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The Canaanite Nation That Chose to Leave and Got a Continent

Word reached Canaan ahead of the army. Men pried up their own floors and packed silver into the walls. One nation harnessed its carts instead.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Three Lines, Posted in Every Town He Came to Take
  2. The Silver Went Into the Walls
  3. The Girgashites Loaded Their Carts
  4. The Gibeonites Came in Worn Sandals
  5. Thirty-One Kings Chose the Third Line
  6. The Plague That Opened the Walls
The Canaanite Nation That Chose to Leave and Got a Continent Click for full size

Three Lines, Posted in Every Town He Came to Take

Before Joshua put a single ladder against a single wall, the notice went up. It went up in every place he was coming to conquer, ahead of the men, ahead of the rams and the ropes, and it said three things.

Anyone who wants to leave, leave.

Anyone who wants to make peace, make peace.

Anyone who wants war, come and have it.

The wording was not soft and it was not a bluff. Every one of the three was on offer to every nation in the land, and each one had already been carried out somewhere before it was posted anywhere else. What the notice did, before anything else, was tell Canaan exactly what was coming and roughly when.

The Silver Went Into the Walls

So they hid the money.

Men who had never lifted a floor stone in their lives lifted them that season. They packed coin into the cavities behind the plaster and set the plaster back and smoothed it with a wet hand. They went out into the fields at dusk with jars and came back with dirt under their nails. Whatever a household could not carry and would not surrender, it buried, on the reasoning that a household can come back from a war and cannot come back from an empty room.

Nobody in Canaan had worked that hard in years, and all of it was done because of a piece of writing Joshua had sent on ahead.

The Girgashites Loaded Their Carts

One nation read the first line and took it.

The Girgashites did not send an embassy and did not send a threat. They stood up and evacuated. They went out of the land in front of Israel, on the strength of nothing but a written promise of safe passage from an army that had already burned Jericho, and they left the houses standing and the fields planted behind them.

What they were given for it was not a corner of somewhere. God gave them a land as fine as the land they had walked out of. He took them to Africa and set them down in it, the whole of it, in exchange for the strip they had abandoned without a fight.

The Gibeonites Came in Worn Sandals

The Gibeonites wanted the second line and would not simply ask for it.

They could have sent a letter back the week the notice arrived. Instead they cut their sandals until they flapped, patched their wineskins, filled their sacks with bread that had gone dry and crumbling, and walked into the camp claiming to have come from the far end of the world because they had heard of the fame of the God of Israel. Joshua and the elders looked at the bread, did not ask, and swore.

When the lie came apart, Joshua kept the oath anyway. He kept it so that the nations watching would know what an oath is worth in the mouth of an Israelite, and he put the Gibeonites to hauling wood and drawing water for the sanctuary and let them live. The covenant stood on a misunderstanding and it stood all the same. Generations later David looked at what the Gibeonites had become and shut them out of Israel permanently, and that sentence has never been lifted.

Thirty-One Kings Chose the Third Line

Everyone else went to war.

They wanted to see the enemy with their own eyes before they decided anything, and they saw him. Thirty-one kings came out against Joshua and thirty-one kings fell. With them went the governors of foreign kings who had been proud to hold a piece of ground in that country and had sent troops to keep it. Nothing was left of them, not a remnant.

The nation that fled kept a continent. The nation that lied kept its life and lost its standing. The nations that fought kept the houses they had hidden their money in, for about a season.

The Plague That Opened the Walls

Then Israel moved into the houses, and the walls began to break out in a mark like leprosy.

A man would find a green or reddish streak sunk into the plaster of a room in a town he had not built. The priest would come and look and come back and look again, and in the end the order was to pull the wall down and carry the stones outside the town.

So the man took a bar to his own wall, and the plaster came off in sheets, and behind it, packed into the cavity by hands that had smoothed the surface flat a few years earlier, was the silver.


