2,285 related texts · Page 22 of 48
Joseph made his brothers swear a solemn oath, and the Mekhilta records the exact logic behind his request. He said to them: "My father went down to Egypt of his own free will, and ...
When the Israelites saw the Egyptian army bearing down on them and the Red Sea blocking their escape, the Torah says they "were exceedingly afraid." But what did they do with that ...
The Mekhilta records an astonishing claim: God split the Red Sea not because of anything the Israelites had done, but because of a promise He had made to their forefather Abraham c...
Rabbi Elazar ben Azaryah taught that God split the Red Sea for the Israelites in the merit of their forefather Abraham. His proof comes from a sweeping passage in (Psalms 105:42-43...
The Mekhilta preserves a rapid-fire debate about what exactly earned the tribe of Judah the right to kingship over Israel. The exchange is compressed and dramatic, as rabbinic dial...
King Jehoshaphat marched his army into the desert of Tekoa and won a battle with nothing but faith. The Mekhilta DeRabbi Yishmael, a 3rd-century CE halakhic midrash (rabbinic inter...
A king of flesh and blood enters a province, and all praise him as "strong"—when he is weak; as "rich"—when he is poor; as "wise"—when he is foolish; as "merciful"—when he is cruel...
The Mekhilta presents a beautiful declaration in which Israel — personified as a bride — proclaims her lineage before God with joyful pride: "I am a queen, the daughter of kings; a...
The Mekhilta offers a parable about a mortal king going to war. When a king of flesh and blood prepares for battle, emissaries from neighboring lands come to him requesting sustena...
The Mekhilta presents another contrast between a mortal king at war and God. A king of flesh and blood, while engaged in battle, cannot supply all of his soldiers with what they ne...
The measure of flesh and blood—A man cannot speak two things at the same time. But the measure of the Holy One Blessed be He—He said (all) of the ten commandments as one, viz. (Exo...
The measure of flesh and blood—When one man works for another—plowing with him, sowing with him, weeding with him, hoeing with him—the other gives him a single coin and he goes on ...
The Mekhilta draws a sharp contrast between human construction and divine creation. When a human being builds, the natural order is bottom-up. You lay the foundation first, then bu...
The Mekhilta draws a profound contrast between human ability and divine power through the act of creation from earth. A human craftsman cannot form a living figure from dirt. He ca...
The Mekhilta draws a sharp contrast between a human artisan and the divine Creator. When a mortal sculptor sets out to make a figure, he must build it piece by piece — starting fro...
Variantly: "working wonders" with the fathers, and destined to work them with the sons, viz. (Michah 7:15) "As in the days when you went forth from the land of Egypt, I shall show ...
(Ibid. 20) "Then Miriam the prophetess took": Where do we find that Miriam was a prophetess? She said to her father (Amram): In the end, you will beget a son who will be the savior...
The Mekhilta completes its trilogy of faith-based miracles with the blood of the Passover lamb. God told the Israelites to slaughter a lamb and place its blood on their doorposts, ...
After Joshua's defeat of Amalek at Rephidim, the Mekhilta records an interpretation that turns the battle into a fulfillment of one of the most chilling prophecies in Scripture. Th...
R. Chanina b. Akiva says: "More beloved" was the seeing of our father Abraham than that of Moses. For Abraham was not caused to exert himself whereas Moses was. What is stated of A...
The Torah states that Yithro "took Tzipporah, Moses' wife, after she had been sent" (Exodus 18:2). The phrase "after she had been sent" is vague — sent where? By whom? Under what c...
A small textual puzzle in the book of Exodus reveals something important about Moses' family. The verse states (Exodus 18:5): "And Yithro, Moses' father-in-law, and his sons and hi...
Jethro arrived at the Israelite camp and immediately noticed something troubling. His son-in-law Moses sat from morning until evening while the entire nation stood in a line before...
The Mekhilta records a pointed question that Yehudah of Kfar Acco once posed to R. Gamliel. When Moses explained to Yithro why the people came to him for judgment, Moses said: "Bec...
