998 related texts · 2 related myths · Page 19 of 21
The verse says, "it was when Pharaoh let the people go," (Exodus 13:17) which leads us to (Song of Songs 4:13): "Your branches are an orchard of pomegranates." Rabbi Levi uses a pa...
Jewish tradition recognizes that very tension within us, and even within the relationship between God and Israel. Shemot Rabbah, a classic midrashic (rabbinic interpretive commenta...
The verse in question is God's command to Moses: "Extend your hand over the sea, and the waters will return upon Egypt, upon their chariots, and upon their horsemen" (Exodus 14:26)...
Shemot Rabbah, a collection of Midrashic (rabbinic interpretive commentary) interpretations on the Book of Exodus, offers a fascinating insight into this very question, focusing on...
The story begins, as The familiar version gives us, with the parting of the Red Sea. A moment of unimaginable salvation for the Israelites, fleeing slavery in Egypt. Moses leads th...
It all starts with the verse, "For He is exalted." The Rabbis ask, what does that truly mean? Rabbi Pappos offers a beautiful and subtle reading of the verse from (Song of Songs 1:...
Shemot Rabbah turns to The Horse and His Rider Cast Into the Sea. Shemot Rabbah, that rich collection of rabbinic interpretations on the Book of Exodus, gives us a fascinating glim...
Rabbi Yehuda tells us that the Israelites reasoned, "The Holy One, blessed be He, only took us out of Egypt for five things!" What were those five things? First, to give us the plu...
The story starts with a grumble. "The entire congregation of the children of Israel complained" (Exodus 16:2). They were wandering in the desert, fresh out of Egypt, and their port...
He was trying to save the Israelites from destruction, and the story goes something like this… God, seeing the Israelites’ transgressions, essentially challenges Moses. "Find me te...
Our story begins with a seemingly simple verse from (Exodus 36:8): "All the wise hearted among those who performed the labor crafted the Tabernacle: ten tapestries of spun linen an...
The very first verse tells us: “The Song of Songs, that is Solomon’s” (Song of Songs 1:1). And the Rabbis, in Shir HaShirim Rabbah, begin by linking it to a verse from Proverbs: “H...
The verse "Have you seen a man diligent in his work? He will stand before kings" (Proverbs 22:29) sparked quite the debate. Shir HaShirim Rabbah, a collection of rabbinic interpret...
The Book of Proverbs asks, "Have you seen a man diligent in his labor?" (Proverbs 22:29). But Shir HaShirim Rabbah, the classic rabbinic commentary on the Song of Songs, takes this...
Shir HaShirim Rabbah turns to Temple — Wisdom of Solomon. Shir HaShirim Rabbah, a collection of rabbinic interpretations on the Song of Songs, dives into this very question. It beg...
It's deep, it's rich, but sometimes… it feels inaccessible. That's where stories, analogies, and parables come in. And King Solomon, according to Jewish tradition, was a master of ...
You turned the house upside down. You lit every lamp, peered into every corner. Why? Because the reward – finding that lost treasure – was worth the effort. Well, Shir HaShirim Rab...
We see it used for anointing, for lighting, for cooking. but what's the deeper symbolism? to a fascinating exploration from Shir HaShirim Rabbah, a collection of rabbinic interpret...
Shir HaShirim Rabbah, a Midrashic (rabbinic interpretive commentary) commentary on the Song of Songs, dives deep into the verse where God tells Abraham, “Go you from your land, fro...
That feeling, that intense desire, is at the heart of today's story. We find ourselves in Shir HaShirim Rabbah, an ancient commentary on the Song of Songs, that most beautiful and ...
The ancient rabbis grappled with this very feeling, this sense that some groups seem to get away with things that others don't. And they found surprising answers in the stories of ...
They found ways to see even those challenging forces as a path towards the Divine. to a fascinating interpretation of a verse from Shir HaShirim, the Song of Songs, explored in Shi...
Shir HaShirim Rabbah turns one phrase from Song of Songs into a story about marriage, grief, and Rabbi Shimon bar Yohai's wisdom. The verse But what does that really mean? The Rabb...
That feeling is something the ancient rabbis grappled with too, especially when reading scripture. Take (Psalm 118:24): "This is the day that the Lord has made; let us exult and re...
