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The ancient rabbis wrestled with this very question, using stories to illuminate the heart of our relationship with God. One such story, found in Shemot Rabbah, a collection of rab...
It was about a whole new way of counting time itself. Think of it this way. Shemot Rabbah, a collection of rabbinic teachings on the Book of Exodus, offers a beautiful analogy to e...
The passage opens with a seemingly simple phrase: "This month shall be for you" (Exodus 12:2). But it's more than just a calendar note. It's a declaration. The text connects it to ...
The Shemot Rabbah, a classic collection of rabbinic interpretations on the Book of Exodus, offers a breathtakingly intimate perspective on that pivotal moment. Specifically, Shemot...
The ancient rabbis felt that way about the Israelites in Egypt. : generation after generation born into slavery. It's a crushing weight. But what if, suddenly, that debt was cancel...
Our starting point is the verse "This month shall be for you" (Exodus 12:2). But Shemot Rabbah, in its characteristic way, finds a connection to (Micah 6:4): "I sent Moses, Aaron, ...
The Book of Exodus, as we all know, begins with the Israelites enslaved in Egypt. "The Lord spoke to Moses and to Aaron in the land of Egypt, saying..." (Exodus 12:1). But Shemot R...
We often think of it as being solely for the sake of the Israelites, to free them from slavery. But what if there was another, deeper reason? Shemot Rabbah, the collection of Midra...
It begins with the verse, "This month shall be for you" (Exodus 12:2), spoken to Moses and Aaron. Why them? The Midrash (rabbinic interpretive commentary) asks, why did God speak t...
Jewish tradition is rich with answers to these questions, and Shemot Rabbah, a classical Midrashic (rabbinic interpretive commentary) text, offers a fascinating glimpse into the Di...
We're looking at section 15, which delves into the very first commandment given to the Israelites as they stood on the cusp of freedom: "This month shall be for you" (Exodus 12:2)....
It’s found within Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. Imagine a king, overflowing with riches. Not just money, but gold, silver, precious...
The verse "Draw, and take for yourselves lambs" (Exodus 12:21) might seem straightforward, but the Rabbis saw layers of meaning. They connect it to the verse "With stillness and pl...
Jewish tradition teaches us that justice, true justice, is at the very heart of the Divine. And that the way we act in the world has cosmic repercussions. In Shemot Rabbah, a compi...
Take, for instance, the humble hyssop. Hyssop – that little plant we read about in the story of the Exodus. It doesn't seem like much, but according to Shemot Rabbah, it's a key to...
The ancient texts offer some fascinating perspectives. Let's look at (Exodus 12:23), the verse describing the pasach, the Passover: "The Lord will pass to smite Egypt, and He will ...
We often read these epic stories in the Torah and just accept that things happened at the right moment. But what if there's a hidden layer of incredible detail beneath the surface,...
Specifically, we're looking at section 18, which explores the verse "it was at midnight" (Exodus 12:29) in the context of miracles, divine messengers, and God's intricate plans. Th...
The Divine, it seems, knows the feeling. According to Shemot Rabbah, the great collection of Midrashic (rabbinic interpretive commentary) interpretations on the Book of Exodus, God...
Today's story comes from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. It's a powerful reflection on God's role in the Exodus, and really, in all o...
We read in (Exodus 12:37): "The children of Israel journeyed from Rameses to Sukkot, approximately six hundred thousand men on foot, beside children." It's a verse that launches us...
It's more than just matzah and retelling the Exodus story. The Torah itself calls it a "night of vigil" – leil shimurim (Exodus 12:42). But what exactly does that mean? What is God...
It's a feeling that Judaism, in its wisdom, addresses head-on. We find a fascinating exploration of this theme in Shemot Rabbah, a collection of rabbinic interpretations on the Boo...
Get out as fast as possible! But (Exodus 13:17) tells us, "It was when Pharaoh let the people go, God did not lead them via the land of the Philistines, although it was near, as Go...
