13,506 related texts · 43 related myths · Page 1 of 282
Each prophet saw God differently. Amos saw Him standing, "I saw the Lord standing beside the altar" (Amos 9:1). Isaiah saw Him sitting, "I saw the Lord sitting on a throne, high an...
Why does the world hold together? Jeremiah gives the unlikely answer: "If not for My covenant day and night, I would not have established the fixed order of heaven and earth" (Jere...
King David grew old, and no one could warm him (1 Kings 1:1). The doctors tried blankets. They tried attendants. His body, which had survived lions and bears and Goliath and armies...
King David was sick and bedridden for thirteen years. His enemies waited. "When will he die and his name perish?" (Psalm 41:6). The midrash reports that seven sheep were laid besid...
Abimelech ruled over Israel for three years (Judges 9:22). Aggadat Bereshit uses this strange opening, about a king in the book of Judges, to arrive at the first murder. The path r...
Abraham had asked for Ishmael to be the heir of the promise (Genesis 17:18). Targum Pseudo-Jonathan on (Genesis 17:19) preserves the Lord's answer, and it is not what Abraham reque...
When the sun went down on the covenant between the pieces, Targum Pseudo-Jonathan on (Genesis 15:17) turns the Hebrew's smoking furnace and flaming torch into something far more vi...
The rabbis of Esther Rabbah made a stunning claim: every time the Hebrew word vayhi ("it was") appears in the Torah, it signals disaster. Rabbi Tanhuma, Rabbi Berekhya, and Rabbi H...
The Hebrew of (Genesis 16:3) marks the moment with a small, precise number: after Abram had dwelt ten years in the land of Canaan. Targum Pseudo-Jonathan holds onto that ten and ad...
The sages taught that four things cancel an evil decree sealed in Heaven, and they built each proof from Scripture itself. The first is tzedakah, the righteous gift. "Righteousness...
Targum Pseudo-Jonathan on (Genesis 15:10) gives Abraham the work of a careful butcher and a careful theologian at the same time. He brings the five animals. He divides them down th...
The Talmud in Nedarim asks an uncomfortable question: why did the children of Abraham, the father of faith, endure two hundred and ten years of Egyptian bondage? What did Abraham, ...
It is a small verb and it does a great deal of work. He brought him forth without. Targum Pseudo-Jonathan on (Genesis 15:5) keeps the gesture literal: the Lord brings Abraham outsi...
(Genesis 17:20) is the Lord's answer to the previous verse's quiet sadness. Targum Pseudo-Jonathan renders it with full warmth. Concerning Ishmael I have heard thy prayer. Behold, ...
Alongside the everlasting covenant comes an everlasting land. Targum Pseudo-Jonathan on (Genesis 17:8) sets the promise out cleanly: the land of Abraham's habitation, all of Canaan...
In the wilderness, Hagar meets an angel. And the angel does what angels rarely do, he names a child. Targum Pseudo-Jonathan on (Genesis 16:11) keeps the name-meaning the Hebrew enc...
The Hebrew of (Genesis 16:6) is terse, almost stenographic. Targum Pseudo-Jonathan keeps the brevity but sharpens one word: authority. Behold, thy handmaid is under thy authority, ...
The Mekhilta, the tannaitic midrash on Exodus, discovers a hidden connection between two events separated by centuries, the plague of the firstborn in Egypt and Abraham's nighttime...
"Hear the word of the Lord, O house of Jacob" (Jeremiah 2:4). Not the word of Jeremiah. Not the word of the priesthood. The word of the Lord, direct, unmediated, demanding attentio...
The Hebrew of (Genesis 15:13) is severe enough: know with certainty that your seed will be a stranger in a land not theirs, and they will afflict them four hundred years. Targum Ps...
Book of Jubilees turns to Abraham Goes Down to Egypt During Famine. Our focus today is on Chapter 13, and it's a whirlwind. We find Abraham on the move. The verse reads, "And he re...
The Hebrew Bible in (Genesis 13:7) says only that there was strife between the shepherds. Targum Pseudo-Jonathan tells you what the strife was about, and the answer is an ethics le...
“The adversary extended his hand over all her delights; for she saw the nations entering her Sanctuary, whom You had commanded that they should not enter Your assembly” (Lamentatio...
