One should know the following rule: Anything that occurs in all of reality occurs in each [specific] world, and even in the smallest describable element of that world. There are five worlds in the totality of things, which are the five Sefirot of Keter, Ḥokhma, Bina, Tiferet, and Malkhut (KaḤaV TuM, as mentioned). These same five Sefirot are present in each and every world, and there are five KaḤav TuM Sefirot even in the smallest part of each world.
We also mentioned that the world is divided into inanimate, plant, animal, and human, which correspond to the four Sefirot of Ḥokhma, Bina, Tiferet, and Malkhut (ḤaV TuM). Inanimate parallels Malkhut, plant parallels Tiferet, animal parallels Bina, and human parallels Ḥokhma. The root of all of them parallels Keter. As mentioned, each particular example in each and every type (inanimate, plant, animal, human) also contains an aspect of all four elements.
That is to say, a particular example among the species of human, even one particular human, contains all four types, which are the four aspects of his desire to receive, in which are enclothed the point of the soul of sanctity.