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From the tradition

Sources

6 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 1:14Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Even after the setback at Ai, the Israelites were a force to be reckoned with, inspiring dread in the hearts of the Canaanite peoples.

That's where the story of the Gibeonites comes in. They were clever, these Gibeonites. Instead of fighting, they decided to try a different approach: forming an alliance with the Israelites through trickery.

Before we get to the trickery, let's rewind a bit. According to the legends, before Joshua even began his campaign, he made three proclamations. Ginzberg, in his masterful Legends of the Jews, tells us that Joshua declared: first, any nation wanting to leave Canaan could do so without being stopped. Second, any nation wanting to make peace with the Israelites should do so immediately. And third, any nation choosing war should prepare for it. A chance for peace, a chance to leave. But the Canaanites? They wanted to see what kind of enemy they were up against. Pride, perhaps, or maybe just disbelief, led them to prepare for war. If the Gibeonites had simply asked for peace when they first heard Joshua's proclamation, things would have been very different. No need for deception. But they waited, and the stage was set for a cunning plan.

The consequences were devastating. The thirty-one kings of Palestine perished. And not just them! Even the satraps – the governors – of many foreign kings, who were proud to have land in the Holy Land, met their end. It's a stark reminder of the cost of choosing war over peace.

There was, however, one exception: the Girgashites. They chose a different path. They departed from Palestine. And according to the legends, as a reward for their willingness to yield – their docility, as Ginzberg puts it – God gave them Africa as an inheritance. What an incredible turn of events. A whole continent as a reward for choosing peace.

About choices, about consequences, and about the enduring power of stories to teach us valuable lessons. These ancient narratives, passed down through generations, continue to resonate with us today. What would we have done in their place?

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Legends of the Jews 4:89Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The land wasn't exactly empty when Jacob's sons were destined to inherit it. No, no. It was provisionally granted to a whole host of Canaanite nations: the Canaanites themselves, the Zidonians, Hittites, Jebusites, Amorites, Girgashites, Hivites, Arkites, Sinites, Arvadites, Zemarites, and the Hamathites. Quite the roster! Think of them, essentially, as caretakers, holding the fort until the "rightful owners" showed up.

The story doesn't stop there. Almost as soon as Noah's descendants settled into their allotted territories, things started going awry. Sounds rough. So, what could be done? Noah, in his distress, pleaded with God. And God, in His mercy, sent the angel Raphael to set things right. Raphael, as the story goes, banished nine-tenths of these nasty spirits from the earth, leaving only one-tenth for Mastema to use in punishing sinners. A cosmic cleanup, if you will.

That’s not all! Raphael, with the help of the chief of the unclean spirits (quite the collaboration!), revealed to Noah all the medicinal properties hidden within plants. Noah diligently recorded this knowledge in a book, which he then passed down to his son Shem. According to the Legends of the Jews, this very book is the source of all medical knowledge, the wellspring from which the wise men of India, Aram, Macedonia, and Egypt drew their expertise.

Ginzberg's retelling in Legends of the Jews continues, describing how the sages of India specialized in curative trees and spices, while the Arameans focused on grains and seeds, even translating the ancient medical texts into their own language. The Macedonians were pioneers in practical medicine, while the Egyptians, well, they leaned into magic and astrology, studying the Midrash (rabbinic interpretive commentary) of the Chaldees composed by Kangar, the son of Ur, the son of Kesed.

Medical knowledge kept spreading, evolving until the time of Aesculapius. This Macedonian sage, accompanied by a group of forty magicians, traveled far and wide, eventually reaching a land beyond India, near Paradise itself. Their quest? To find wood from the elusive Tree of Life, hoping to spread their fame throughout the world. A noble goal, perhaps, but…

… their hope was dashed. They found the healing trees and the wood they sought, but as they reached out to take what they desired, a bolt of lightning from the ever-turning sword struck them down, burning them to a crisp! Ouch. And with them, seemingly, went all that precious medical knowledge.