The Mekhilta offers a parable that illuminates the logic behind the order of events at Sinai. A king of flesh and blood enters a new province. His servants immediately urge him: "M...
(Ibid.) "He visits the sins of the fathers upon the children (for the third and the fourth generations"): when they (the generations) are consecutive. How so? An evildoer, the son ...
The fifth commandment, "Honor your father and your mother," comes with a promise attached: "so that your days be prolonged upon the land." The Mekhilta reads this promise with unfl...
The Mekhilta DeRabbi Yishmael uses a vivid parable to explain why murder is equated with diminishing the divine image. The teaching compares God to a king of flesh and blood who en...
The Mekhilta DeRabbi Yishmael identifies another pairing across the two tablets of the Ten Commandments. "Honor your father and your mother" stood directly opposite "You shall not ...
The Torah prohibits the use of iron tools on the altar: "For if you lift your sword upon it, you have profaned it" (Exodus 20:22). Rabbi Shimon ben Elazar explained the reason behi...
Rabban Yochanan ben Zakai says: it is said (Devarim 27:6) "Of whole (shleimoth) stones shall you build the altar of the L–rd"—stones which repose peace ("shalom"). Now does this no...
Rabbi Yishmael examined a verse about the priests serving at the altar and found a surprising teaching hidden inside what appeared to be a redundancy. The verse warns: "so that you...
The Torah uses the Hebrew word "bagdah" in connection with a father who has sold his daughter as a maid-servant (Exodus 21:8). The Mekhilta interprets this word as a description of...
But still, let his blood be spilled from other limbs (and not through "the sword" [i.e., decapitation])! It is, therefore, written (in respect to eglah arufah [the "heifer of the b...
"And if one strikes his father or his mother": a blow which causes a wound. You say a blow which causes a wound, but perhaps even a blow which does not cause a wound? Would you say...
What happens if your father is a judge? The Torah prohibits cursing judges: "Elohim you shall not curse" (Exodus 22:27). It also prohibits cursing leaders: "And a prince in your pe...
R. Akiva says: "tachath ('in place of') the ox; "tachath the sheep"—to exclude (from "four and five" payment an animal [as opposed to a beast]). For it would follow (otherwise), vi...
The Mekhilta raises an objection to the theory that the four-and-five payment applies only to animals that are sacrificed on the altar. If that were the rule, then a blemished anim...
And thus do we find with our fathers, that when they stood on Mount Sinai, they sought to steal the Higher Mind, as it is written (Exodus 24:7) "Everything that the L–rd has spoken...
The Torah addresses the case of a father who refuses to allow his daughter's betrothal. The verse uses the phrase "if her father refuse, refuse," repeating the word in a way that i...
The Mekhilta cites (Psalms 50:7-8) to illustrate God's unique relationship with Israel: "Hear, My people, and I will speak; Israel, and I will exhort you. I am God, your God. I wil...
(Exodus 35:2) says: "And on the seventh day it shall be holy for you." The Mekhilta explains why this clarification was needed. Israel might have reasoned as follows: the daily off...
Variantly: "You may not light a fire in all of your dwellings": From (Leviticus 6:6) "A perpetual fire shall burn on the altar," I might think, both on the weekdays and on the Sabb...
The Torah actually grapples with this very question, and the answer, as you might expect, is layered and fascinating. : Moses, standing before the burning bush, is tasked with lead...
The story I want to share with you comes from the Talmud and it’s about Rabbi Ishmael ben Elisha, the High Priest, and a truly extraordinary encounter. Imagine this: Rabbi Ishmael ...
Jewish tradition has a powerful way of describing this feeling: the wandering of the Shekhinah (the Divine Presence). The Shekhinah, often translated as "divine presence," is under...
It's a powerful, heartbreaking moment in our history. But what if I told you that in their darkest hour, God chose to share their pain, to literally go into exile with them? There'...
We all know the story: Abraham, his faith tested to the absolute limit, is commanded to sacrifice his beloved son. But what about the ram, the creature that ultimately takes Isaac'...