Creation

4,108 texts · Page 42 of 86

How God formed the universe from divine light and primordial chaos, from the first utterance to the shaping of Adam from the dust of the earth.

Maayan HaChochmah, Maayan HaChochmah

Midrash Aggadah Midrash Aggadah

The Book of the Wellspring of Wisdom When Moses ascended on high, a cloud came up against him, and Moses our teacher did not know if one rides it or holds it. Immediately, the clou...

Midrashim of Rabbi Akiba, Aleph Bet of Rabbi Akiba

Midrash Aggadah Midrash Aggadah

Alphabet of Rabbi Akiva (Nusaḥ II) [according to the Krakow and Amsterdam printings] Said Rabbi Aqibha: these are the 22 letters with which the Torah was given to the tribes of Isr...

Midrashim of Rabbi Akiba, The Small Letters and their Purposes

Midrash Aggadah Midrash Aggadah

The Small Letters and their Purposes The ALEPH in ויקרא And He called (Leviticus 1:1) is small, to teach that the Holy Blessed One is only revealed to the nations of the earth thro...

How the Letters Fought to Create the World

Midrash Aggadah Midrash Aggadah

Before the universe existed, not even parchment existed — no animals had yet been created to provide skins for scrolls. So the Torah was written on the arm of God Himself, in black...

Keri & K'tiv, Midrash Keri V'lo Ketiv

Midrash Aggadah Midrash Aggadah

Midrash (rabbinic interpretive commentary) Read-but-not-Written I) But [the children of] Benjamin would not yield (Judges 20:13). The word the children of is missing, for they did ...

Keri & K'tiv, Midrash Ketiv V'lo Keri

Midrash Aggadah Midrash Aggadah

Written but not Read "For rather Amnon" (II Samuel 13:33) is written, because at first Jonadab son of Shim'ah said "for Amnon alone has died," for the truth of the matter that Amno...

Midrash Shocher Tov

Midrash Aggadah Midrash Aggadah

The author of Rav Pealim [Vilna Gaon] wrote about the Socher Tov of Midrash Tehillim and said: I found in the book, Ohel Yosef by Rabbi Yosef the Sefaradi on Parashat Vayikra, on t...

How Shimon Kefa Drew the Line Between Israel and the Sectarians

Midrash Aggadah Midrash Aggadah

The Aggadah (non-legal rabbinic narrative) of Shimon Kefa preserves a remarkable tradition about how the early Jewish sages worked to establish a clear separation between the Jewis...

Midrash Shnei Ketuvim

Midrash Aggadah Midrash Aggadah

Midrash (rabbinic interpretive commentary) Sheni Ketuvim In the beginning God created etc. - To declare the might of the acts of creation to creatures, and to make it known to them...

Shiur Komah - Angels and the Divine Throne

Midrash Aggadah Midrash Aggadah

[From the Sefer Raziel] Rabbi Ishmael said, "I saw the King of Kings sitting on a high and exalted throne, with His legions standing before Him, upon His right and upon His left. (...

Midrash on Revival of the Dead, Questions of Rabbi Eliezer

Midrash Aggadah Midrash Aggadah

These are the ten questions that Rabbi Eliezer asked regarding the resurrection of the dead: The first one is - will God resurrect some of Israel or all of them? The answer is that...

Why God Created Everything in Pairs

Midrash Aggadah Midrash Aggadah

Rabbi Yishmael asked: why did Job risk everything by demanding an answer from God (Job 31:35)? Because Job understood something terrible. Without death, life has no name. Without d...

The night has four watches," so says Rabbi.

Midrash Aggadah Midrash Aggadah

Our Rabbis have taught: "The night has four watches," so says Rabbi. R. Nathan says "Three." What is R. Nathan's reason? It is written (Judges 6:19) "And Gidon, and the hundred men...

Passover - However, they were redeemed from

Midrash Aggadah Midrash Aggadah

(3) (Fol. 10b) We have been taught that R. Eliezer says: "In the month of Tishri the world was created; in the month of Tishri the Patriarchs [Abraham and Jacob], were born, and in...

