5,704 texts · Page 94 of 119
It’s a feeling as old as...well, as old as Jacob, actually. to a fascinating little corner of Bereshit Rabbah, a treasure trove of rabbinic commentary on the Book of Genesis, and s...
The verse tells us, "Dina, daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land." Seems simple enough. But the rabbis saw much more. The text im...
That feeling is ancient, etched into the very stories that form our identity. to a moment of that silence, a moment laden with consequence, from the Book of Genesis. We're in the s...
We're in Genesis 34, the story of Dina, Jacob's daughter, and Shechem, the son of Hamor, the prince of the land. Shechem has taken Dina, and now Hamor is trying to negotiate a marr...
The ancient rabbis grappled with that very feeling when they looked at the story of Dina, Jacob’s daughter, in the Book of Genesis. The Torah tells us that Dina went out to visit t...
The ancient rabbis wrestled with this idea, especially when it came to promises made to God. Let's turn to the book of Bereshit Rabbah, a classic collection of rabbinic interpretat...
The verse we're focusing on is from (Genesis 35:2): "Jacob said to his household, and to all who were with him: Remove the foreign gods that are in your midst, and purify yourselve...
Jewish tradition tells us that the descendants of Jacob experienced just that – divine protection in the face of overwhelming odds. to a passage from Bereshit Rabbah (81), a classi...
The passage begins by quoting (Psalm 24:3-5): “Who may ascend the mountain of the Lord? Who may stand…? He who has clean hands…. He will receive the blessing from the Lord…” The Ra...
We find him at a crucial point in his life, facing a Divine encounter that echoes a previous one. The text in Bereshit Rabbah 82: “God appeared…again.” That little word "again" is ...
One fascinating passage in Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, dives right into this thorny issue. Specifically, it tackles Jacob's bl...
The ancient rabbis certainly did, and their struggles echo even today. to a fascinating story tucked away in Bereshit Rabbah, a collection of rabbinic interpretations of the Book o...
The Torah tells us in Genesis (35:20) that "Jacob established a monument upon her grave; it is the monument of Rachel's grave until today.” But what does it really mean to establis...
Today, we’re diving into a fascinating passage from Bereshit Rabbah (Bereshit Rabbah 82), a classic collection of rabbinic interpretations of the Book of Genesis, that grapples wit...
Take Esau, for example. (Genesis 36:5) tells us, "Oholivama bore Yeush, and Yalam, and Koraḥ; these are the sons of Esau, who were born to him in the land of Canaan." Seems straigh...
Our story comes from Bereshit Rabbah, a collection of rabbinic interpretations on the Book of Genesis. And the verse in question is (Genesis 36:6): "Esau took his wives, and his so...
He starts with a verse from Ezekiel, "Of oaks from Bashan they crafted your oars; [your rudder they made of ivory inlaid in boxwood from the isles of the Kitites]" (Ezekiel 27:6). ...
To a fascinating piece of ancient wisdom from Bereshit Rabbah, specifically section 83, that does just that. Rabbi Aivu starts us off with an intriguing observation. Before Israel ...
Like everyone's shouting, "Me! Me! It's all about me!" Well, the ancient rabbis felt that too, and they captured this human tendency in a beautiful, earthy parable found in Bereshi...
Our ancestors knew a thing or two about the struggle to find that peace. Take Jacob, for example. We read in (Genesis 37:1), "Jacob settled in the land of his father's residence, i...
It’s an idea that's been puzzling thinkers for centuries, and it pops up in some pretty unexpected places in our tradition. (Proverbs 28:1) tells us, "The wicked flee without a pur...
Our ancestor Jacob knew it well. We find ourselves in Bereshit Rabbah (Genesis Rabbah) 84, a collection of rabbinic homilies on the Book of Genesis. The text opens with a seemingly...
Jewish tradition suggests this might be more than just a feeling. Sometimes, it's woven into the very fabric of our stories. Take the story of Jacob and Joseph, father and son. At ...