After the conquest of Canaan, God deliberately left certain nations in the land, not because He couldn't remove them, but to test Israel (Judges 3:1-2). The rabbis found this pract...
Having refused the king of Sedom's gift, Abraham was not done speaking. One refusal can become self-righteousness if you are not careful. So in the very next breath, according to T...
Two Hebrew words make a whole theology: and he believed. Targum Pseudo-Jonathan on (Genesis 15:6) unpacks them with Aramaic precision, and the unpacking is worth the effort. He bel...
The Torah keeps its genealogies lean, but they are never decorative. Targum Pseudo-Jonathan on (Genesis 25:13) records the names of Ishmael's firstborn children: "Neboi, and Arab, ...
The verse is a hinge the Hebrew Bible almost hides. After the humiliation of Egypt, after Pharaoh hands Sarah back and sends the family away, (Genesis 13:3) tells us that Abram ret...
The Hebrew Bible in (Genesis 13:14) times the divine address with surgical precision: after that Lot had separated from him. Targum Pseudo-Jonathan preserves the clause verbatim be...
Rabbi Nachman of Breslov taught that the root cause of exile is a lack of faith. And the cure for exile is the Land of Israel. The connection is not sentimental. It is structural. ...
The essence of life comes from prayer. Rabbi Nachman of Breslov derives this from a single verse: "Prayer to the God of my life" (Psalms 42:9). Prayer is not merely an appeal to th...
Hell has seven names. This is what Aggadat Bereshit says when Malachi promises "the day is coming, burning like an oven" (Malachi 3:19). The rabbis did not flinch from the geograph...
The land was barren. A terrible famine gripped the region, forcing Abraham and Sarah to seek refuge in Egypt. They first tried Hebron, but the hunger was everywhere. So, they journ...
Why, the rabbis ask, did Abraham only now, at the border of Egypt, realize that Sarah was beautiful? Had he never noticed before? One reading of (Genesis 12:11) goes like this. Abr...
Targum Pseudo-Jonathan on (Genesis 14:9) makes a small geographical translation that reframes the entire conflict. The Hebrew Bible names four kings: Kedarlaomer of Elam, Tidal, Am...
While not part of the accepted biblical canon, Jasher (meaning "Upright" or "Correct Record") offers a fascinating, if sometimes embellished, account of biblical events. And Chapte...
The ancient rabbis certainly did. And they found evidence of it woven right into the fabric of the Torah itself. Take the story of Abraham, our forefather. He goes down to Egypt to...
The Torah tackles this very question, and the answer is surprisingly nuanced. We find a fascinating passage in Vayikra Rabbah 23, which explores (Leviticus 18:3): “You shall not ac...
The vision was nearly complete. God spoke His final words to Abraham, circling back from the cosmic future to the personal promise that had started everything. "Therefore hear, O A...
Targum Pseudo-Jonathan on (Genesis 16:5) lets Sarah speak at length, and the speech is a small masterpiece of grief, accusation, and memory. It begins quietly, my affliction is fro...
Old names do not drop off quietly. When the Lord tells Abraham that Abram will no longer be his name, He is rewriting a biography that has already lasted ninety-nine years. Targum ...
At the foot of the mountain, Abraham turns to his servants and speaks a sentence every reader has struggled with. In Targum Pseudo-Jonathan on (Genesis 22:5), the Aramaic expands t...
That’s kind of what happened to Abraham. God promised him the entire land of Canaan, a massive inheritance for him and his descendants. But when his beloved wife Sarah passed away,...
The Egyptians, according to Legends of the Jews, actually mourned Jacob. Why? Because they believed his presence had lessened the severity of the famine. Instead of lasting the div...
Three hundred and eighteen men against four armies. That's what Abraham brought to the battle. And he won. The Josephus says the trouble started when the cities of Sodom fell under...
Not just for a little while, but potentially… forever. What would you do? How far would your trust in the divine stretch? That’s the kind of situation Abraham faced, according to P...
The Hebrew Bible says God told Abraham, "Fear not, I am your shield" (Genesis 15:1). Targum Onkelos renders this as "My Word is your strength." The shield becomes a Word. The prote...
Our ancestors dealt with that too, as we see in the story of Abraham and his nephew Lot. The book of Genesis (12:4) tells us, "Abram went, as the Lord had spoken to him, and Lot we...