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Who was this Malkitzedek? Why is he offering bread and wine? And what's the deal with Salem? The Rabbis of Bereshit Rabbah, that rich collection of early Jewish interpretations of ...
It's not just the giving, but the way we give, the intention behind it. And in the story of Abram and the King of Sodom, found in Bereshit Rabbah (Genesis Rabbah) 43, we see a mast...
The ancient rabbis certainly thought so. They saw this idea woven into the very fabric of the Torah, even in God's promise to Abraham. to Bereshit Rabbah 44 and explore this fascin...
It's like a song with a recurring chorus, reminding us of something vital. Let's look at one of those refrains, the reassurance "Fear not, Abram," and see what echoes it holds. The...
We're looking at Bereshit Rabbah 44 here, and the central question revolves around God's promise to Abraham: "Fear not, Abram, I am a shield for you; your reward is very great" (Ge...
The Torah tells us that "the word of the Lord came to Abram in a vision" (Genesis 15:1). But what kind of word was it? What kind of vision? Our sages in Bereshit Rabbah (44) – that...
God's reassurance to Abraham: "Fear not, Abram." But whom did Abraham fear? Rabbi Berekhya suggests it was none other than Shem himself. The passage then draws a parallel to (Isaia...
Abraham, our patriarch, knew that feeling. In (Genesis 15:2), he cries out, "My Lord God, what will You give me, seeing that I go childless, and the one who has charge of my house ...
The verse reads, "Behold, the word of the Lord came to him, saying: This man will not inherit you; rather, one who shall emerge from your loins, he will inherit you." It’s a pretty...
It all starts with God promising Abraham countless descendants: "Look now to the heavens, and count the stars, if you can count them… So will your offspring be." But it's the phras...
That liminal space is rich with meaning, according to Jewish tradition. And it all starts with a single verse. In (Genesis 15:12), we read: "It was as the sun was setting, and a sl...
What in the world is going on here? The Rabbis of the Midrash (rabbinic interpretive commentary), those ancient interpreters of scripture, were just as captivated by this verse as ...
We find ourselves asking this question in Bereshit Rabbah 44, a midrash – a collection of rabbinic interpretations – on the book of Genesis. The verse in question: "On that day, th...
The Torah touches on this very issue, and the Rabbis of the Midrash (rabbinic interpretive commentary), those ancient interpreters of scripture, offer some pretty fascinating expla...
Our story centers on Sarai (later Sarah) and Abram (later Abraham), a couple facing the heartbreaking reality of childlessness. Sarai, in a desperate attempt to fulfill the divine ...
Today, let's consider Ishmael, son of Abraham and Hagar, and a rather cryptic verse from Genesis (16:12) that attempts to define him: "He will be a wild man: His hand will be again...
It’s a question that's sparked debate and interpretation for centuries. Today, we're diving into Bereshit Rabbah 45, a fascinating passage from the Midrash (rabbinic interpretive c...
It says, "Abram was ninety-nine years old, and the Lord appeared to Abram; He said to him: I am God Almighty; walk before Me, and be faultless.” Ninety-nine years old. It’s never t...
What does it truly signify? And why there? In Bereshit Rabbah, a classic collection of rabbinic interpretations of Genesis, we find a fascinating discussion between Rabbi Yishmael ...
We read the stories, we know the milestones – but sometimes the weight of those moments gets lost. Take the act of circumcision, the brit milah, at the ripe old age of ninety-nine....
Like a flash of light and a booming voice. But maybe, just maybe, it's something a little more… intimate. Let’s take a peek into a fascinating passage from Bereshit Rabbah, a colle...
To a passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, specifically section 48. The passage opens with a quote from Isaiah (33:13-14): ...
(Genesis 18:1) tells us, "He was sitting [yoshev] at the entrance of the tent in the heat of the day." But there's more to it than meets the eye. Rabbi Berekhya, quoting Rabbi Levi...
It opens with the seemingly simple phrase: "At the entrance [petaḥ] of the tent [ohel]." This refers to Abraham sitting at the entrance of his tent, welcoming guests. But, as is so...