Passover - However, says Whence do we know that

Midrash Aggadah Midrash Aggadah

(4) R. Joshua, however, says: "Whence do we know that the Patriarchs were born in the month of Nissan? It is said (I Kings 6, 1) In the fourth year, in the month Ziv (glory), which...

Isaac said - "A year which is poor (Israel appears humble) in

Midrash Aggadah Midrash Aggadah

(10) R. Isaac said: "A year which is poor (Israel appears humble) in the beginning, will be rich in the end (Israel's request will be granted). What is the reason for it? For it is...

Rabbi Yochanan Whenever Israel sins, let them do

Midrash Aggadah Midrash Aggadah

(16) (Ib. b) (Ex. 34, 6), And the Lord passed by before him and proclaimed. R. Jochanan said: "Had this passage not been written, it would have been impossible to think of it, for ...

God a Mighty Light

Midrash Aggadah Midrash Aggadah

The sages taught that God is not like any light that human beings have ever seen. The sun can be blocked by a cloud. A lamp can be extinguished by the wind. Even the stars fade whe...

Mysteries of Creation Expounded

Midrash Aggadah Midrash Aggadah

The mysteries of creation — the Maaseh Bereshit — were considered so dangerous that the sages restricted who could study them. The Talmud (Hagigah 14b) famously records the story o...

Rabbi Shimon ben Halafta on Why God Made Every Tree Different

Midrash Aggadah Midrash Aggadah

Rabbi Shimon ben Halafta was known as a man who tested everything through experience rather than theory alone. When a question arose about the nature of children, he did not consul...

Creation of the World

Midrash Aggadah Midrash Aggadah

The rabbis of the Midrash (rabbinic interpretive commentary) debated endlessly over the mystery of how God created the world — and what existed before creation began. According to ...

Cosmogony - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

This comprehensive article examines cosmogony (theories of universe origin) across biblical, post-biblical, and rabbinical Jewish traditions, comparing them with Babylonian and oth...

Adam - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

Adam is the Hebrew and Biblical designation for humanity generally, and specifically for the progenitor of the human race. According to Genesis i, mankind was created on the sixth ...

Eden, Garden of - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

The article presents Eden as an "earthly paradise" described in Genesis ii-iii where Adam and Eve resided before their fall. The term "Eden" likely derives from Assyrian "edinu" (m...

The Flood - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

The article describes the flood narrative from Genesis vi.9-ix.17, where God destroys humanity due to wickedness, sparing only Noah's family and two (or seven) pairs of every livin...

Gehenna - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

Gehenna (Hebrew: Gehinnom (the place of spiritual purification after death); Greek: Geenna) originated as "the valley of the son of Hinnom," south of Jerusalem, where child sacrifi...

Dreams - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

Dreams have at all times and among all peoples received much attention. In the youth of a nation, as in the youth of an individual, dreams are so vivid that they appear to be hardl...

Golem - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

This word occurs only once in the Bible, in Ps. cxxxix. 16, where it means "embryo." In tradition everything that is in a state of incompletion, everything not fully formed, as a n...

Samael - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

Prince of the demons, and an important figure both in Talmudic and in post-Talmudic literature, where he appears as accuser, seducer, and destroyer. His name is etymologized as = "...

Teraphim - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

Plural word of unknown derivation used in the Hebrew Bible to denote the primitive Semitic house-gods whose cult had been handed down to historical times from the earlier period of...

Seraphim - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

A class of celestial beings appears only once in the Hebrew Bible, specifically in the prophet Isaiah's visionary experience (Isaiah 6:2 onwards). Isaiah observed multiple seraphim...

Cherub - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

The cherub represents a winged celestial being frequently referenced throughout Scripture. According to the prophet Ezekiel's vision, cherubim appear as a group of four living crea...

Leviathan and Behemoth - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

"Behemoth" denotes the hippopotamus, though the Biblical description contains mythical elements suggesting these were not ordinary animals. The creatures appear in Job xl, where be...

