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A Brick Was Worth More Than a Man on Nimrod's Tower

A woman went into labor in the brickyard at Shinar. She gave birth where she stood, tied the baby against her body with a sheet, and kept working.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Nimrod Told Them Where God's Power Stopped
  2. There Was No Stone on That Plain
  3. The Day a Brick Slipped
  4. She Gave Birth in the Brickyard
  5. The Ramps Went Quiet
A Brick Was Worth More Than a Man on Nimrod's Tower Click for full size

Nimrod Told Them Where God's Power Stopped

Nimrod stood on the plain of Shinar and explained the sky to his people. The power of the Holy One sits in the water, he told them. In the water held back above the world, and nowhere else. Reach that water and there is nothing over a man's head anymore.

He wanted one great city so that they would never be scattered across the earth the way the people before the flood had been scattered. He wanted a tower standing in the middle of it, going up. He wanted a name that would still be on the ground after all of them were under it.

Nobody argued. They all spoke the same language, and the work started that season.

There Was No Stone on That Plain

Shinar had nothing to quarry. No ledge, no outcrop, nothing to cut and nothing worth hauling in from anywhere close enough to matter.

So they made their own stone. They dug the clay, moulded it, stacked the moulds in kilns and burned the bricks hard, and then they went back and dug more clay. The tower came up out of that mud one course at a time and did not stop coming up. It stood seven mils high before they were finished with it. Two ramps ran its faces, one climbing the east and one descending the west, and the traffic never crossed: men with bricks on their shoulders went up the eastern side, men with empty hands came down the western.

A man who started up the eastern ramp with a brick reached the top a year later.

The Day a Brick Slipped

It happened often enough that they had a way of grieving for it. A brick would go out of a pair of hands somewhere high on the ramp, turn over once in the air, and fall the whole height of the tower into the dirt, where it broke. Every man who watched it go sat down where he stood and wept. "Woe to us," they said. "When will another one come up in its place?"

A year of climbing had just ended in pieces on the ground, and there was nothing to do about it but wait another year.

If a man fell, nobody turned his head.

He dropped the same distance the brick dropped and he landed in the same dirt, and the line on the ramp climbed over the gap where he had been. The brick had a year of walking inside it. He could be replaced before the next kiln cooled.

She Gave Birth in the Brickyard

Down at the bottom, in the yards where the clay was worked, the women filled the moulds. When a woman's hour came on her there, she was not permitted to interrupt herself. The moulds had to be filled, the kilns had to be fed, and the eastern ramp had to have something to carry in the morning.

So she gave birth standing in the brickyard with the wet clay in front of her. When the child was out she wrapped him in a sheet, tied the sheet around her own body, and put her hands back in the clay with her son hanging against her ribs.

Nobody wept for her either. She had not dropped anything.

The Ramps Went Quiet

Then the languages came apart. A man halfway up the eastern face turned to ask the man behind him for something and heard noise come back at him. The man behind him heard noise too. It went down the ramp like that, mouth to mouth, until the whole tower was full of people shouting at each other in tongues that had been one language an hour earlier.

They left off building the city. They went out from Shinar in every direction, carrying their new speech with them, and the tower stayed where it was, seven mils of burned clay standing over an emptied plain.

The bricks were still on the ramps where the men had set them down. Each one had cost a year. Nobody sat beside them now, and nobody wept.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 4:100Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Years blurring into decades, every thought, every action geared toward one monumental goal. That’s the story of the Tower of Babel, but not just the part The familiar version gives us about God scattering the people. This is about the human cost, the sheer, unwavering, almost terrifying devotion of its builders.

The tower, according to the legends, took many, many years to construct. It grew so tall, so impossibly high, that it took a full year just to climb to the top. A year-long ascent!

The Zohar, that foundational text of Jewish mysticism, and Ginzberg, in his masterful retelling in Legends of the Jews, paints a grim picture of the builders’ priorities. A single brick, baked in the sun and destined for the tower, became more valuable than a human life. If a worker fell from the dizzying heights, plunging to their death, no one cared. No one mourned. But if a brick fell? Oh, that was a tragedy. Tears would flow, because replacing that single brick would take another year.

The ambition to reach the heavens had completely warped their sense of humanity.

And it gets worse.

According to the Midrash Rabbah, their obsession was so complete that even the miracle of childbirth was secondary to the task at hand. When a woman in the brickyards went into labor, she wasn't allowed to stop working. She would mold bricks as she gave birth, then tie the newborn child to her body with a sheet, and just keep on molding. Unbelievable. This wasn't just about building a tower. It was about a collective madness, a single-minded pursuit that sacrificed everything – even the most basic human decencies – at the altar of ambition.

What does this story tell us about ourselves? About our own ambitions? About the things we value, and the price we're willing to pay to achieve them? Are we so focused on our goals that we lose sight of the human element, the very thing that makes life worth living?

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Pirkei DeRabbi Eliezer 24:6Pirkei DeRabbi Eliezer

Retold in our words. Read the original at the link below.Pirke de Rabbi Eliezer, trans. Rabbi Gerald Friedlander, London (1916) · CC-BY

The familiar story is this: from Genesis, but there's so much more simmering beneath the surface. to a deeper layer of this iconic tale, drawing from the ancient text Pirkei DeRabbi Eliezer (chapter 24), a fascinating work of Jewish legend and lore.

The familiar Genesis account tells us that humanity, united in language and purpose, decided to build a city and a tower "whose top may reach unto heaven," lest they be scattered across the Earth (Genesis 11:4). But Pirkei DeRabbi Eliezer gives us a peek into the mindset of Nimrod, the driving force behind this ambitious project. He wasn’t just building a tower; he was challenging the divine.

In this text, Nimrod rallied his people with a provocative declaration: "Come, let us build a great city for ourselves… let us build a great tower in its midst… for the power of the Holy One, blessed be He, is only in the water." What does that even mean? Nimrod believed that God's power was limited to the heavens and specifically, the celestial waters above. Building a tower that pierced those waters, he reasoned, would allow humanity to usurp God's authority and ensure their own name would be forever etched in history. It was an act of defiance, a bold attempt to control their own destiny, and maybe even challenge God himself.

Rabbi Phineas, quoted in Pirkei DeRabbi Eliezer, adds another layer to the story. He points out a practical detail: there were no stones available for construction! So, what did they do? They baked bricks, firing them in kilns until they were hard and strong. They built this tower incredibly high - the text says seven mils. A mil is an ancient unit of measurement, roughly equivalent to a mile, which means this tower was incredibly tall!

And consider the logistics. The text describes ascents on the east side for carrying bricks up, and descents on the west for those coming down. Imagine the sheer scale of the operation! But here's where the story takes a truly dark turn, one that reveals the skewed priorities of those building the tower.

Pirkei DeRabbi Eliezer tells us that if a worker fell and died during the construction, no one paid any attention. Life was cheap. But if a brick fell? Then everyone would sit down and weep, lamenting the loss and wondering when a replacement would arrive. A human life, expendable. A brick, irreplaceable. What does this tell us about the values of this society, about the consequences of unchecked ambition? It's a chilling reminder of what can happen when we prioritize material achievements over human dignity.

This wasn't just about building a tower; it was about humanity's relationship with the divine, about hubris and the dangers of placing our own ambitions above all else. As we find in Midrash Rabbah (Bereshit 38:6), the Tower of Babel represents a rebellion against God's plan for humanity.

So, the next time you hear the story of the Tower of Babel, remember it's more than just a tale of a failed construction project. It's a story about the choices we make, the values we hold, and the consequences of reaching too high, especially when we forget the value of human life along the way.

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