Our rabbis taught: three there were over whom the evil inclination held no power, and they are these - Abraham, Isaac, and Jacob, for it is written concerning them "in all," "of all," "all" [the words bakkol, mikkol, kol appearing in their three stories]. Three the Holy One, blessed be He, let taste of the World to Come [in this life], and they are these - Abraham, Isaac, and Jacob, for it is written concerning them "in all," "of all," "all." Six there were over whom the angel of death held no power - Abraham, Isaac, and Jacob, for it is written concerning them "in all," "of all," "all"; Moses, Aaron, and Miriam, for it is written concerning them "by the mouth of the LORD" (Numbers 33:38; Deuteronomy 34:5). And Miriam, although it is not written explicitly of her, it is derived by the verbal analogy of "there" and "there" from Moses. And why was it not stated of her? Because it is unseemly to say such a thing concerning a woman [that she died by the mouth, i.e. the kiss, of God]. Our rabbis taught: seven there were over whom worm and maggot held no power - Abraham, Isaac, and Jacob, of whom it is written "in all," "of all," "all"; Moses, Aaron, and Miriam, of whom it is written "by the mouth of the LORD"; Benjamin son of Jacob, of whom it is written "the beloved of the LORD shall dwell in safety" (Deuteronomy 33:12); and some say also David, of whom it is written "my flesh also shall dwell in safety" (Psalms 16:9).
The Patriarchs Over Whom the Evil Inclination Held No Power
Yalkut Shimoni on Torah 106:4
תָּנוּ רַבָּנָן, שְׁלֹשָׁה לֹא שָׁלַט בָּהֶם יֵצֶר הָרָע, וְאֵלוּ הֵן, אַבְרָהָם, יִצְחָק וְיַעֲקֹב, דִּכְתִיב בְּהוּ, בַּכֹּל מִכֹּל כֹּל שְׁלֹשָׁה הִטְעִימָן הַקָּדוֹשׁ בָּרוּךְ הוּא מֵעֵין הָעוֹלָם הַבָּא, וְאֵלוּ הֵם, אַבְרָהָם, יִצְחָק וְיַעֲקֹב, דִּכְתִיב בְּהוּ בַּכֹּל מִכֹּל כֹּל שִׁשָּׁה לֹא שָׁלַט בָּהֶן מַלְאַךְ הַמָּוֶת, אַבְרָהָם, יִצְחָק וְיַעֲקֹב, דִּכְתִיב בְּהוּ בַּכֹּל מִכֹּל כֹּל מֹשֶׁה, אַהֲרֹן וּמִרְיָם דִּכְתִיב בְּהוּ (במדבר לג, לח, דברים לד, ה) "עַל פִּי ה'", וּמִרְיָם אַף עַל גַּב דְּלֹא כְּתִיב בָּהּ אַתְיָא "שָׁם שָׁם" מִמֹּשֶׁה, וּמִפְּנֵי מַה לֹא נֶאֱמַר בָּהּ, שֶׁגְּנַאי הַדָּבָר לוֹמַר אֵצֶל אִשָּׁה. תָּנוּ רַבָּנָן, שִׁבְעָה לֹא שָׁלַט בָּהֶן רִמָּה וְתוֹלֵעָה, אַבְרָהָם, יִצְחָק וְיַעֲקֹב, דִּכְתִיב בְּהוּ, בַּכֹּל מִכֹּל כֹּל, מֹשֶׁה, אַהֲרֹן וּמִרְיָם, דִּכְתִיב בְּהוּ "עַל פִּי ה'" בִּנְיָמִין בֶּן יַעֲקֹב, דִּכְתִיב בֵּיה "יְדִיד ה' יִשְׁכֹּן לָבֶטַח" וְיֵשׁ אוֹמְרִים, אַף דָּוִד, דִּכְתִיב (תהלים טז, ט) "אַף בְּשָׂרִי יִשְׁכֹּן לָבֶטַח".