And the right-hand is ‘the priest’, from its side is the ‘Crown of Priesthood’. And the Middle Pillar is the King. And from the side of Gevurah is ‘the Great Court’, a fire emerges from there and burns him. And when the priest emerges in peace from the Chamber, then the Levites are aroused in song.
[Here is missing, and it is in Tiqqunei Zohar Ḥadash 24c].
And furthermore: there is a fifth arrangement in prayer.
Prayer is like sacrificial-offering, as the earlier-ones established:cxlSee BT Berakhot 26b ‘They fixed prayers to correspond to permanent offerings’.