But don't worry, it's not the end of the story! This knowledge did eventually revive, according to the legend, in the time of the first Artaxerxes, thanks to figures like Hippocrates, Dioscorides, Galen, and the Hebrew Asaph.

So, what does it all mean? This story, pieced together from various sources like The Zohar and Midrash Rabbah, isn't just a historical account. It speaks to the enduring human quest for healing, wisdom, and even immortality. And it suggests that sometimes, the most profound knowledge is both a gift and a responsibility, one that must be approached with humility and respect.

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Book of Judith 5:18Book of Judith

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The narrative unfolds, telling us how they crossed the Jordan River. crossing a major river, claiming land, establishing themselves. This wasn't a peaceful transaction. "They possessed all the hill country," the verse says. And it wasn't empty when they arrived!

The original inhabitants – the Canaanite, the Pherezite, the Jebusite, the Sychemite, and all the Gergesites – were, well, let's just say they were removed. "They cast out before them…" It’s a stark reminder of the power dynamics at play, and the often-brutal realities of ancient nation-building. According to this retelling, the Israelites then settled in the land and lived there "for many days."

Here's the real kicker, the core of the whole story. "While they did not sin before their God, they prospered, because the God who hates iniquity was with them. Obedience equals prosperity. Divine favor brings success. When they remained true to their covenant, when they walked the path laid out for them, they thrived. The implication is clear: their strength, their success, wasn't just about military might or political maneuvering. It was rooted in their relationship with God.

What happens when that relationship frays? What happens when a people stray from the path?

"But when they departed from the way which he appointed for them, they were destroyed in many battles very badly and were led captive into a land which was not their own." The consequences of disobedience, according to the Book of Judith, are swift and severe. Defeat in battle, exile, the loss of their homeland. But one that echoes throughout Jewish history. This portion of the story sets the stage for the drama about to unfold, a drama where Judith herself will become a key player in her people's redemption.

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Devarim Rabbah 5:14Devarim Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

Devarim Rabbah turns to Joshua's Surprising Call for Peace Before Battle.

(Deuteronomy 20:10) tells us, "When you approach a city to wage war against it, you shall call to it for peace. But the rabbis of Devarim Rabbah, a collection of homiletic interpretations on the Book of Deuteronomy, saw profound wisdom in this verse. They asked: Who actually did this? Who embodied this call for peace before war?

The answer? Joshua son of Nun.

Rabbi Shmuel bar Naḥman paints a vivid picture of Joshua's approach. Before engaging in battle, Joshua would issue a public decree in every place he intended to conquer. This wasn't just a formality. It was a genuine invitation, a three-pronged offer: "Anyone who wishes to leave, let him leave; whoever wishes to make peace let him do so; and whoever wishes to wage war, let him do so.” He gave the inhabitants a choice. It wasn't just about brute force. It was about offering options, respecting agency, and perhaps, even minimizing bloodshed.

So, what happened?

Well, the Girgashites, one of the Canaanite nations, took Joshua up on his offer. They chose exile. They evacuated their land and, according to the midrash (rabbinic interpretive commentary), were blessed by God with a land just as beautiful as their former home – Africa. Yes, Africa!

The Givonites, on the other hand, chose a different path. They opted for peace treaties. And Joshua, true to his word, honored their decision and made peace with them.

But what about those who chose war? The thirty-one kings who decided to fight Joshua? Devarim Rabbah tells us that the Holy One, blessed be He, caused them to fall into Joshua's hands. The text references (Deuteronomy 3:3), "We smote him until we left him no remnant," to illustrate the completeness of their defeat.

So, what does this tell us? It's not just a simple war story. It's a story about choices. A story about the potential for peace, even in the face of conflict. It's a story about how offering alternatives can lead to unexpected outcomes, both for those who choose to fight and those who choose to flee. And perhaps most importantly, it's a story reminding us that even in times of war, the call for peace should always be the first, and perhaps most powerful, weapon.

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Vayikra Rabbah 17:6Vayikra Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

Sometimes, the most unexpected things can lead us to hidden riches. Take leprosy, for example. Yes, leprosy.

