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What exactly does that mean, "He made houses for them?" The text presents two perspectives, attributed to Rav and Levi. One suggests that God rewarded the midwives with priestly ho...
Where is God, exactly? Is He up in the heavens, completely removed from our earthly struggles? Or is He still somehow… here? The book of Shemot Rabbah, a collection of rabbinic int...
It might seem like just a simple Hebrew word meaning "was," but in the world of Jewish thought, it can unlock hidden meanings, destinies, and connections. Shemot Rabbah, a collecti...
In the story of Moses, that moment is captured in a single, powerful scene – the burning bush. The book of Exodus tells us (3:3) that Moses said, "I will turn now, and see this gre...
The passage we're looking at begins with God instructing Moses: "Go and gather the elders of Israel, and say to them: The Lord, the God of your fathers, God of Abraham, of Isaac, a...
We all know the story: God commands Moses to go to Pharaoh and demand the release of the Israelites. But Moses hesitates. He protests, famously declaring, "I am not a man of words"...
The ancient Jewish texts delve into this very idea, and one particular passage in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, offers a powerful i...
That feeling isn't new. It goes all the way back to Moses and Aaron facing down Pharaoh in the book of Exodus. : They’re walking into the lion's den, asking the most powerful ruler...
That feeling, that frustration, it's ancient. It's woven into the very fabric of our stories. Think about Moses and Aaron standing before Pharaoh, demanding freedom for the Israeli...
It wasn't pretty. And it certainly wasn't subtle. Our story picks up right after Moses and Aaron deliver their fateful message: "Let my people go!" (Exodus 5:1). Pharaoh, predictab...
The ancient rabbis certainly thought words held immense power, for good and for ill. to a fascinating interpretation of a verse in Exodus, as explored in Shemot Rabbah, a compilati...
The passage begins with a rather grand statement from Exodus: "See, I have set you as god to Pharaoh; and Aaron your brother will be your prophet” (Exodus 7:1). But what does it re...
Jewish tradition has some pretty strong opinions on that. And, spoiler alert: it doesn't end well. Shemot Rabbah, a classic collection of Midrash (interpretive stories) on the Book...
The ancient Rabbis certainly thought about that feeling, and they found it in a surprising place: the showdown between Moses and Pharaoh's magicians. The verse in (Exodus 7:12) tel...
The ancient rabbis certainly thought so. In Shemot Rabbah, a collection of homiletic interpretations of the Book of Exodus, we find a fascinating, and frankly chilling, comparison ...
We read the story of the plagues, and it can feel like a foregone conclusion, like Pharaoh was just cartoonishly stubborn. But there were moments... moments where the pressure was ...
Sometimes, it's not about luck at all, but about seizing the moment. And in Jewish tradition, the story of Moses and Pharaoh offers a powerful lesson in just that. In (Exodus 8:16)...
The Book of Exodus gives us a glimpse into just that, with the plague of the swarms descending upon Egypt. We pick up the story in (Exodus 8:20): "The Lord did so; and heavy swarms...
The passage centers around (Exodus 10:10), where Pharaoh says, "So let the Lord be with you, when I will let you and your children go; see that evil is facing you." It seems like a...
It's so much more than just a simple "Let my people go!" narrative. Take, for instance, the exchange in (Exodus 10:24-29). It's a masterclass in negotiation, divine will, and maybe...
The Israelites certainly did in Egypt. But even in the darkest of times, hope can blossom. And it often arrives in unexpected ways. Our story begins, as so many do, with a word fro...
It seems like a minor detail, but as we learn in Shemot Rabbah, it's anything but. Rabbi Ḥanina offers a beautiful explanation. He says that God's choice of words reflects a profou...
The ancient rabbis wrestled with this very question, using stories to illuminate the heart of our relationship with God. One such story, found in Shemot Rabbah, a collection of rab...
