2,344 related texts · Page 8 of 49
It's the twenty-first day of the second month, in the second year of a devastating seven-year famine. Jacob, weary but resolute, makes his way down to Egypt. Famine had gripped the...
The offerings each tribe brought to the Mishkan, the Tabernacle, give us some fascinating clues. Take the tribe of Gad, for instance. Remember Simeon, sword in hand, battling to de...
Rebbe Elimelech of Lizhensk opens his teaching on Parashat Vayechi with a striking image from the Talmud (Shabbat 78b): a person who has "not yet repaid" their debt. Every human be...
The Mekhilta completes its tracing of prayer through the three patriarchs by turning to Jacob. The Torah says that Jacob "vayifga in the place and he spent the night there, for the...
The "morning" of Jacob—(Ibid. 28:18) "and Jacob rose early in the morning, etc." The "morning" of Moses—Exodus 34:4) "and Moses rose early in the morning, etc." The "morning" of Jo...
That’s kind of the vibe around Jacob's famous vision. We all know the story: Jacob, on the run from his brother Esau, is trekking from Beersheva to Haran. (Genesis 28:11) simply sa...
We all know the story from (Genesis 32:24-30). Jacob, preparing to meet his estranged brother Esau, sends his family and possessions across the Yabbok River (a stream whose name me...
It’s a question that’s been wrestled with for centuries, and the Midrash Tehillim, a collection of rabbinic teachings on the Book of Psalms, offers some truly fascinating, and at t...
And the story of its origins, as told in Midrash Tehillim, is quite fascinating. The Midrash (rabbinic interpretive commentary) teaches us that these prayer times – evening, mornin...
That’s the feeling at the heart of our exploration today, straight from the ancient wisdom of Midrash Tehillim, a collection of teachings on the Book of Psalms. We're diving into P...
Midrash Tehillim, in its exploration of Psalm 128 – "Praiseworthy is the one who fears the Lord" – throws us a curveball. Rabbi Chayya bar Abba, quoting Ulla, makes a startling cla...
Jewish tradition is full of stories that remind us that endings can be far more significant than beginnings. Take the tale of Jacob's vision at Bethel, for instance, a moment forev...
We’re diving into some fascinating details from Pirkei DeRabbi Eliezer, specifically chapter 36, a text brimming with tantalizing tidbits. Rabbi Eliezer paints a vivid picture of J...
The Book of Deuteronomy, Sefer Devarim, explores just that. In (Deuteronomy 32:9), we read, "For the portion of the L-rd is His people." This verse sparks a fascinating midrash, a ...
And while definitive answers might elude us, Jewish tradition offers tantalizing hints and comforting assurances. Our exploration begins in Sifrei Devarim, a collection of legal an...
The Hebrew Bible says Balaam saw "a star shall come from Jacob, and a scepter shall arise from Israel" (Numbers 24:17). Targum Onkelos renders this as: "A king has gone forth from ...
That’s the kind of dream Jacob, later known as Israel, had as he fled from his brother Esau. It wasn't just a random jumble of images, but a direct encounter with the divine. The T...
The text opens with a seemingly straightforward instruction: "The Lord said to Moses: Count every firstborn male of the children of Israel from one month old and above, and take th...
It all goes back to a fascinating swap, a divine exchange, that re-shaped the spiritual landscape of ancient Israel. We find the seeds of this story in Bamidbar Rabbah, specificall...
to one of those metaphors, found in Bamidbar Rabbah, a collection of rabbinic teachings on the Book of Numbers. We begin with a beautiful verse from Numbers (24:5): "How goodly are...
Take the creation story in Genesis, for example. We read in (Genesis 1:16) that God made "two great lights" – the sun and the moon – to rule the day and the night. Seems straightfo...
The Torah, and later rabbinic texts, offer some fascinating, and comforting, glimpses. Let’s start with Abraham. (Genesis 25:7) tells us, "These are the days of the years of Abraha...
Take the birth of Jacob and Esau, for example. Seems straightforward. But Bereshit Rabbah, the ancient rabbinic commentary on Genesis, dives deep, revealing layers of interpretatio...