Take the story of Joseph, for example. It's a rollercoaster of sibling rivalry, betrayal, and ultimately, redemption. But what really set the stage for all that drama? It all start...
It all starts with Joseph, the favored son, and a couple of very fateful dreams. "His brothers saw that their father loved him more than all his brothers…" This line from (Genesis ...
We're looking at the story of Joseph, the favored son, being sent to check on his brothers. It all starts with the line: "His brothers went to herd their father’s flock in Shekhem"...
"They sat to eat bread…" Rabbi Aḥva bar Ze’eira points out something profound here. He says, "The transgression of the tribes is remembered forever; it gave hope to the world." Isn...
We often focus on the main narrative, but Jewish tradition is rich with interpretations that fill in the gaps, offering deeper insights into the characters and their motivations. L...
Jewish tradition certainly thinks so, and there's a fascinating passage in Bereshit Rabbah (Genesis Rabbah), a classic collection of rabbinic interpretations of the Book of Genesis...
The story of Joseph, sold into slavery, gives us a dramatic answer. "The Medanites sold him to Egypt, to Potifar, an official of Pharaoh, the chief executioner" (Genesis 37:36). Bu...
We all have. But did you know that, according to some interpretations, leaving a mitzvah – a good deed or commandment – unfinished can have serious consequences? Rabbi Yehuda bar S...
To a passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, and unpack some of the ideas around yibum, or levirate marriage. The story begin...
We're looking at Chapter 85, which tackles the complex story of Judah and Tamar. Remember the story? Judah, grieving the loss of his wife, encounters Tamar, disguised as a prostitu...
To a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations on the Book of Genesis, and see just how much we can uncover. We're looking at (Genesis 38:2...
It's like peeling an onion – each layer reveals something new, something unexpected. Take the verse from (Genesis 39:1): "Joseph was taken down to Egypt and Potiphar, the official ...
That feeling isn't new. Our ancestors wrestled with it too. Let’s delve into a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Gen...
We all know the story: Joseph, sold into slavery in Egypt. But the Rabbis in Bereshit Rabbah (86) ask us to consider this: "“[Potiphar…an Egyptian man,] purchased him [from the Ish...
(Genesis 39:2) tells us, “The Lord was with Joseph, and he was a successful man, and he was in the house of his master, the Egyptian.” But Bereshit Rabbah, a collection of rabbinic...
The verse in question, (Genesis 39:8), reads, "He refused, and he said to his master's wife: Behold, my master, having me, does not know what is in the house, and he has placed eve...
The story, as we know, revolves around Joseph and Potiphar's wife. (Genesis 39:11) tells us, "It was on a certain day, he came into the house to perform his labor, and there was no...
The scene: Joseph, a handsome young man, working in the house of his Egyptian master, Potiphar. Potiphar's wife, overcome with desire, makes a move. (Genesis 39:12) tells us, "She ...
Today, we're diving into a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, specifically section 88. The passage begins wi...
The Torah is brimming with them, and Jewish tradition loves to unpack their layers of meaning. Take the dream of the chief butler in the Joseph story. In (Genesis 40:9), he recount...
Our story comes from Bereshit Rabbah (Genesis Rabbah), a classical Rabbinic text that intricately interprets the Book of Genesis. We're in chapter 40, where Joseph, languishing in ...
Remember the story? Joseph, wrongly imprisoned, interprets the dreams of Pharaoh's chief butler. He asks the butler, once restored to his position, to remember him and mention him ...
Sometimes, it's from the most unexpected places. Take the story of Joseph in Egypt. He rises from prisoner to become second-in-command to Pharaoh. And within that rise, hidden in P...
We get a glimpse into just how crazy things were from the ancient collection of rabbinic interpretations on the Book of Genesis, Bereshit Rabbah. Specifically, Bereshit Rabbah 90 r...
Our journey begins with a seemingly simple verse from (Genesis 42:5): "The sons of Israel came to acquire grain among [betokh] those who came, as the famine was in the land of Cana...
