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Pharaoh's Advisors Told Him What He Had Released and He Wept

Pharaoh thought he was releasing slaves. His advisors catalogued what walked out -- wise men, artisans, wealth, an orchard of pomegranates.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Morning After the Gates Opened
  2. The Orchard of Pomegranates
  3. What He Had Sold for Nothing
  4. What Walked Out the Gates

The Morning After the Gates Opened

Pharaoh had spent the night watching his firstborn son die along with the firstborn sons of every Egyptian household. The wailing had risen from house after house until there was no home in Egypt without a corpse in it. By morning he had called for Moses and Aaron and said: rise up, go out from among my people. Take your flocks and your cattle. Go. He blessed them as they left, eager only to have them gone before the sun had fully cleared the horizon.

Then his advisors came to him.

Shemot Rabbah reads the verse "it was when Pharaoh let the people go" as the opening of a grief story. Pharaoh's senior advisors gathered around him after the departure and began to enumerate what had walked out the gates. They were not there to comfort him. They were there to explain the scale of what had just happened, item by item, until the king understood it.

The Orchard of Pomegranates

Even if you counted only the borrowed objects -- the silver, the gold, the garments that the Israelites had asked from their Egyptian neighbors before leaving -- the loss would have been staggering. The Torah describes this borrowing in Exodus 12:35 through 36, and the tradition understood it as the despoiling of Egypt that had been promised to Abraham: your descendants will go out with great wealth. The treasure houses had been emptied into the hands of the departing. Egypt had been stripped down like a fish, scale by scale.

But the advisors went further. Among the people who had left were wealthy individuals. Wise men. Artisans and craftspeople who had built Egypt's cities and temples and storehouses with their own hands. Women with skills. Children who would grow up to be something. A mixed multitude, Exodus says, had also gone up with them. The advisors were looking at the demographic reality of what Egypt had just lost, the whole productive body of a nation walking away across the sand.

Then they quoted Song of Songs: your branches are an orchard of pomegranates. Just as a pomegranate is packed with seeds beneath its skin, Israel was packed with value that Pharaoh had never bothered to count. He had owned an orchard and treated it as a quarry. He had taken the labor and destroyed the laborers and never assessed what he actually held in his hand.

What He Had Sold for Nothing

He had not sold the orchard. He had been given the orchard and had never understood what it was. He had been handed the most productive, densely populated, knowledge-rich community in the ancient Near East and had turned it into a brick factory. He had set taskmasters over them and measured them only by the count of bricks they could shape in a day. He had thrown generations of infants into the Nile. He had tried to crush out everything that was not immediately extractable as labor.

What Walked Out the Gates

And when the plagues finally made it impossible to hold them, he released them -- and they walked out of Egypt carrying springs and wells and Lebanon cedar and artisanal knowledge and spiritual wealth that had been accumulating in them for four hundred years of oppression. Every skill, every memory, every craft that Egypt had pressed into mortar walked out under its own feet and did not look back.

The advisors finished speaking. They had laid the whole inventory before him, and there was nothing left to add. What does Shemot Rabbah say Pharaoh did at that moment? He began crying. Woe, woe.


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From the tradition

Sources

2 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Chronicles of Jerahmeel XVIChronicles of Jerahmeel (Gaster, 1899)

Isaiah son of Amos saw all five kinds of punishment in Gehinnom (the place of spiritual purification after death). According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle compiled by Jerahmeel ben Solomon, the prophet entered each chamber and asked God to reveal the meaning of what he witnessed.

In the first compartment, two men carried pails of water on their shoulders and poured them endlessly into a pit that never filled. God explained: "These coveted their neighbors' property." In the second, men hung by their tongues. "These were slanderers." In the third, men hung by their organs. "These neglected their own wives and committed adultery." In the fourth, women hung by their breasts. "These uncovered themselves in public to attract men and lead them into sin."

