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Abraham suddenly notices his wife is beautiful – like, really beautiful – and expresses concern that the Egyptians will kill him to get to her. He asks her to pretend to be his sis...
The rabbis of old, wrestling with this very question, spun a fascinating tale in Bereshit Rabbah 40, a collection of rabbinic interpretations of the Book of Genesis. The story begi...
The ancient rabbis certainly did. And they found evidence of it woven right into the fabric of the Torah itself. Take the story of Abraham, our forefather. He goes down to Egypt to...
But the rabbis of the Midrash, those brilliant interpreters of our tradition, saw so much more. Bereshit Rabbah, that treasure trove of rabbinic thought, delves into this very vers...
Take the tale of Pharaoh and Sarah in Genesis. We know the basic outline: Abraham and Sarah enter Egypt, Abraham says Sarah is his sister, Pharaoh takes Sarah into his house, and t...
The ancient rabbis certainly thought so. They saw echoes of the Exodus, the defining moment of Jewish liberation, shimmering even in the life of Abraham. We find this idea beautifu...
The passage opens with a verse from Genesis 13:10: "Lot raised his eyes and saw the entire plain of the Jordan, that it was all watered, before the Lord destroyed Sodom and Gomorra...
Our sages certainly did. to a fascinating exploration from Bereshit Rabbah, specifically section 42, where they dissect the phrase "vayhi bimei" (וַיְהִי בִּמֵי), "it was in the da...
The Torah is full of such moments, and the Rabbis of the Midrash are masters at unearthing the layers of meaning. Let's take a peek into Bereshit Rabbah, specifically section 42, w...