The Shemot Rabbah, a classic collection of rabbinic interpretations on the Book of Exodus, offers a breathtakingly intimate perspective on that pivotal moment. Specifically, Shemot...
The story of the Exodus, as told in Shemot Rabbah, the compilation of rabbinic sermons on the Book of Exodus, gives us a fascinating glimpse into this idea, focusing on the final p...
The ancient rabbis certainly did! And they painted a vibrant picture, filled with light, healing, and unimaginable peace. Our starting point is a fascinating passage from Shemot Ra...
Jewish tradition is rich with answers to these questions, and Shemot Rabbah, a classical Midrashic (rabbinic interpretive commentary) text, offers a fascinating glimpse into the Di...
We find a powerful idea nestled within its verses, a radical claim about the relationship between God and the Jewish people. It all starts with the verse "This month shall be for y...
We're about to dive into a fascinating idea about that connection – the power of Israel to actually consecrate time itself. The verse from (Exodus 12:2), "This month shall be for y...
There's a fascinating passage in Shemot Rabbah that uses the moon as a metaphor to explain just that. It's a brilliant, poetic, and surprisingly practical way to look at history. T...
Shemot Rabbah, a collection of interpretations on the Book of Exodus, recounts a fascinating episode. It begins with the verse, "This month shall be for you" (Exodus 12:2), referri...
It’s a story about courage, about challenging the status quo, and about showing the world that what they worship is nothing more than an illusion. The verse in question is, "draw, ...
Take, for instance, the humble hyssop. Hyssop – that little plant we read about in the story of the Exodus. It doesn't seem like much, but according to Shemot Rabbah, it's a key to...
We often read these epic stories in the Torah and just accept that things happened at the right moment. But what if there's a hidden layer of incredible detail beneath the surface,...
It's not just about freedom; it's about divine justice, redemption, and the messy, complicated choices people make when faced with monumental events. The ancient rabbis certainly d...
It's more than just matzah and retelling the Exodus story. The Torah itself calls it a "night of vigil" – leil shimurim (Exodus 12:42). But what exactly does that mean? What is God...
It's a feeling that Judaism, in its wisdom, addresses head-on. We find a fascinating exploration of this theme in Shemot Rabbah, a collection of rabbinic interpretations on the Boo...
We’re diving into Shemot Rabbah today, specifically section 23, which explores the verse, “Then Moses…sang” (Exodus 15:1). But this isn’t just about a song after crossing the Sea o...
The ancient rabbis felt that way too, and they found profound hope in the story of the Exodus. In Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, we ...
It’s not just about receiving, but about the giving, the engagement, the doing. to a fascinating passage from Shemot Rabbah, a collection of rabbinic interpretations on the Book of...
This week, we're diving into a fascinating passage from Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus, specifically Shemot Rabbah 27. It uses the s...
The verse “Yitro…heard” (Exodus 18:1) sparks a fascinating connection to a seemingly unrelated verse from Job: “The stranger does not stay the night outside” (Job 31:32). What’s th...
Can you picture them all crying out at the same moment? Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, tells us that God hears them all concurrently...
We often picture a grand, almost theatrical event. But the ancient texts hint at something far more profound, and even a little terrifying. The Shemot Rabbah, a classic collection ...
Take a look at Exodus. Right after we're told, "You shall not ascend on stairs to My altar, so that your nakedness will not be exposed upon it," (Exodus 20:23) we suddenly read, "A...
Well, the answer might surprise you. Rabbi Natan, in Shemot Rabbah, makes a pretty strong statement: justice is fitting for God precisely because He upholds it without showing favo...
To a passage from Shemot Rabbah (chapter 31) that grapples with this very issue. The passage begins by referencing the verse, "If you lend money to My people..." (Exodus 22:24). Bu...
That feeling, that fear, is something the Jewish people have grappled with throughout our history. And it's right there in Shemot Rabbah 31, a midrash on the book of Exodus. The pa...