Thus, as long as all five vessels, Keter, Ḥokhma, Bina, Tiferet, and Malkhut, have not developed in the partzuf, the lights are not in the places to which they are linked. What is more, they maintain an inverse relationship, so that when the vessel of Malkhut is lacking, the light of yeḥida is missing, and when the two vessels of Tiferet and Malkhut are lacking, yeḥida and ḥaya are missing, and so on. The reason is that in the case of the vessels, the highest ones grow first, whereas with regard to the lights, the last ones enter first, as stated above.