One particularly evocative description involves a journey through portals and paradises, a kind of spiritual pilgrimage.

According to these traditions, the Gan Eden, the Garden of Eden, wasn't just the home of Adam and Eve. It's also a crucial waypoint for every soul after death, before it reaches its final destination. Think of it as a cosmic customs stop. But before arriving in the ultimate heaven, known as 'Arabot (a term we’ll unpack in a moment), the soul must navigate a series of seven portals. Ginzberg, in his masterful retelling of Jewish lore in Legends of the Jews, paints a vivid picture of this journey.

The first portal? That's the Cave of Machpelah, near Paradise, and under the watchful eye of none other than Adam himself. Imagine presenting yourself before the first human! If the soul is deemed worthy, Adam calls out a welcome. If not… well, we'll get to that.

The journey continues to the gate of Paradise, guarded by cherubim and a flaming sword. Sounds intimidating, right? It is. If the soul isn't found worthy, it's consumed by the sword – a pretty stark image, I know. But if the soul passes muster, it receives a kind of "pass-bill," granting access to the earthly Paradise.

Inside this Paradise, there’s a pillar of smoke and light stretching all the way to the gate of heaven. And here's where it gets interesting: whether the soul can actually climb this pillar depends on its character. It's a kind of spiritual obstacle course!

The third portal is Zebul, located right at the entrance to heaven. If the soul is worthy, the guard opens the portal and admits it to the heavenly Temple. Michael, the archangel, then presents the soul to God and conducts it to the seventh and final portal: 'Arabot.

Now, about that word, 'Arabot. It signifies the highest heaven. Within 'Arabot, the souls of the righteous are transformed into angels. The Zohar tells us that this is where they remain for eternity, praising God and basking in the glory of the Shekhinah – the divine presence. Think of it as a constant state of ecstatic worship and communion with the divine. A beautiful image, isn’t it?

So, what do we make of this elaborate journey? Is it a literal roadmap of the afterlife? Probably not. But as we find in Midrash Rabbah, these stories often serve as allegories, teaching us about the importance of living a righteous life, the power of redemption, and the ultimate reward of divine closeness. It prompts us to consider what we value, how we live, and what kind of "pass-bill" we hope to receive. More than a description of the afterlife, perhaps it's a mirror reflecting back on our lives, here and now.