Another interpretation: "A locked garden, a locked spring" - referring to two acts of intimacy. And they were not suspected of slander, as it is said, "And each woman shall ask of her neighbor" (Exodus 3:22) - the borrowed goods were already in their hands for twelve months, and you do not find a single one of them who informed against his fellow. And they did not change their names: just as Scripture traces their lineage at their descent, Reuben and Simeon, so it traces their lineage at their ascent, as it is said, "and they declared their lineage according to their families" (Numbers 1:18). And there was no harlotry among them, as it is said, "the tribes of the LORD, a testimony for Israel, for there the tribes went up, the tribes of the LORD" (Psalms 122:4). The Holy One, blessed be He, said: My Name testifies concerning Israel that they were not defiled in Egypt through harlotry. And they did not change their language, "Who made you a man, a ruler and a judge" (Exodus 2:14), "two Hebrew men were quarreling" (Exodus 2:13) - from here that they were speaking Hebrew, as it is said, "for it is my mouth that speaks to you" (Genesis 45:12).
Israel Kept Their Names Language and Guarded Tongues
Yalkut Shimoni on Torah 172:3
דָּבָר אַחֵר "גַּן נָעוּל גַּל נָעוּל" שְׁתֵּי בִּיאוֹת. וְלֹא נֶחְשְׁדוּ עַל לָשׁוֹן הָרַע, שֶׁנֶּאֱמַר וְשָׁאֲלָה אִשָּׁה מִשְּׁכֶנְתָּהּ, כְּבָר הָיָה בְּיָדָם שְׁנֵים עָשָׂר חֹדֶשׁ, וְאֵין אַתְּ מוֹצֵא בְּאֶחָד מֵהֶן שֶׁהִלְשִׁין עַל חֲבֵרוֹ. וְלֹא שִׁנּוּ אֶת שְׁמָם, שֶׁכְּשֵׁם שֶׁמְּיַחֲסָם בִּירִידָתָן רְאוּבֵן וְשִׁמְעוֹן, כָּךְ מְיַחֲסָן בַּעֲלִיָּתָן, שֶׁנֶּאֱמַר (במדבר א, יח) וַיִּתְיַלְדוּ עַל מִשְׁפְּחֹתָם. וְלֹא הָיָה בָּהֶם זְנוּת, שֶׁנֶּאֱמַר "שִׁבְטֵי יָהּ עֵדוּת לְיִשְׂרָאֵל שֶׁשָּׁם עָלוּ שְׁבָטִים שִׁבְטֵי יָהּ". אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא שְׁמִי מֵעִיד בְּיִשְׂרָאֵל שֶׁלֹּא נִטְמְאוּ בְּמִצְרַיִם בִּזְנוּת. וְלֹא חִלְּפוּ לְשׁוֹנָם, (שמות ב, יד) "מִי שָׂמְךָ לְאִישׁ שַׂר וְשֹׁפֵט" וְגוֹ'. (שם, יג) "שְׁנֵי אֲנָשִׁים עִבְרִים נִצִּים", מִכָּאן שֶׁהָיוּ מְדַבְּרִים עִבְרִית, שֶׁנֶּאֱמַר (בראשית מה, יב) "כִּי פִי הַמְּדַבֵּר אֲלֵיכֶם".