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Especially when we’re talking about THE CREATOR of the universe! to a tiny, but profound, little corner of Jewish thought to explore this. We're going to look at a question posed i...
But did you ever notice something strange about how they pointed those fingers? The man, Adam, he's quick to say, "The woman gave me of the tree, and I did eat." He throws Eve righ...
But in Jewish tradition, nothing is ever just simple. There's always a deeper layer, a hidden meaning waiting to be uncovered. So, why this order? The Midrash of Philo, a collectio...
He suggests we look beyond the literal. Philo sees the serpent not just as a snake, but as an allegory – an emblem of desire itself. The serpent "creeps upon his breast and upon hi...
to what some of our sages have said about it. The verse reads, “Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; ...
We know the story: the serpent deceives Eve, she eats from the Tree of Knowledge, and shares with Adam. God, understandably upset, metes out punishments. The serpent is cursed to c...
The verse that phrase alludes to, of course, comes from Genesis 3:19, part of the consequences faced by Adam after eating from the Tree of Knowledge. God tells him, "Till you retur...
Ancient Jewish wisdom has something profound to say about that very human struggle. Philo of Alexandria, a Jewish philosopher living in Egypt around the time of Jesus, offered a un...
It’s such a simple act, naming, but in that moment, Adam isn't just labeling. He’s making a profound statement. Why that name? Why "Life"? Genesis 3:20 tells us, "Adam called his w...
