For the commandments are divided into two kinds. There are some commandments whose purpose is to bring about specific repairs in direct proportion to the deed, and they bring about a specific practical repair in a given area. On the other hand there is another kind that cause a suspension of Judgment whereby Arich Anpin prevails and suspends the operation of Judgment. (An example of the latter is the commandment to blow the shofar.) Kindness then rules over everything, for the effect of fulfilling such a commandment is not to bring about a specific corresponding result. Rather, everything is arranged in such a way as to be subject to this act, for a general compassion is aroused causing everything to be repaired.