We often hear it as a simple transaction: Esau was hungry, Jacob offered food in exchange for the birthright, end of story. But, as always, the Rabbis see layers upon layers, depth...
That's the tightrope Jacob walked in the famous episode where he deceives his father, Isaac, to steal the blessing meant for his brother, Esau. The story, as we find it in Genesis ...
The Torah, in its infinite wisdom, actually speaks to this very feeling, using one of the most iconic scenes in Genesis. Think about Jacob and Esau. The story unfolds in (Genesis 2...
The ancient rabbis certainly did. to a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, specifically section 65, to explor...
Take the tale of Isaac, Jacob, and Esau. We all know the basics: Jacob deceives his father, Isaac, and steals Esau's blessing. But what happens after? What was Isaac really thinkin...
It centers on Jacob, later to be known as Israel, at a pivotal moment in his journey. The verse in question: "He encountered the place" (Genesis 28:11). The text tells us that Jaco...
Dreams have always held a special fascination, and Jewish tradition is no exception. Take the famous dream of Jacob in (Genesis 28:12): "He dreamed, and behold, a ladder was set on...
Specifically, Bereshit Rabbah 70 wrestles with a tricky part of Jacob's story. After his dream of the ladder, Jacob makes a vow, saying, "If God will be with me, and will keep me i...
Take the story of Jacob meeting Rachel at the well. It seems straightforward: boy meets girl, asks about her family, gets the scoop. But according to Bereshit Rabbah, ancient rabbi...
That’s the kind of feeling we get when we delve into Bereshit Rabbah, a classic collection of rabbinic interpretations on the Book of Genesis. Specifically, let’s look at verse 30:...
It’s a feeling as old as time, and it resonates deeply within the story of Jacob. We find him in (Genesis 31:3), receiving a direct message from the Almighty: "Return to the land o...
King David certainly did. In Psalms, he repeatedly begs God to rise up and intervene. But what does it really mean for God to "arise"? And when will that moment finally come? Our s...
We’ve all been there. But what if I told you this very human tendency is reflected in the ancient commentaries on the Torah? Today, we’re diving into Bereshit Rabbah, a collection ...
The text opens with a discussion about "messengers" (malakhim). Were they ordinary people, or something more? Some Rabbis suggest they were actual angels! It blurs the lines betwee...
Jacob's upcoming encounter with his estranged brother Esau is a masterclass in diplomacy, and it holds surprising lessons even for emperors. In (Genesis 32:5), Jacob instructs his ...
The passage begins with Jacob, poised to meet his brother Esau after years of separation. “Jacob sent messengers” (Genesis 32:4). But it's not just a simple act of diplomacy. The R...
Our ancestor Jacob certainly did. When he sends messengers ahead to his brother Esau, the report they bring back plunges him into fear. But within that fear, we find a fascinating ...
It turns out, even our greatest heroes struggled with this. We find ourselves in Bereshit Rabbah 76, a section of the ancient rabbinic commentary on the Book of Genesis. The scene ...
"Jacob remained alone, and a man wrestled with him until the break of dawn" (Genesis 32:25). A simple sentence, but pregnant with meaning. What does it mean to be alone? And who, o...
Rabbi Ḥama ben Rabbi Ḥanina suggests that Jacob wasn't wrestling just anyone; he was battling Esau’s guardian angel! Remember when Jacob says, "For therefore I have seen your face,...
It all starts with Jacob, that famous figure from the Book of Genesis. Remember when Jacob wrestles with a mysterious figure all night long? After this epic struggle, Jacob asks hi...
That’s kind of the vibe I get from the encounter between Jacob and Esau after their long separation, as described in Bereshit Rabbah 78. The verse in question is (Genesis 33:14), w...
Our ancestors felt it too. And the Rabbis, in their infinite wisdom, addressed it head-on. We find a fascinating discussion in Bereshit Rabbah, specifically section 79, sparked by ...
The ancient rabbis wrestled with this idea, especially when it came to promises made to God. Let's turn to the book of Bereshit Rabbah, a classic collection of rabbinic interpretat...
The Torah tells us, "All his sons and all his daughters arose to console him, but he refused to be consoled; he said: For I will descend mourning to the grave, to my son. His fathe...