The fifth compartment was different. It was filled with smoke. All the princes, chiefs, and great men were there. And presiding over them, watching at the gate, sat Pharaoh himself. He mocked the other rulers: "Why did you not learn from me when I was in Egypt?" The most powerful tyrant of the ancient world, now serving as Gehinnom's gatekeeper.

The full scope of Gehinnom is staggering. Seven compartments, each containing 7,000 rooms. Each room holds 7,000 windows. Each window contains 7,000 vessels filled with venom. All of this awaits slanderous writers and corrupt judges. The fiery river Dinur flows from beneath the Throne of Glory and crashes down upon the heads of the sinners, its sound traveling from one end of the world to the other.

But the chapter ends with mercy. These punishments are prepared for apostates, renegades, and those who deny the resurrection of the dead. But if they repent, study Torah, and perform righteous acts, they can still be saved. "For I will not contend forever," God says. "Neither will I always be angry" (Isaiah 57:16). In the end, the Almighty will have compassion on all His creatures.

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Sefer ha-YasharBook of Jasher

After Pharaoh's daughter discovered the infant Moses nestled among the bulrushes, she brought him back to the palace. She presented him to her father, claiming that the Nile itself had gifted her the child. And so, because it was the princess’s wish, Pharaoh and his court accepted the baby into their home. But, as the Sefer ha-Yashar and other sources tell us, not everyone was convinced of the child's blessed origins.

One of Pharaoh's sorcerers, harboring suspicions that the child was Hebrew, secretly plotted against him. He waited, patiently, for an opportunity to expose the truth. That moment arrived when Moses was just three years old.

The scene: little Moses is sitting on his (adoptive) mother’s lap at the table. Pharaoh sits next to her, his crown gleaming. Drawn to the glittering gems, Moses reaches out and knocks the crown right off Pharaoh's head! Can you feel the tension?

The sorcerer seized the moment. "Do not ignore this sign from fate, my lord!" he exclaimed. "This child may be destined to usurp your throne!"

Pharaoh, understandably alarmed, consulted his advisors. But little did he know, the angel Gabriel, sent by God to protect Moses, was already at work. Disguised as one of Pharaoh's counselors, Gabriel offered a seemingly reasonable solution.

"Surely the child meant no evil," he said. "Why not test him? Present him with two bowls: one filled with precious jewels, the other with burning coals. If he reaches for the jewels, it proves his understanding. But if he grabs the coals, it shows he's just an innocent infant."

Pharaoh agreed, and the test was set. As the bowls were placed before Moses, the invisible Gabriel stood close. Moses, naturally drawn to the sparkling jewels, reached for them. But Gabriel intervened, guiding his hand towards the burning coals instead.

Before Moses could even register the heat, he touched a coal to his tongue, singeing it. He burst into tears, solidifying the perception that he was just a baby. Pharaoh, reassured, allowed Moses to remain in the palace.

But the story doesn’t end there. As Midrash Rabbah and other sources recount, that brief encounter with the burning coal left Moses with a speech impediment, a stutter that would stay with him for the rest of his life. This, the tradition explains, is why Moses later enlisted his brother, Aaron, to speak on his behalf when he stood before Pharaoh to demand the release of the Israelites.

Isn’t it amazing how even a seemingly small event, like a child's innocent curiosity, can shape the course of history? This midrash (a traditional Jewish story that explains or interprets a biblical text) offers us a glimpse into the interplay of fate, divine intervention, and the making of a leader. It also reminds us that even our perceived weaknesses, like Moses' stutter, can ultimately be woven into our strengths. This, as the commentary suggests, is a perfect story for children because it speaks to their understanding of simple cause and effect. A bright jewel would be more attractive to an infant than a burning coal.

So, the next time you think about Moses, remember this story. Remember the burning coals, the quick thinking of an angel, and the unexpected way in which a future leader was shaped. What parts of your life that you've always seen as weaknesses could actually be strengths?

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