We often think of Moses, armed with divine authority, as the driving force behind the Israelites' liberation. But what about Pharaoh? Did he simply cave to the plagues, or was ther...
The book of Exodus tells us, “God did not lead them via the land [derekh eretz]” (Exodus 13:17). But what exactly does that mean? Well, Shemot Rabbah, a classic collection of rabbi...
We all know about the plagues, the parting of the Red Sea... but there's a smaller, more personal story woven into the grand narrative of the Exodus. It's a story of loyalty, promi...
The Israelites are trapped. The sea is before them, Pharaoh's army is closing in from behind. Panic is in the air. They cry out to God, as we read in (Exodus 14:10): "The children ...
Jewish tradition recognizes that very tension within us, and even within the relationship between God and Israel. Shemot Rabbah, a classic midrashic (rabbinic interpretive commenta...
It sounds like something out of a movie, but the Rabbis grappled with this moment, and what it truly meant. The book of Exodus (14:16) tells us, "And you, raise your staff, and ext...
The Israelites certainly did at the Red Sea. Pharaoh’s army was bearing down on them, and the sea was, well, a sea. So what were they supposed to do? Pray? Act? Just give up? The B...
It all comes down to what those moments taught us about ourselves and about our relationship with God. to a fascinating passage from Shemot Rabbah, a collection of rabbinic interpr...
The ancient Israelites, fresh out of Egypt, knew that feeling all too well. We find a fascinating glimpse into this in Shemot Rabbah, a collection of rabbinic interpretations on th...
It all starts with the verse, "Then Moses…sang" (Exodus 15:1). The Rabbis connect this to (Proverbs 31:26), "She opens her mouth with wisdom, and the teaching of kindness is on her...
We’re diving into Shemot Rabbah today, specifically section 23, which explores the verse, “Then Moses…sang” (Exodus 15:1). But this isn’t just about a song after crossing the Sea o...
Shemot Rabbah, a rich collection of Midrashic (rabbinic interpretive commentary) interpretations on the Book of Exodus, offers a powerful reading of the verse "Then Moses…sang [thi...
We often gloss over place names, assuming they're just… well, places. But sometimes, they're so much more. Take, for example, the phrase "the wilderness of Shur," which pops up in ...
We often look around us, to the earth, to other people. But Jewish tradition suggests a different source, a higher source: the heavens. Think about the manna, that miraculous bread...
To a fascinating passage from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, that really gets to the heart of this question. Rabbi Simon, quoting Ra...
Jewish tradition says a resounding "YES!" And one of the most beautiful examples of this is found in the stories surrounding the manna, that miraculous bread from heaven that susta...
Shemot Rabbah, a classic collection of Midrash on the book of Exodus, tackles this very question, and the answers are, frankly, . It starts with a verse from Psalms: "There is none...
The passage begins by linking the manna, that miraculous bread from heaven, to a verse in Proverbs (9:5): "Come, partake of my bread, and drink of the wine I have mixed." What's th...
The ancient rabbis felt that way too, and they found profound hope in the story of the Exodus. In Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, we ...
The Torah tells us in Exodus (16:29), "See that the Lord has given you the Shabbat (the Sabbath); therefore, He gives you on the sixth day bread for two days. Remain each man where...
Take the story of the war against Amalek in (Exodus 17:9). Moses tells Joshua, "Choose men for us and go out and wage war with Amalek; tomorrow I will be standing on top of the hil...
This week, we're diving into a fascinating passage from Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus, specifically Shemot Rabbah 27. It uses the s...
The verse “Yitro…heard” (Exodus 18:1) sparks a fascinating connection to a seemingly unrelated verse from Job: “The stranger does not stay the night outside” (Job 31:32). What’s th...
The Torah tells us in (Exodus 19:8), "Moses reported the statement of the people to the Lord." According to Shemot Rabbah, this moment prompted God to want to give the Torah to the...
