His heart trembles greatly as he hears about the intricate system of the Divine realms, which has been expounded and expanded among the Jewish people since the beginning of the sixth millennium, starting with a few authors. From generation to generation, from the time of the Geonim, this belief has grown significantly, surpassing the belief in one cause over another, and recognizing that with the will of one of the causes, a creation comes into being and receives authority from the cause above it.
This is elucidated explicitly in the Zohar (Genesis 22) that each level receives authority from the level above it: Malchut from Zeir Anpin, Zeir Anpin from Imma, Imma from Abba, Abba from Arich, Arich from Atik, and Atik from Adam Kadmon. For he is the head of the countenances of the Emanation, and he alone said, "See now that I, I am He, and there is no God with Me," as he does not need to receive authority from Adam Kadmon, who is above him.
And in every act of creation, the King, the Creator, was Abba. He is called "the Supernal King" in the Zohar, and Imma is called "Craftsman." At the time of the creation of the first man, Abba did not desire to create him, knowing that he would sin. Imma, the Craftsman, persuaded him, saying, "Since his sin depends on me, it doesn't matter to you." This is elucidated there, and in the Holy Temple as well.