In other words, anything that can be said about the nature of man, such as all the different aspects of constitution and character (מזגים, mezagim, “mixes” of elements) – in short, everything discernible in the human form in all the affairs of this world – is all rooted above. The underlying foundation of what we see in the world lies in all the different aspects of the flow (שפע, shefa) emanating from the lights, which sustains all the different aspects of human service in this world, governing the indwelling of higher levels within lower levels and all the other characteristics of the lights. All that can be said about the supreme Partzufim follows the corresponding aspects in the human form.