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We're looking at the story of Sarah, Abraham’s wife, when she overhears that she's going to have a child at the ripe old age of 90. Her reaction? A little chuckle to herself. As (G...
Sounds wild. to it. The story comes from Bereshit Rabbah, a classic collection of rabbinic interpretations on the Book of Genesis. We're looking at section 48, which deals with the...
Our sages certainly did. And they found a fascinating answer, tucked away in the very words God used when speaking to Abraham. The passage we're looking at comes from Bereshit Rabb...
The Torah portion Vayera, and specifically (Genesis 18:19), offers a glimpse into this very idea: "For I love him, so that he will command his children and his household after him,...
Abraham, our patriarch, certainly did. In (Genesis 18:27), during that intense negotiation with God over Sodom and Gomorrah, Abraham says, “Behold now, I have presumed to speak to ...
Our ancestor Abraham certainly did. We find him in a tense back-and-forth with God in Genesis, pleading for the city of Sodom. It's a story we all know. God's about to destroy Sodo...
It's one of those stories from Genesis that's always felt a little... abrupt. "His wife looked behind him, and she became a pillar of salt" (Genesis 19:26). Poof! Salt. But the Rab...
Our story begins with Abraham. "Abraham traveled from there," the verse tells us (Genesis 20:1). But where was he going, and why? Bereshit Rabbah, a classic collection of rabbinic ...
The story revolves around Abraham and Avimelekh in Genesis 21. Abraham, as the verse tells us, "reprimanded Avimelekh regarding the well of water that Avimelekh's servants had stol...
Jewish tradition wrestles with this question constantly, and one powerful lens through which we explore it is the story of Abraham and the binding of Isaac, the Akeidah. Genesis 22...
Our story begins with the seemingly simple phrase, “After these matters [devarim]…”. The Hebrew word devarim can mean both "matters" and "words," and as we delve into Bereshit Rabb...
We know the story: God commands Abraham to sacrifice his beloved son. But what about the whispers, the doubts, the anxieties that surely must have plagued them both? The Book of Ge...
The story of Abraham and the binding of Isaac, the Akeidah, is a cornerstone of Jewish tradition, and within it, a tiny detail holds profound meaning. It's in the repetition of Abr...
He's stood on Mount Moriah, knife raised, ready to sacrifice his beloved son Isaac. The tension is almost unbearable. And then? (Genesis 22:20) tells us, "It was after these matter...
It’s a beautiful image, isn't it? But what does it really mean? Our sages, grappling with this very verse, connected it to something we say every day: a blessing. Specifically, the...
The story of Abraham burying Sarah in the book of Genesis, specifically as explored in Bereshit Rabbah 58, really brings that feeling to life. "Abraham arose from before his dead, ...
Our focus is (Genesis 23:17-18), describing how Abraham acquired the field of Ephron, including the cave of Makhpela, as a burial place. "The field of Ephron that was in Makhpela t...
Our sages, in the ancient collection of rabbinic homilies known as Bereshit Rabbah, delve deep into this very question. They find an answer woven into the fabric of Torah itself. T...
The Torah tells us that Abraham was old, zaken (Genesis 24:1). But the rabbis in Bereshit Rabbah 59 ask, what does that really signify? The rabbis dig deep, finding layers of meani...
In the Torah, we find Abraham, the patriarch, facing just such a moment when sending his servant, Eliezer, to find a wife for his son, Isaac. It's a journey fraught with responsibi...
The story of Eliezer, Abraham’s servant, gives us a powerful glimpse. In (Genesis 24:12), we find Eliezer on a crucial mission: to find a wife for Isaac. He prays, "Lord, God of my...
He shows us that even in old age, we can still blossom and bear fruit. It all starts with a beautiful verse from Psalms (92:14-15): "Planted in the House of the Lord, they blossom ...
But what if these weren’t just random occurrences? What if they were, in a way, requested? Rabbi Ḥanina bar Pappa opens a fascinating door into this idea, stating, "Much, Lord my G...
That feeling isn't new. Our ancestor Jacob felt it too. And how he responded offers a powerful lesson about vows, faith, and the power of words. The story begins in Parashat Vayetz...
