The order is therefore as follows: First come the beginnings of Daat, which in the rectified Zeir Anpin derives from Imma, and its place above lies in the upper joint of Yesod of Imma, which is in the head of Zeir Anpin. Afterwards, when it spreads to reach another joint, it has the added aspect of being revealed, yet it nevertheless completes its own column. Afterwards it returns from there and goes up to spread completely through the entire structure of Zeir Anpin in a revealed way, as the proposition later states.