...The wisdom bestowed in the heart of man from G-d must be roused via oral articulation, and only then as with a flame of fire requiring oxygen does the wisdom awaken to reveal the intellect and comprehension latent within, for without this awakening the only aspect apparent is the wisdom. Comprehension, being the ability of the intellect to tie two ideas together, and Da'at, being the outcome of that ability, are activated via the energy imparted onto them by the supernal breath.
...Subsequently, Chochma (wisdom) is a building block of reality which the mouth only articulates, as oppsed to Da'at (knowledge) and Tevuna (comprehension) which are renewed with breath. As Elihu says (Iyov 32:8): "But there is a spirit in man: and the breath (nishmat) of the Almighty gives them understanding." The expression "nishmat" aforementioned is from "neshima (breath)" as seen in (Isaiah 30:33): "...the breath (nishmat) of the Lord, like a stream of brimstone..." and not "neshama (soul)". Comprehension is activated by breath, not days or years (age).