I know what you're thinking. Leprosy? Good tidings? Seems impossible. But Rabbi Ḥiyya asks that very question in Vayikra Rabbah 17: "Is this good tidings for them, that leprosy will befall them?" It sounds strange, but stick with me.

Rabbi Shimon ben Yoḥai offers an intriguing explanation. He suggests that when the Canaanites heard the Israelites were approaching, they panicked and hid their wealth, burying it in their homes and fields. God, wanting to fulfill the promise to bring the Israelites to a land flowing with milk and honey – a land “full of everything good” (Deuteronomy 6:11) – devised a plan.

What did He do? According to this midrash (rabbinic interpretive commentary), God brought tzara'at, often translated as leprosy, to the Canaanites' houses. The infected homes would then be torn down, revealing the hidden caches of treasure. So, in a roundabout way, the misfortune of leprosy led to the discovery of wealth, fulfilling God's promise to the Israelites.

But wait, there's more to the story. How did the Canaanites even know that the Israelites were coming? Rabbi Yishmael bar Naḥman tells us that Joshua, before engaging in war, sent three missives to the Canaanites. These weren't just simple announcements; they were a chance to choose their own destiny.

The first message: "One who wishes to evacuate, let him evacuate." Basically, get out while you still can. The second: "One who wishes to make peace, let him make peace." An offer of diplomacy. And the third, a stark warning: "One who wishes to wage war, let him do so."

Each group responded differently. The Girgashites, according to the midrash, chose to evacuate. As a reward for their peaceful choice, they were given land just as good as the one they left behind. (Isaiah 36:17) says, “Until I arrive and take you to a land like your land.” Where did they go? Some say Africa.

Then, there were the Gibeonites. As it says in (Joshua 10:1), “That the inhabitants of Givon had made peace.” They chose diplomacy and survived. Finally, the thirty-one kings chose war. And, well, they were defeated.

So, what's the takeaway here? It's a story about hidden treasures, both literal and metaphorical. It's about the consequences of choices, the fulfillment of promises, and the unexpected ways that divine providence can work. And maybe, just maybe, it's a reminder to look for the hidden blessings, even in the most unlikely of places.

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Legends of the Jews 1:15Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The Gibeonites were a Canaanite group who cleverly tricked Joshua into making a covenant with them. They knew the Israelites were conquering the land, and so they pretended to be travelers from a distant country, thereby getting Joshua to swear an oath to protect them.

Here's the thing: Joshua and the Israelites soon discovered the ruse! They realized the Gibeonites were actually their neighbors, people they were supposed to drive out of the land. So, what do you do?

Well, Joshua, bound by his oath, kept his word. He spared the Gibeonites, but relegated them to being servants. According to Legends of the Jews, Joshua kept his promise to them, "in order to sanctify the name of God, by showing the world how sacred an oath is to the Israelites." It was all about upholding the sanctity of an oath, showing the world that the Israelites honored their commitments, even when based on deception. It wasn't about liking the Gibeonites, or even thinking they deserved mercy. It was about something bigger: the reputation of the Israelite people, and ultimately, the name of God.

The story doesn't end there. As time went on, it became clear that the Gibeonites weren't exactly model citizens. They weren't worthy of being fully integrated into the Jewish community. So, King David, following Joshua's lead in a way, took a further step. He permanently excluded them.

And here’s the kicker: this exclusion, according to the tradition, wasn’t just for David's time. It was forever! "A sentence that will remain in force even in the Messianic time," Ginzberg tells us in Legends of the Jews. Even in the idealized future, the Gibeonites would remain separate.

What does this all mean? It seems like it's a complex dance between justice, mercy, and the absolute importance of keeping one's word. It raises some profound questions: What do we do when we realize we've made a mistake? How do we balance the needs of the present with the promises of the past? And how do we ensure that our actions reflect the values we claim to hold dear? These are questions that continue to resonate today.

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