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But the Torah actually tells us something much more… intimate. It says, “And the Lord God made garments of skin for Adam and his wife, and clothed them" (Genesis 3:21). Garments of...
In Genesis 3:22, we read, "Behold, Adam has become as one of us, to know good and evil." One of us? Who is the "us" here? It's one of those little lines that can send you spiraling...
The ancient Jewish philosopher Philo of Alexandria grappled with this very question. Philo, living in the 1st century CE, sought to reconcile Jewish scripture with Greek philosophy...
But why? What was the point of this divine bouncer? That's the question the Midrash of Philo 24 wrestles with. Midrash, by the way, is a method of interpreting Biblical texts. Thin...
It all revolves around a single, loaded question stemming from the Book of Genesis: "I have gotten a man from the Lord?" (Genesis 4:1). Specifically, was that really what Eve said ...
The ancient sages certainly did! And they wrestled with questions that still resonate today. Philo, the 1st-century Jewish philosopher from Alexandria, Egypt, grappled with these v...
They often hold some of the biggest secrets. Take the story of Cain and Abel. We all know the basics: brothers, offerings, jealousy, tragedy. But have you ever noticed a subtle dif...
Take the story of Cain and Abel. A foundational story. We all know it: the first brothers, the first offering, the first murder. So, why is it that in Genesis 4:5, it says, "And Go...
The Torah, in the story of Cain and Abel, grapples with this very question. Genesis 4:4 tells us that God respected Abel and his offering, but not Cain and his. But what's the mean...
