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Take the story of Joseph, sold into slavery by his own brothers. We all know the story. Jealousy, betrayal, a coat of many colors… but what about the aftermath? Genesis 37:28 tells...
We all know the story: Joseph, sold into slavery in Egypt. But the Rabbis in Bereshit Rabbah (86) ask us to consider this: "“[Potiphar…an Egyptian man,] purchased him [from the Ish...
We're looking at Parsha 86, where we find ourselves in the middle of the Joseph narrative. Remember Joseph? Sold into slavery in Egypt? He ends up in the house of Potiphar, an Egyp...
Specifically, we're looking at section 87, which draws a striking parallel between Joseph and Mordechai. The verse in question is Genesis 39:10, describing Joseph's unwavering resi...
Remember the story? Joseph, wrongly imprisoned, interprets the dreams of Pharaoh's chief butler. He asks the butler, once restored to his position, to remember him and mention him ...
Names aren't just labels; they're stories waiting to be unpacked. Take Joseph, for example, and the rather unusual name Pharaoh gives him: Tzafenat Paane’aḥ. What does it even mean...
We're diving into Genesis 44, where Joseph, now a powerful figure in Egypt, is testing his brothers. Remember the setup? Joseph’s brothers come to Egypt seeking food during a famin...
Our guide? None other than Bereshit Rabbah 93, a treasure trove of rabbinic interpretations on the Book of Genesis. Specifically, we're looking at the moment Judah "approached" (va...
It’s a story we think we know, but the rabbis found layers of meaning hidden within. Rabbi Ḥiyya bar Abba, a sage of the Talmudic era, offers a fascinating insight into the crucial...