Immortality of the Soul - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

The belief that the soul continues its existence after the dissolution of the body is a matter of philosophical or theological speculation rather than of simple faith, and is accor...

Paradise - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

The term "paradise" likely derives from Persian origins. Within the Hebrew Bible, it appears only three times: Canticles 4:13, (Ecclesiastes 2:5), and (Nehemiah 2:8). The first usa...

Soul - Jewish Encyclopedia (1906)

Midrash Aggadah Midrash Aggadah

The concept of soul in Jewish tradition derives from Genesis, where God endows humans with "spirit or breath" (ruah). Initially, this spirit was "inseparably connected, if not whol...

The Right Hand of God That Never Loses

Midrash Aggadah Midrash Aggadah

After Sodom's destruction, Abraham journeyed on. He left the ruined plain behind and moved — not fleeing, not grieving, just continuing. Job had the language for this: "The mountai...

How God Created Light Before the Sun Existed

Midrash Aggadah Midrash Aggadah

The Messiah, say the rabbis, will be greater than all the patriarchs — greater than Abraham, greater than Isaac, greater than Moses. This is the reading Aggadat Bereshit makes of I...

Hannah Vowed and God Raised the Dead Through Elijah

Midrash Aggadah Midrash Aggadah

When the final redemption comes, God will redeem Israel from one place only: Zion. Not from the desert, not from the waters, not from any place of exile — from the Temple Mount. "F...

Jacob Dwelt in Egypt and the Everlasting Arms Below

Midrash Aggadah Midrash Aggadah

Jacob saw the leaders of Esau listed in the Torah — king after king after king (Genesis 36:31-43) — and was afraid. "How can I stand against all of them? I am one man." The Holy On...

Zion Said God Had Forgotten Her - God Replied

Midrash Aggadah Midrash Aggadah

"In all their affliction, He was not afflicted" (Isaiah 63:9). The midrash reads this as conditional: if Israel does the will of God in their troubles, then He is afflicted with th...

When the Offering Was Completed and God Remembered

Midrash Aggadah Midrash Aggadah

When the offering was completed (1 Chronicles 18:26), the midrash reads it through Song of Songs: the thread of crimson, the image of the veil that separated the holy from the prof...

The Day the Demons Left the World and the Tabernacle Was Raised

Midrash Aggadah Midrash Aggadah

One small Hebrew word — kalot, "completed" — carries an entire wedding, an entire exorcism, and the steadying of the whole world. In Pesikta de-Rav Kahana 1:5, the sages pry open (...

Six Wagons, Six Matriarchs, and Solomon's Throne of Seven Steps

Midrash Aggadah Midrash Aggadah

When the tribal chieftains of Israel brought their gifts to the newly raised Tabernacle, they came with an oddly specific number of things. Six covered wagons. Twelve oxen. One wag...

The Matchmaking Matron and God's Hardest Work Since Creation

Midrash Aggadah Midrash Aggadah

A Roman matrona once came to Rabbi Yosei bar Chalafta with a question that sounded innocent and was not. "In how many days did your God create the universe?" she asked. Rabbi Yosei...

The Emperor's Daughter Defends the Rib of Adam

Midrash Aggadah Midrash Aggadah

A Roman Emperor once tried to embarrass Rabban Gamliel with a joke that sounded, at first, like a theological objection. "Your God is a thief," the Emperor said. "He put Adam into ...

The Argument in Heaven Before God Made Adam

Midrash Aggadah Midrash Aggadah

(Genesis 6:6) is one of the most unsettling verses in the Torah: And it repented the Lord that he had made man on the earth, and it grieved him at his heart. How could the All-Know...

The Four Faces Beneath the Chariot and the Lesson of Humility

Midrash Aggadah Midrash Aggadah

The prophet Ezekiel, by the river Chebar, saw the heavens open and a chariot descend. Beneath it were four living creatures, and each creature had four faces. As for the likeness o...