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In fact, they wrestled with it in their interpretations of the book of Exodus, specifically (Exodus 2:25): "God saw the children of Israel, and God knew." What did God see? What di...
To one, from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. The verse we're looking at is simple, yet profound: “God saw the children of Israel, and...
Our story begins, as so many do, in the book of Exodus. "Moses was herding the flock of his father-in-law Yitro, the priest of Midyan, and he led the flock into the wilderness, and...
Where is God, exactly? Is He up in the heavens, completely removed from our earthly struggles? Or is He still somehow… here? The book of Shemot Rabbah, a collection of rabbinic int...
It’s a question that's been asked for centuries, and Jewish tradition offers a pretty compelling answer: it's not about grand pronouncements or immediate displays of power. Instead...
It might seem like just a simple Hebrew word meaning "was," but in the world of Jewish thought, it can unlock hidden meanings, destinies, and connections. Shemot Rabbah, a collecti...
“An angel of the Lord appeared to him in a flame of fire from the midst of the bush. He looked, and behold, the bush burned with fire, but the bush was not consumed” (Exodus 3:2). ...
In the story of Moses, that moment is captured in a single, powerful scene – the burning bush. The book of Exodus tells us (3:3) that Moses said, "I will turn now, and see this gre...
In the book of Exodus, Moses has that very experience. But it's not quite what you might expect. The text tells us, "He said: I am the God of your father, the God of Abraham, the G...
Our story begins in (Exodus 3:7): “The Lord said: I have seen My people’s affliction that is in Egypt, and I have heard their outcry because of their taskmasters, as I know their p...
We find ourselves in (Exodus 3:8), where God tells Moses, "I have come down to deliver them from the hand of Egypt and to take them up from that land to a good and expansive land, ...
That's the situation Moses found himself in. In (Exodus 3:11), Moses cries out to God, "Who am I, that I should go to Pharaoh, and that I should take the children of Israel out of ...
In the Book of Exodus, we find Moses at the burning bush, tasked with the monumental mission of freeing the Israelites from slavery. He's understandably apprehensive. It’s a daunti...
It all starts with that pivotal moment when Moses encounters God at the burning bush. Remember the verse? "God said to Moses, 'I will be what I will be,' and He said, 'So shall you...
The verse in question comes from (Exodus 3:15): "God said further to Moses: So shall you say to the children of Israel: The Lord, the God of your fathers, God of Abraham, God of Is...
The passage we're looking at begins with God instructing Moses: "Go and gather the elders of Israel, and say to them: The Lord, the God of your fathers, God of Abraham, of Isaac, a...
Turns out, Moses did. And, according to the Shemot Rabbah, a classic collection of rabbinic interpretations on the Book of Exodus, it didn't go unnoticed. The story begins, as we k...
It's often because the Rabbis, in their infinite wisdom, saw connections we might miss. Take the story of Moses at the burning bush in Exodus, chapter 4. God gives him three signs ...
Something that makes you think, "Surely, there's someone better suited for this!" Well, you're not alone. Even Moses, the great lawgiver himself, had a moment of reluctance. to a f...
The book of Shmot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, offers a fascinating perspective on this very idea, focusing on Moses, Jethro (Yitro in He...
Even some of the biggest figures in Jewish history felt that way. Shemot Rabbah, a classic collection of Midrashic (rabbinic interpretive commentary) interpretations on the Book of...
It wasn't just a random event, a quirk of fate. According to Rabbi Ḥama, there was a very specific, almost divinely orchestrated reason. Imagine Moses growing up comfortably in his...
(Exodus 4:20) tells us, "Moses took his wife and his sons, and mounted them on a donkey, and he returned to the land of Egypt. Moses took the staff of God in his hand." Simple enou...
The Torah tells us, "The Lord said to Moses: When you go back to Egypt, see all the wonders that I have placed in your hand and perform them before Pharaoh; but I will harden his h...
The answer, they suggest, might lie in the seemingly simple phrase, "I will harden his heart." But what does it mean to harden someone's heart? According to Shemot Rabbah, a collec...
The book of Exodus tells us that God spoke, but the how… that’s where the Jewish tradition gets truly wondrous. Our exploration starts with a seemingly simple verse: “The Lord said...
The ancient Jewish texts delve into this very idea, and one particular passage in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, offers a powerful i...
The Torah tells us, "Moses told Aaron all the words of the Lord that He had sent him, and all the signs that He had charged him" (Exodus 4:28). Seems straightforward. But Shemot Ra...
The verse we're looking at is (Exodus 4:30): "Aaron spoke all the words that the Lord had spoken to Moses, and performed the signs before the eyes of the people." According to Shem...
We all know the story, but Shemot Rabbah, a classic collection of midrashim (rabbinic interpretive commentary) – interpretations and expansions – on the Book of Exodus, offers a fa...
That feeling isn't new. It goes all the way back to Moses and Aaron facing down Pharaoh in the book of Exodus. : They’re walking into the lion's den, asking the most powerful ruler...
We all know the story of the plagues, the parting of the Red Sea, and the triumphant journey to freedom. But was it really the entire nation that crossed over? Pharaoh, in his stub...
It wasn't pretty. And it certainly wasn't subtle. Our story picks up right after Moses and Aaron deliver their fateful message: "Let my people go!" (Exodus 5:1). Pharaoh, predictab...
That feeling is all over the story of the Exodus, and it really hits hard in the early chapters of the Book of Exodus. to a moment of crisis, as understood by the ancient Rabbis in...
In the Book of Exodus, we read, "The foremen of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, saying: Why have you not fulfilled your appointed...
That feeling... well, it's not new. It echoes all the way back to ancient Egypt, to the very dawn of the Israelite nation. We find ourselves in the book of Exodus, Shemot in Hebrew...
It’s a moment of raw honesty from Moses himself. The story begins after Moses relays God's message to Pharaoh – the one demanding freedom for the Israelites. Instead of freedom, Ph...
It's one of those burning questions that lingers after you read the Book of Exodus. We celebrate Passover every year, retelling the story of the Exodus, and Moses is the central fi...
Our sages explored this very human tendency in fascinating ways, especially when looking at the stories of Solomon and Moses. Our journey begins with a verse from Exodus (6:2-3): “...
Even Moses, the great lawgiver, felt that way. Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, offers us a fascinating glimpse into a moment where Mo...
This very human experience echoes in the ancient texts, specifically in a powerful passage from Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus. The ...
(Exodus 6:9) tells us, "Moses spoke so to the children of Israel, but they did not heed Moses because of lack of spirit, and because of hard labor." Can you blame them? They’d been...
The ancient rabbis certainly thought words held immense power, for good and for ill. to a fascinating interpretation of a verse in Exodus, as explored in Shemot Rabbah, a compilati...
Jewish tradition has a fascinating take on this idea – the concept of divine patience, and what happens when that patience runs out. The Book of Job, that epic poem of suffering an...
Shemot Rabbah, a classic midrashic (rabbinic interpretive commentary) compilation – a collection of interpretations and expansions on the Book of Exodus (Shemot in Hebrew) – gives ...
Rabbi Levi starts us off with a parable. Imagine a king who owns a beautiful orchard. Now, in this orchard, he plants not only fruit-bearing trees – the kind that give you deliciou...
We're not just talking about names and dates; these genealogies are packed with meaning, offering insights into character, destiny, and even how to choose a spouse! Take, for insta...
The passage begins with a rather grand statement from Exodus: "See, I have set you as god to Pharaoh; and Aaron your brother will be your prophet” (Exodus 7:1). But what does it re...
