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The ancient rabbis certainly did. to a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations on the Book of Genesis, and see what they had to say about...
The Torah tells us, "Rachel saw that she did not bear children for Jacob; Rachel envied her sister and she said to Jacob: Give me children, and if not, I am dead" (Genesis 30:1). B...
The ancient rabbis certainly did, and they found wisdom in the most unexpected places – even in the words of King David and the story of Jacob and Laban. to a fascinating passage f...
The ancient rabbis certainly thought it was possible. to a fascinating passage from Bereshit Rabbah, a classical collection of rabbinic interpretations on the Book of Genesis, spec...
Our ancestors did too. In fact, there's a fascinating passage in Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, that digs into just that feeling....
One that stings, and echoes through the ages. We see it play out in the story of Jacob and Esau. In (Genesis 32:7), Jacob's messengers return with a troubling report: "We came to y...
Our ancestor Jacob certainly did. When he sends messengers ahead to his brother Esau, the report they bring back plunges him into fear. But within that fear, we find a fascinating ...
It turns out, even our greatest heroes struggled with this. We find ourselves in Bereshit Rabbah 76, a section of the ancient rabbinic commentary on the Book of Genesis. The scene ...
It’s a uniquely human experience, and it's exactly the kind of layered emotion we find in the story of Jacob's reunion with Esau. In (Genesis 32:8), it says "Jacob was very frighte...
The Torah tells us in (Genesis 32:28) that after wrestling with a mysterious figure, Jacob is told, "No more shall Jacob be said to be your name; rather, Israel, for you have striv...
Sometimes, it's in those very details that the most fascinating stories are hidden. Take the moment in (Genesis 33:5) when Jacob, after years of estrangement, finally meets his bro...
In (Genesis 33:10), Jacob pleads with Esau, saying, "Please, no, if I have found favor in your eyes, receive my gift from me, for therefore, I have seen your face, as the sight of ...
That feeling is ancient, etched into the very stories that form our identity. to a moment of that silence, a moment laden with consequence, from the Book of Genesis. We're in the s...
Bereshit Rabbah, that beautiful collection of rabbinic interpretations on the Book of Genesis, dives deep into this very verse (Genesis 34:25) about Simeon and Levi avenging their ...
The passage begins by quoting (Psalm 24:3-5): “Who may ascend the mountain of the Lord? Who may stand…? He who has clean hands…. He will receive the blessing from the Lord…” The Ra...
We find him at a crucial point in his life, facing a Divine encounter that echoes a previous one. The text in Bereshit Rabbah 82: “God appeared…again.” That little word "again" is ...
Our ancestor Jacob knew it well. We find ourselves in Bereshit Rabbah (Genesis Rabbah) 84, a collection of rabbinic homilies on the Book of Genesis. The text opens with a seemingly...
Jewish tradition suggests this might be more than just a feeling. Sometimes, it's woven into the very fabric of our stories. Take the story of Jacob and Joseph, father and son. At ...
Take the story of Joseph, for example. It's a rollercoaster of sibling rivalry, betrayal, and ultimately, redemption. But what really set the stage for all that drama? It all start...
It all starts with Joseph, the favored son, and a couple of very fateful dreams. "His brothers saw that their father loved him more than all his brothers…" This line from (Genesis ...
"They sat to eat bread…" Rabbi Aḥva bar Ze’eira points out something profound here. He says, "The transgression of the tribes is remembered forever; it gave hope to the world." Isn...
Take the story of Joseph, sold into slavery by his own brothers. We all know the story. Jealousy, betrayal, a coat of many colors… but what about the aftermath? (Genesis 37:28) tel...
Jewish tradition certainly thinks so, and there's a fascinating passage in Bereshit Rabbah (Genesis Rabbah), a classic collection of rabbinic interpretations of the Book of Genesis...
The story of Joseph, sold into slavery, gives us a dramatic answer. "The Medanites sold him to Egypt, to Potifar, an official of Pharaoh, the chief executioner" (Genesis 37:36). Bu...
