"And before all she was set right" (Genesis 20:16). He said to her: the reproof of that man [Abimelech, or a husband] is already with him, as we have learned: A wife who rebels against her husband, they reduce from her marriage settlement seven dinars each week. Why seven? Because she was obligated in seven kinds of work, and so on. And likewise a husband who rebels against his wife, they add to her marriage settlement three dinars each week, because he is obligated to her in three things: food, clothing, and conjugal duty. "And Abraham prayed to God" (Genesis 20:17). From the beginning of the book until here this expression had not been used; and once Abraham prayed, that knot was loosed. "For the LORD had firmly closed up" (Genesis 20:18) - there was a closing in the mouth, a closing in the throat, a closing in the ear, a closing from above, a closing from below, and all of it on account of Sarah, the wife of Abraham. Rabbi Berekhiah said: because he dared to approach the sandal of the noblewoman, and so on.
Marital Duties and How Abraham's Prayer Loosed the Sealed Wombs
Yalkut Shimoni on Torah 91:5
וְאֶת כָּל וְנוֹכָחַת, אָמַר לָהּ, כְּבָר תּוֹכַחְתֵּיה דְּהַהוּא גַּבְרָא גַּבֵּיהּ דְּתַּנִינָן הַמּוֹרֶדֶת עַל בַּעֲלָהּ פּוֹחֲתִין לָה מִכְּתוּבְתָהּ שִׁבְעָה דִּינָרִין בְּשַׁבָּת לָמָה שִׁבְעָה, שֶׁהָיְתָה מִתְחַיֶּבֶת שֶׁבַע מְלָאכוֹת וְכוּ', וְכֵן הַמּוֹרֵד בְּאִשְׁתּוֹ מוֹסִיפִין לָה עַל כְּתוּבְתָהּ שְׁלֹשָׁה דִּינָרִין בְּשַׁבָּת, מִפְּנֵי שֶׁהוּא מִתְחַיֵּב לָה שְׁלֹשָׁה דְּבָרִים, שְׁאֵר, כְּסוּת וְעוֹנָה. (בראשית כ יז-יח) וַיִּתְפַּלֵּל אַבְרָהָם אֶל הָאֱלֹהִים, מִתְּחִלַּת הַסֵּפֶר עַד כָּאן לֹא נֶאֱמַר בְּלָשׁוֹן הַזֶּה וְכֵיוָן שֶׁנִּתְפַּלֵּל אַבְרָהָם הוּתַּר אוֹתוֹ הַקֶּשֶׁר. כִּי עָצֹר עָצַר ה', (נֶאֱמַר) עֲצִירָה בַּפֶּה (וְנֶאֱמַר) עֲצִירָה בַּגָּרוֹן עֲצִירָה בָּאֹזֶן עֲצִירָה מִלְּמַעֲלָה עֲצִירָה מִלְּמַטָּה וְהַכֹּל עַל דְּבַר שָׂרָה אֵשֶׁת אַבְרָם. אָמַר רַבִּי בֶּרֶכְיָה, עָל דְּטוּלְמוּס לְמִקְרַב לִמְסָאנָא דְּמַטְרוֹנָא, וְכוּ'.