You remember Jethro, right? Moses' father-in-law? The Midianite priest who recognized the greatness of God even before the Israelites fully grasped it? Well, according to the legends, his dedication to divine wisdom was passed down through generations. It's a beautiful idea, isn't it? That piety can be inherited, not through blood, but through a shared commitment to something greater.
Ginzberg, in his masterful Legends of the Jews, paints a picture of Jethro's descendants as utterly devoted to Torah study. They dedicated their lives to it, just as he did. For as long as Joshua, Moses' successor, was alive, they sat at his feet, absorbing his wisdom. But when Joshua passed, a dilemma arose.
Think about it from their perspective. They had left their homeland and journeyed to this new place, specifically for the sake of studying Torah. "If we now spend our time cultivating the soil," they reasoned, "when will we study the Torah?" So, they made a radical decision. They abandoned their settlement in Jericho and moved to the harsh wilderness, to a place called Jabez, where one of their own had established a house of instruction, a beit midrash.
But even there, their journey wasn't without its challenges. When they saw the priests, the Levites, and the noblest of the Jews, they were struck by a sense of humility, perhaps even unworthiness. "How can we, as proselytes β as converts β presume to sit beside these?" they wondered.
And here's where the story takes a truly inspiring turn. Instead of claiming a seat within the house of instruction, they chose to remain at the entrance. They listened to the lectures from the periphery, absorbing every word, and in this way, they continued to advance in their study of the Torah. As we find in various midrashim, the act of learning, of seeking wisdom, is itself a sacred act.
Their piety, their humility, their unwavering commitment β it didn't go unnoticed. The legend tells us their prayer was heard by God, and their good deeds served as a protection for Israel. And because of their actions, they became known as "the families of the scribes," the Tirathites, the Shimeathites, and the Suchathites. These names, according to tradition, were designations of their piety and devotion to the Torah.
What a powerful image! These families, outsiders by birth, who embraced the Torah so completely that they became pillars of Jewish learning. It's a reminder that dedication and a thirst for knowledge can elevate anyone, regardless of their origins. It makes you wonder, doesn't it? What hidden potential lies within each of us, waiting to be unlocked through devotion and a commitment to learning?