You're reading one story, and suddenly – BAM! – we're in a completely different time or place. It can feel a little jarring. Well, the ancient Rabbis noticed this too, and they dov...
We all have. But did you know that, according to some interpretations, leaving a mitzvah – a good deed or commandment – unfinished can have serious consequences? Rabbi Yehuda bar S...
We're looking at Chapter 85, which tackles the complex story of Judah and Tamar. Remember the story? Judah, grieving the loss of his wife, encounters Tamar, disguised as a prostitu...
It's like peeling an onion – each layer reveals something new, something unexpected. Take the verse from (Genesis 39:1): "Joseph was taken down to Egypt and Potiphar, the official ...
That feeling isn't new. Our ancestors wrestled with it too. Let’s delve into a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Gen...
We all know the story: Joseph, sold into slavery in Egypt. But the Rabbis in Bereshit Rabbah (86) ask us to consider this: "“[Potiphar…an Egyptian man,] purchased him [from the Ish...
It's easy to imagine a golden aura, a constant stream of good fortune. But what if it’s something more subtle, more… human? Let’s look at the story of Joseph in Egypt, specifically...
The story of Joseph and Potiphar's wife is a perfect example, and the Rabbis in Bereshit Rabbah, that rich collection of Genesis interpretations, really dig into the nuances of thi...
The verse in question is (Genesis 39:10), describing Joseph's unwavering resistance to Potiphar's wife: "It was as she spoke to Joseph, day after day, and he did not heed her to li...
The story, as we know, revolves around Joseph and Potiphar's wife. (Genesis 39:11) tells us, "It was on a certain day, he came into the house to perform his labor, and there was no...
Today, we're diving into a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, specifically section 88. The passage begins wi...
This particular passage, from section 88, tells us about the downfall of two unfortunate souls: the butler and the baker of the Egyptian Pharaoh. What did they do? Were they plotti...
The ancient rabbis certainly did. They saw God's hand even in moments of anger, betrayal, and… well, poisoned drinks. to a fascinating passage from Bereshit Rabbah, a classic rabbi...
Our story comes from Bereshit Rabbah, a classic Midrashic (rabbinic interpretive commentary) (interpretive) text that expands on the book of Genesis. We find Joseph, already a long...
The Torah is brimming with them, and Jewish tradition loves to unpack their layers of meaning. Take the dream of the chief butler in the Joseph story. In (Genesis 40:9), he recount...
Our story comes from Bereshit Rabbah (Genesis Rabbah), a classical Rabbinic text that intricately interprets the Book of Genesis. We're in chapter 40, where Joseph, languishing in ...
Remember the story? Joseph, wrongly imprisoned, interprets the dreams of Pharaoh's chief butler. He asks the butler, once restored to his position, to remember him and mention him ...
The book of Genesis tells us, "It was at the conclusion of two years, and Pharaoh was dreaming: and, behold, he stood at the Nile" (Genesis 41:1). But Bereshit Rabbah, that incredi...
It’s a question that echoes through the story of Joseph, as we find it explored in Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis. The passage ope...
It opens with a simple question: "And Pharaoh was dreaming" – do not all people dream? What’s so special about his? The answer, according to Rabbi Yoḥanan, is that a king’s dream p...
Pharaoh knew that feeling all too well. (Genesis 41:8) tells us, "It was in the morning and his spirit was troubled; he sent and summoned all the magicians of Egypt, and all its wi...
We're looking at the story of Pharaoh's dream and how Joseph, the ultimate dream interpreter, finally gets his shot. The text begins, "He sent and summoned…" referring to Pharaoh g...
It seems that even in the hallowed pages of the Bible, we see echoes of this self-serving behavior. to the story of Joseph, the coat of many colors, and Pharaoh's dream. Remember t...
Talk about a whirlwind! As we read in (Genesis 41:14), "Pharaoh sent and summoned Joseph, [and they rushed him from the dungeon. He shaved, changed his garments, and came to Pharao...