It all starts with Abraham, of course, and his legendary hospitality. The passage opens with Abraham's plea: "My Lord, please, if I have found favor in Your eyes, please do not dep...
We're looking at the story of Sarah, Abraham’s wife, when she overhears that she's going to have a child at the ripe old age of 90. Her reaction? A little chuckle to herself. As (G...
We find ourselves pondering this in Bereshit Rabbah 49, where Rabbi Eleazar raises a fascinating question. How do we understand instances in the Torah where individuals seem to be ...
How do you BECOME ready? Our exploration starts in Bereshit Rabbah, a classic collection of rabbinic interpretations of the Book of Genesis. Here, in section 49, we find a fascinat...
What does it mean to approach God? That's precisely what the Rabbis grapple with in Bereshit Rabbah 49. The text opens with that powerful line from Genesis, "Abraham approached, an...
The story of Abraham pleading with God to spare Sodom and Gomorrah is more than just a negotiation; it’s a glimpse into the very nature of divine justice and collective responsibil...
Seriously, imagine beings of pure light and energy, tasked with divine missions. Do they zip around at the speed of light? Or do they… well, dawdle a bit? Our story begins, as so m...
It’s not just about retribution, but about a deeper kind of fittingness. We see this principle vividly illustrated in the story of Sodom, particularly in the events surrounding Lot...
We're diving into Bereshit Rabbah, a treasure trove of rabbinic interpretations of the Book of Genesis, specifically chapter 50, and it tells a wild story about just that. It all r...
To a fascinating passage from Bereshit Rabbah, a classic collection of rabbinic interpretations of the Book of Genesis, that grapples with just that question in the fiery destructi...
The passage begins with a verse from Jeremiah (48:30): "I know its fury, the utterance of the Lord, and its lies [badav] are unfounded [lo khen]." This verse becomes the springboar...
That feeling isn't new. Our ancestors knew it well. Take Abraham, for instance. The Torah tells us, "Abraham traveled from there to the region of the south; he lived between Kadesh...
It’s a question that bubbles to the surface when we delve into the story of Abraham and Lot in Bereshit Rabbah, the great Rabbinic commentary on the Book of Genesis. The text opens...
It’s a question that's been wrestled with for millennia, and Jewish tradition offers some fascinating, layered answers. to one such exploration, found in Bereshit Rabbah, a classic...
The Torah portion Vayera, and specifically (Genesis 20:6), offers a fascinating take on this. God speaks to Avimelech, king of Gerar, in a dream after Avimelech takes Sarah, Abraha...
It wasn't just about seeing the future; it was about holding life and death in their hands. to a fascinating little story from Bereshit Rabbah, a collection of rabbinic interpretat...
It all comes down to remembering, and more importantly, acting. to a story about just that, found in Bereshit Rabbah 53, a section of the ancient midrashic (rabbinic interpretive c...
We’re going to do just that, diving into a fascinating interpretation from Bereshit Rabbah, a classic collection of rabbinic commentary on the Book of Genesis. It all starts with a...
The Torah tells us, "The matter was greatly distressing in Abraham’s eyes, regarding his son" (Genesis 21:11). This refers to the expulsion of Hagar and Ishmael. But why was Abraha...
Like something’s not quite adding up. Well, our sages grappled with that very idea, digging deep into a verse in Genesis and a proverb from the Book of Proverbs to uncover some sur...
Bereshit Rabbah, that incredible collection of rabbinic interpretations on the Book of Genesis, offers a fascinating perspective. It's found in Bereshit Rabbah 55 and it all starts...
To a fascinating example from Bereshit Rabbah, specifically section 55, which deals with one of the most challenging stories in the Torah: the binding of Isaac, the Akeidah. The ve...
The Bible tells us the bare bones of the story, but the Rabbis, in their endless quest to understand God's word, delve deeper, seeking hidden meanings and profound truths. In Beres...
We all know the story: God commands Abraham to sacrifice his beloved son, Isaac. Abraham, with unwavering faith, prepares to fulfill this divine decree. "They came to the place tha...