another group was sent to seize Jerusalem, specifically the Har Habayit, the Temple Mount. Can you imagine the audacity? To try and take control of the very heart of Jewish life and faith?

One of those in the know, likely someone loyal to the Maccabees, got word to John: "Your father and brothers have been slain, and Ptolemee has sent to slay you also!" Talk about a gut punch.

John's reaction is swift and decisive. Hearing of the plot against him, he was, understandably, "sore astonished." But he didn't freeze. He immediately apprehended those who had come to kill him and executed them. He understood that they were there to "make him away," a stark and unsettling phrase that emphasizes the deadly seriousness of the situation. It was a brutal act of self-preservation, a stark reminder of the ruthless realities of power during this period.

And what of John himself? Well, the Book of Maccabees I tells us that “concerning the rest of the acts of John, and his wars, and worthy deeds which he did, and the building of the walls which he made, and his doings, Behold, these are written in the chronicles of his priesthood, from the time he was made high priest after his father.”

In other words, there's more to the story, more details about John's life, his battles, his accomplishments, including the construction of walls, likely for defense. These events, the author tells us, are recorded elsewhere, in "the chronicles of his priesthood." This suggests that detailed records were kept, preserving the memory of these tumultuous times and the individuals who shaped them.

The story serves as a potent reminder of the constant struggle for power, the ever-present threat of betrayal, and the difficult choices leaders face when their lives and the lives of their people are on the line. It makes you wonder, doesn't it, what kind of person John was to act with such decisive force? What other stories lie hidden in those "chronicles of his priesthood?" And what lessons can we draw from their experiences today?

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