The same applies to the partzuf of Mah of Adam Kadmon. There, the structure of the male is nearly at the structural height of Bina, which is called “the structural height of Yisrael Saba and Tevuna,” since it is formed from the trace of enclothing of the second level of, incorporating the opacity from the first level. The structure of the female constitutes the structural height of Ze’er Anpin, or Tiferet, alone, as it contains only the first level of opacity. Here too the name of the partzuf is attributed only to the female, that is, the Mah partzuf or the partzuf of the six extremities, because the male is a head without a body. In this manner, you can understand the dynamics in all the partzufim.