An objection could be raised on the basis of our earlier statement that the radiance of the fissures or apertures of the face derives from the fact that the entire soul is included in the face. How is this connected with the fact that it circulates in the body?
The explanation of this matter is as follows. Every action that the spirit brings about in the body must, as we have already said, be revealed in the face. Accordingly every action that this spirit performs in the body immediately produces a corresponding power in the face which stands ready to reveal it. Simultaneously with the performance of the action through the body, it rises up and is seen in the overall expression of the face. Yet this is still not the end of its circuit. For, as you already know, the face as a whole divides up into the various sensory apertures. Accordingly, every action of the spirit in the body has a corresponding power that starts in the face and ends in one of the apertures. The general form divided up its powers in such a way that every action performed by AV or SaG brought forth and revealed in the face certain corresponding powers in the Ears, others in the Nose and others in the Mouth. The same applies to SaG of SaG and BaN: it brought forth certain corresponding powers in the Eyes in the way explained above, whereby the general form divides up into the various specific powers contained in the body.