"Joseph, being seventeen years old" (Genesis 37:2). Yet you say "and he was a youth"? Rather, he did youthful things: he would fuss with his eyes, fix his hair, and lift up his heel. "And Joseph brought an evil report of them" (Genesis 37:2). What did he say? He said: your sons are suspected of eating a limb torn from a living animal. Rabbi Yehuda says: he said your sons demean the sons of the handmaids and call them slaves. Rabbi Shimon says: he said they cast their eyes upon the daughters of the land. Rabbi Yehuda son of Rabbi Shimon said: for all three he was punished, "A just balance and scales are the LORD's" (Proverbs 16:11). The Holy One, blessed be He, said to him: you said your brothers are suspected of eating a limb from the living; by your life, even at the moment of wrongdoing they only slaughter and eat, as it is said, "And they slaughtered a kid of the goats" (Genesis 37:31). You said they demean the sons of the handmaids and call them slaves; "Joseph was sold for a slave" (Psalms 105:17). You said they cast their eyes upon the daughters of the land; by your life, I will set a bear upon you, as it is said, "And his master's wife cast her eyes upon Joseph" (Genesis 39:7). "And Israel loved Joseph" (Genesis 37:3). Rabbi Yehuda says: because the radiance of his features resembled his own. Rabbi Nechemiah says: because all the laws that Shem and Eber had handed down to Jacob, he handed down to him. "And he made him a coat of many colors (passim)" (Genesis 37:3). A person should not single out one son among his sons, for on account of the coat of many colors that Jacob made for Joseph, they could not speak to him in peace. "Passim" because it reached to the palm (pas) of his hand; "passim" because they cast lots (hefisu) over it, which of them would carry it to their father; "passim" on account of the troubles that befell him: Potiphar, the merchants (socharim), the Ishmaelites, the Midianites.
Joseph the Youth and the Coat of Many Troubles
Yalkut Shimoni on Torah 140:5
יוֹסֵף בֶּן שְׁבַע עֶשְׂרֵה שָׁנָה. וְאַתְּ אַמְרְת וְהוּא נַעַר, אֶלָּא שֶׁעָשָׂה מַעֲשֵׂה נַעֲרוּת, מְמַשְׁמֵשׁ בְּעֵינָיו וּמְתַקֵּן בִּשְׂעָרוֹ וּמַתְלֶה בַּעֲקֵבוֹ. וַיָּבֵא יוֹסֵף אֶת דִּבָּתָם רָעָה. מָה אָמַר, חֲשׁוּדִין הֵן בָּנֶיךָ עַל אֵבֶר מִן הַחַי רַבִּי יְהוּדָה אוֹמֵר מְזַלְזְלִין הֵן בָּנֶיךָ בִּבְנֵי הַשְּׁפָחוֹת רַבִּי שִׁמְעוֹן אוֹמֵר, תּוֹלִין הֵן עֵינֵיהֶן בִּבְנוֹת הָאָרֶץ אָמַר רַבִּי יְהוּדָה בְּרַבִּי שִׁמְעוֹן, עַל תְּלָתֵיהוֹן לָקָה, (משלי טז, יא) "פֶּלֶס וּמֹאזְנֵי מִשְׁפָּט לַה'" אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא, אַתָּה אָמַרְתָּ חֲשׁוּדִין הֵן בָּנֶיךָ עַל אֵבֶר מִן הַחַי, חַיֶּיךָ שֶׁאֲפִלּוּ בִּשְׁעַת הַקַּלְקָלָה אֵינָן אֶלָּא שׁוֹחֲטִין וְאוֹכְלִין, שֶׁנֶּאֱמַר (בראשית לז, לא) "וַיִּשְׁחֲטוּ שְׂעִיר עִזִּים", אַתָּה אוֹמֵר מְזַלְזְלִין בִּבְנֵי הַשְּׁפָחוֹת וְקוֹרִין לָהֶם עֲבָדִים, "לְעֶבֶד נִמְכַּר יוֹסֵף", אַתָּה אוֹמֵר תּוֹלִין הֵם עֵינֵיהֶם בִּבְנוֹת הָאָרֶץ, חַיֶּיךָ שֶׁאֲנִי מְגָרֶה בְּךָ אֶת הַדֹּב, שֶׁנֶּאֱמַר (בראשית לט, ז) "וַתִּשָּׂא אֵשֶׁת אֲדֹנָיו" וְגוֹ'. (בראשית לז ג-ד) וְיִשְׂרָאֵל אָהַב אֶת יוֹסֵף וְגוֹ'. רַבִּי יְהוּדָה אוֹמֵר, שֶׁהָיָה זִיו אִיקוּנִין שֶׁלּוֹ דּוֹמֶה לוֹ רַבִּי נְחֶמְיָה אוֹמֵר, שֶׁכָּל הַהֲלָכוֹת שֶׁמָּסְרוּ שֵׁם וְעֵבֶר לְיַעֲקֹב מְסָרָן לוֹ. וְעָשָׂה לוֹ כְּתֹנֶת פַּסִּים. צָרִיךְ הָאָדָם שֶׁלֹּא לְשַׁנּוֹת בְּנוֹ בֵּין בָּנָיו שֶׁעַל יְדֵי כְּתֹנֶת פַּסִּים שֶׁעָשָׂה יַעֲקֹב לְיוֹסֵף לֹא יָכְלוּ דַּבְּרוֹ לְשָׁלֹם. פַּסִּים שֶׁהָיְתָה מַגַּעַת עַד פַּס יָדוֹ, פַּסִּים, שֶׁהֵפִיסוּ עָלֶיהָ אֵיזֶה מֵהֶם יוֹלִיכָהּ לְאָבִיו, פַּסִּים, עַל שֵׁם צָרוֹת שֶׁהִגִּיעוּהוּ, "פּוֹטִיפַר "סֹחֲרִים "יִּשְׁמְעֵאלִים "מִדְיָנִים.