Shir HaShirim Rabbah, the classical Rabbinic commentary on Song of Songs, offers a fascinating perspective. It suggests that we can "recount your love through wine [miyayin]." But ...
Shir HaShirim Rabbah, the rabbinic commentary on the Song of Songs, captures this beautifully in its interpretation of the verse: "I am black but lovely, daughters of Jerusalem, li...
That feeling, that sting of inner circle treachery, echoes through the ancient words of Shir HaShirim Rabbah, the collection of Rabbinic teachings on the Song of Songs. Shir HaShir...
It’s a surprisingly ancient feeling. And it's at the heart of a fascinating passage in Shir HaShirim Rabbah, a collection of rabbinic interpretations of the Song of Songs. The scen...
I can't possibly do that!" Well, Moses felt that way too. to a fascinating interpretation of the Song of Songs that reveals Moses's very human anxieties. The verse Why should I be ...
Moses knew that feeling all too well. As he approached the end of his time, he had one burning question for God: "Who will lead Your people after I'm gone?" This question forms the...
It's a feeling, according to our sages, that even Moses himself grappled with. to a fascinating passage from Shir HaShirim Rabbah, a Midrashic (rabbinic interpretive commentary) co...
The book of Shir HaShirim Rabbah, a collection of rabbinic interpretations of the Song of Songs, explores this very question. It uses vivid imagery and insightful debates to paint ...
The tradition turns to Shir HaShirim Rabbah, the classic rabbinic commentary on the Song of Songs (also known as Song of Solomon). The rabbis, in their infinite wisdom, find layers...
It’s a humbling, and frankly, a little thought. And it's exactly what we find explored in Shir HaShirim Rabbah, a collection of rabbinic teachings and interpretations on the Song o...
He’s practically the cornerstone of our faith. But why him? What was so special about this one man that he earned that title? Well, the source enters a beautiful interpretation fro...
Take the line, "Your eyes are like doves." What could that possibly mean? Shir HaShirim Rabbah, a classical midrashic (rabbinic interpretive commentary) commentary on the Song of S...
They found surprising insights in the most unexpected places – like the flowers of the field. Right at the beginning, we stumble upon a question: What's the deal with the ḥavatzele...
The Shir HaShirim Rabbah – a collection of rabbinic interpretations on the Song of Songs – opens up a fascinating window into this. Rabbi Eliezer, interpreting a verse about redemp...
In the ancient wisdom of Shir HaShirim Rabbah, the Song of Songs commentary, we find just that: the humble lily as a powerful metaphor for the enduring spirit of Israel. Rabbi Avun...
It's a book filled with passionate love poetry, and this verse, 2:5, is especially intriguing: "Support me with raisin cakes, cushion me with apples, for I am lovesick." Simple eno...
In the beautiful, multi-layered world of Jewish interpretation, this verse opens up into a world of meaning far beyond the literal. Shir HaShirim Rabbah, a classic midrashic (rabbi...
The Song of Songs, that beautiful, evocative poem, begins with the line: "The sound of my beloved! Behold, he approaches, he leaps over the mountains and bounds over the hills" (So...
The verse Rabbi Yosei bar Ḥanina equates this to the offspring of a hind. But where is this fawn, this fragile new life? "Behold, he is standing behind our wall," the text says, "b...
They saw echoes of that very struggle in the beautiful, often enigmatic, Song of Songs – Shir HaShirim in Hebrew. Specifically, they found a powerful metaphor in the verse, "For, b...
It all starts with a verse from the Song of Songs itself: “The fig tree has formed its unripe figs, and the vines in blossom have emitted fragrance. Rise, my love, my fair one, and...
The verse Now, Rabbi Azarya raises a pretty good question: Isn't "speaking" the same as "saying?" What’s the difference? His answer? God answered [ana] through Moses, and said [ve’...
In the Shir HaShirim Rabbah, a collection of rabbinic interpretations on the Song of Songs, we find a fascinating exploration of this very idea. The verse What does a dove in the r...
The ancient rabbis certainly understood that feeling, and they used powerful stories to explore it. The Shir HaShirim Rabbah, a collection of rabbinic interpretations on the Song o...