Our journey begins with Leah, one of the matriarchs of the Jewish people. (Genesis 29:32) tells us, "Leah conceived and bore a son, and she called his name Reuben; she said: Becaus...
It’s the story of Jacob, our patriarch, and it's a story that the rabbis in Bereshit Rabbah, that great collection of Genesis interpretations, unpack with fascinating detail. We al...
Bereshit Rabbah, that beautiful collection of rabbinic interpretations on the Book of Genesis, dives deep into this very verse (Genesis 34:25) about Simeon and Levi avenging their ...
The ancient rabbis grappled with that very feeling when they looked at the story of Dina, Jacob’s daughter, in the Book of Genesis. The Torah tells us that Dina went out to visit t...
Today, we're diving into a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, specifically section 88. The passage begins wi...
But Jewish tradition, with its beautiful layers of interpretation, sees something far deeper. The rabbis of Bereshit Rabbah, an ancient and profound commentary on the Book of Genes...
Sometimes, it's from the most unexpected places. Take the story of Joseph in Egypt. He rises from prisoner to become second-in-command to Pharaoh. And within that rise, hidden in P...
It centers around the verse: "He slaughtered feast-offerings to the God of his father Isaac" (Genesis 46:1). Why Isaac? Why not Abraham, the patriarch of them all? Rabbi Yehoshua b...
(Deuteronomy 1:10) states, "The Lord your God has multiplied you, and, behold, you are today as the stars [of the heavens in abundance larov]." Seems straightforward. God has made ...
It might seem like a niche legal issue, but within it lies a profound understanding of justice, forgiveness, and even the nature of hope itself. In Deuteronomy, we read, "Then, Mos...
We make choices every day about who or what we'll put our faith in. But what if the best choice wasn't about picking the flashiest option, but choosing the source of all blessings ...
In (Deuteronomy 31:14), God says to Moses, "Behold, your days are approaching to die; summon Joshua, and stand in the Tent of Meeting and I will command him." This verse, "Behold, ...
Moses had spent a lifetime leading the Israelites through the desert, of receiving the Torah at Sinai, of being the conduit between the Divine and humanity. The Holy One, blessed b...
Kohelet, the book of Ecclesiastes, gives us a glimpse. In chapter 2, verse 7, it says, "I purchased myself slaves and maidservants and I had stewards. I also had great possession o...
"For to the man who is good before Him, He gave wisdom, knowledge, and joy; but to the sinner He gave the task to gather and to amass, to give to one who is good before God. This, ...
Jewish tradition grapples with this question, especially when it comes to the timing of pivotal moments in our history. And sometimes, the answers are more surprising than you'd ex...
It all starts with a verse from Ecclesiastes (4:17): “Guard your feet when you go to the house of God, and draw near to heed. This is better than fools giving an offering, as they ...
The verse that really gets us thinking is (Ecclesiastes 9:6): "Even their love, even their hatred and even their envy, have already perished; they will never again have a portion i...
It tells us: “Go, eat your bread joyfully, and drink your wine goodheartedly, as God has already accepted your actions” (Ecclesiastes 9:7). But what does that mean? Kohelet Rabbah,...
Kohelet Rabbah, a Midrash (rabbinic interpretive commentary)ic commentary on the Book of Ecclesiastes, tackles this idea head-on with the verse: "If the spirit of the ruler comes u...
And they found wisdom in the most unexpected of places: a farmer's field. The book of Ecclesiastes, or Kohelet, as it's known in Hebrew, offers some surprisingly practical advice t...
The Rabbis in Kohelet Rabbah delve deep into this verse, unpacking its layers of meaning. Rabbi Pinḥas and Rabbi Ḥilkiya, in the name of Rabbi Simon, pose a crucial question: When ...
And in this little snippet of that text, we find a moment of intense connection, and a gentle but firm assertion of self. The verse we're focusing on is ((uth 1:1)6): "Do not besee...
Specifically, we're diving into Shemot Rabbah 1, which offers a fascinating take on (Exodus 1:21): "It was because the midwives feared God, He made houses for them.” But what exact...